Exorcisms previous to Baptism, Proc. 9, expel evil spirits, ib. cleanse the soul, ib. collected from the Scriptures, ib. to be diligently attended, i. 5, power through the Holy Ghost, xvi. 19, 22, Intr. p. xix.

Exorcised oil, »• 3'

Ezekiel saw but the . likenesss of God's glory, ix. i, his vision, ix. 3, prophecy of Baptism, iii.

16,  xvi. 30.

Faith, ground and bond of human action, v. 3, principle of holiness, v. 4, 7, exemplified in Abraham, v. 5, power of faith, ii. 16, v. 7, 8, in one man for another, v. 8, 9, partly our own, but chiefly God's gift to those who ask, v. 9, two kinds of faith ; one, our assent to doctrines ; saves at once, v. 10, another, a gift of the Spirit; reward of the former, working miracles, v. 11.

Alone wanted to cure our worst sins, ii. 6, in Baptism, i. I, v. 2, xvii. 35, necessary to our New Birth, i. 2, iii. 1, enables us to receive the gift of Baptism, v. 6, purifies the soul, iii. 2, makes sons of God, vii. 13, without works saved the robber, v. 10, xiii. 31, God can give faith to the faithless if he but asks, Proc. 17, v. 9, to be tried by false miracles as well as persecution, xv. 17, and by false doctrine, xiii. 37.

Faith, irtans, i.e. the Creed—one, Proc. 7, xvi. 4, 24, delivered by the Church and proved from Scripture, iv. 17, v. 12, guard against error, iv. 2, outline of teaching, iv. 3, v. 1, note xiv. 24, 27, a deposit, and treasure, v. 13 (v. Creed).

Faithful, i.e. Baptized Christians, Proc. 13, dignity of the title, Proc. 6, v. 1, 2, new name given in Baptism, i. 4, must not presume, ii. 3, Intr. p. xv.

Fall of Adam corresponded to in its circumstances by the Passion, xiii. 19.

Fasting taught by the Holy Ghost, xvi. 12, means towards salvation, ii. 9, preparatory to Baptism, iii. 7, part of repentance, ib. 16, iv. 37, David's, ii. 12, reason of fasting, iv. 27, those who cannot not to be despised, ib. fast of the Preparation, xviii. 17 (v. Meats).

Fatalism of heretics, iv. 18-20, vii.

13-

Fate not cause of sin, iv. 18-21, vii. 13, nor of our Sonship to God, vii. 13, God not subject to it, iv. 5-

Father, One God the Father, vii. 1, xi. 13J to be included in our notion of God, vi. 1, Father, by the Son, with the Holy Ghost bestows all things, xvi. 4, 24, xviii. 28 (v. Trinity), One in glory with the Son and Holy Ghost, vi. I, the God of the Old Testament, vii. 6, Maker of the World, ib., through the Son, vi. 9, xi. 11, 12, 21-24.

The Father in respect of the Son, vii. 1-5,-viil. 1, as opposed to Jewish unbelief, vii. 2, properly and by nature the Father of Christ, iv. 4, vi. 1, vii. 5, 7,

j66

CATECHETICAL LECTURES OF S. CYRIL.

10, how He begat the Son, He, with the Son and Holy Ghost, alone knows, xi. 8, n, we know but negatively, ib. heresies as to how God is Father, vi. 6, vii. 5, xi. 4, 7-10, 14, 18, not changed into the Son, xi. 13, 17, 18, distinct, yet not to be separated from the Son, iv. 8 (v. Anus, Sabelliits), suffered not for us", xi. 17, Father from Eternity, viL 5, xi. 4, 8, never not the Father, iv. 5, vii. 5, 11, The beginning (opx^J Hvapxos) of the Son, xi. 4, note 3, 14, 20, xiii, 23, apart from time, xi. 20, in the Son, xi. 17, one with the Son, xi. 16, called by the Son His God, xi. 18, fountain of life, and good, vi. 9, xi. 18, 20, xviii. 29, worshipped through, xi. 17, xii. 15, and with the Son, x. I, 2, only known to the Son and Holy Ghost, vi. 6, vii. 11, ix. 1,

2,  xi. 12, revealed by the Son, through and with the Holy Ghost, vi. 6, x. 1, seen only in the Son, x. 7, 8, xi. 18, xiv. 27 (v. Angels).

How called " My Father" by Christ, vii. 7, xi. 18, 19.

Father of men by adoption, ■vii. 8, by faith, and their own choice, vii. 13, in baptism, xi. 9, inconceivable honour for man to have God for his Father, vii. 12, xxiii. 11.

Other metaphorical senses of the word, vii. 8-10.

Satan chosen by men for their father, vii. 13.

Father, earthly. Fathers receive their prerogative from the Heavenly Father, vii. 3, to be honoured by the sons of God, vii. 15, duty to them, the first Christian duty, vii. 15, 16.

Fathers of the Old Testament delivered by Christ from Hades, xiv. 19, fountains of truth to us, xvi. II.

Fig-tree cursed for the sake of the type, xiii. 18.

Figure, rivos, Bread and Wine of Christ's Body and Blood, xxiii.

3,  Intr. p. xxxix.

Figure, Ivmtoeov, Baptism, of Christ's sufferings, xx. 6 {Intr. p. xl.), Chrism, of the Anointing of the Holy Ghost, xxi. 1, Bread and Wine, xxiii. 20.

Fire, Exorcism compared to it, Proc. 9, Baptism of, xvii. 8, of the Holy Ghost like it, xvii. 12, 14, fiery tongues at Pentecost, xvii. 15, opened Paradise, which the fiery sword had guarded, ib.

First-born, Christ in an exclusive sense, xi. 4, Israel so called, ib.

Fishes show God's glory, ix. 11.

Flesh framed by God, xii. 26, not unholy as heretics say, ib. Christ not ashamed of it, ib. hallowed by our Lord's incarna-

tion, xii. 15, His weapon to conquer the devil, and death, ib. His flesh the veil of His

Godhead, xiii 26, xiii, 32,"eating the flