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Descendants of Judah


The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2Reaiah son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites. 3These were the sons of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4and Penuel was the father of Gedor, and Ezer the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5Ashhur father of Tekoa had two wives, Helah and Naarah; 6Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7The sons of Helah: Zereth, Izhar, and Ethnan. 8Koz became the father of Anub, Zobebah, and the families of Aharhel son of Harum. 9Jabez was honored more than his brothers; and his mother named him Jabez, saying, “Because I bore him in pain.” 10Jabez called on the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from hurt and harm!” And God granted what he asked. 11Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12Eshton became the father of Beth-rapha, Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah. 13The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai. 14Meonothai became the father of Ophrah; and Seraiah became the father of Joab father of Ge-harashim, so-called because they were artisans. 15The sons of Caleb son of Jephunneh: Iru, Elah, and Naam; and the son of Elah: Kenaz. 16The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, daughter of Pharaoh, whom Mered married; and she conceived and bore Miriam, Shammai, and Ishbah father of Eshtemoa. 18And his Judean wife bore Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah. 19The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21The sons of Shelah son of Judah: Er father of Lecah, Laadah father of Mareshah, and the families of the guild of linen workers at Beth-ashbea; 22and Jokim, and the men of Cozeba, and Joash, and Saraph, who married into Moab but returned to Lehem (now the records are ancient). 23These were the potters and inhabitants of Netaim and Gederah; they lived there with the king in his service.

Descendants of Simeon

24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25Shallum was his son, Mibsam his son, Mishma his son. 26The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their family multiply like the Judeans. 28They lived in Beer-sheba, Moladah, Hazar-shual, 29Bilhah, Ezem, Tolad, 30Bethuel, Hormah, Ziklag, 31Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their towns until David became king. 32And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five towns, 33along with all their villages that were around these towns as far as Baal. These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35Joel, Jehu son of Joshibiah son of Seraiah son of Asiel, 36Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37Ziza son of Shiphi son of Allon son of Jedaiah son of Shimri son of Shemaiah— 38these mentioned by name were leaders in their families, and their clans increased greatly. 39They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham. 41These, registered by name, came in the days of King Hezekiah of Judah, and attacked their tents and the Meunim who were found there, and exterminated them to this day, and settled in their place, because there was pasture there for their flocks. 42And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, sons of Ishi; 43they destroyed the remnant of the Amalekites that had escaped, and they have lived there to this day.

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1Ch 4:1-8. Posterity of Judah by Caleb the Son of Hur.

1. the sons of Judah—that is, "the descendants," for with the exception of Pharez, none of those here mentioned were his immediate sons. Indeed, the others are mentioned solely to introduce the name of Shobal, whose genealogy the historian intended to trace (1Ch 2:52).

1Ch 4:9-20. Of Jabez, and His Prayer.

9, 10. Jabez—was, as many think, the son of Coz, or Kenaz, and is here eulogized for his sincere and fervent piety, as well, perhaps, as for some public and patriotic works which he performed. The Jewish writers affirm that he was an eminent doctor in the law, whose reputation drew so many scribes around him that a town was called by his name (1Ch 2:55); and to the piety of his character this passage bears ample testimony. The memory of the critical circumstances which marked his birth was perpetuated in his name (compare Ge 35:15); and yet, in the development of his high talents or distinguished worth in later life, his mother must have found a satisfaction and delight that amply compensated for all her early trials. His prayer which is here recorded, and which, like Jacob's, is in the form of a vow (Ge 28:20), seems to have been uttered when he was entering on an important or critical service, for the successful execution of which he placed confidence neither on his own nor his people's prowess, but looked anxiously for the aid and blessing of God. The enterprise was in all probability the expulsion of the Canaanites from the territory he occupied; and as this was a war of extermination, which God Himself had commanded, His blessing could be the more reasonably asked and expected in preserving them from all the evils to which the undertaking might expose him. In these words, "that it may not grieve me," and which might be more literally rendered, "that I may have no more sorrow," there is an allusion to the meaning of his name, Jabez, signifying "grief"; and the import of this petition is, Let me not experience the grief which my name implies, and which my sins may well produce.

10. God granted him that which he requested—Whatever was the kind of undertaking which roused his anxieties, Jabez enjoyed a remarkable degree of prosperity, and God, in this instance, proved that He was not only the hearer, but the answerer of prayer.

13. the sons of Kenaz—the grandfather of Caleb, who from that relationship is called a Kenezite (Nu 32:12).

14. Joab, the father of the valley of Carashim—literally, "the father of the inhabitants of the valley"—"the valley of craftsmen," as the word denotes. They dwelt together, according to a custom which, independently of any law, extensively prevails in Eastern countries for persons of the same trade to inhabit the same street or the same quarter, and to follow the same occupation from father to son, through many generations. Their occupation was probably that of carpenters, and the valley where they lived seems to have been in the neighborhood of Jerusalem (Ne 11:35).

17, 18. she bare Miriam—It is difficult, as the verses stand at present, to see who is meant. The following readjustment of the text clears away the obscurity: "These are the sons of Bithiah the daughter of Pharaoh, which Mered took, and she bare Miriam, and his wife Jehudijah bare Jezreel," &c.

18. Jehudijah—"the Jewess," to distinguish her from his other wife, who was an Egyptian. This passage records a very interesting fact—the marriage of an Egyptian princess to a descendant of Caleb. The marriage must have taken place in the wilderness. The barriers of a different national language and national religion kept the Hebrews separate from the Egyptians; but they did not wholly prevent intimacies, and even occasional intermarriages between private individuals of the two nations. Before such unions, however, could be sanctioned, the Egyptian party must have renounced idolatry, and this daughter of Pharaoh, as appears from her name, had become a convert to the worship of the God of Israel.

1Ch 4:21-23. Posterity of Shelah.

21. Laadah … the father … of the house of them that wrought fine linen—Here, again, is another incidental evidence that in very early times certain trades were followed by particular families among the Hebrews, apparently in hereditary succession. Their knowledge of the art of linen manufacture had been, most probably, acquired in Egypt, where the duty of bringing up families to the occupations of their forefathers was a compulsory obligation, whereas in Israel, as in many parts of Asia to this day, it was optional, though common.

22, 23. had the dominion in Moab, and Jashubi-lehem—"And these are ancient things" seems a strange rendering of a proper name; and, besides, it conveys a meaning that has no bearing on the record. The following improved translation has been suggested: "Sojourned in Moab, but returned to Beth-lehem and Adaberim-athekim. These and the inhabitants of Netaim and Gedera were potters employed by the king in his own work." Gedera or Gederoth, and Netaim, belonged to the tribe of Judah, and lay on the southeast border of the Philistines' territory (Jos 15:36; 2Ch 28:18).

1Ch 4:24-43. Of Simeon.

24. The sons of Simeon—They are classed along with those of Judah, as their possession was partly taken out of the extensive territory of the latter (Jos 19:1). The difference in several particulars of the genealogy given here from that given in other passages is occasioned by some of the persons mentioned having more than one name [compare Ge 46:10; Ex 6:15; Nu 26:12].

27. his brethren had not many children—(see Nu 1:22; 26:14).

31-43. These were their cities unto the reign of David—In consequence of the sloth or cowardice of the Simeonites, some of the cities within their allotted territory were only nominally theirs. They were never taken from the Philistines until David's time, when, the Simeonites having forfeited all claim to them, he assigned them to his own tribe of Judah (1Sa 27:6).

38, 39. increased greatly, and they went to the entrance of Gedor—Simeon having only a part of the land of Judah, they were forced to seek accommodation elsewhere; but their establishment in the new and fertile pastures of Gederah was soon broken up; for, being attacked by a band of nomad plunderers, they were driven from place to place till some of them effected by force a settlement on Mount Seir.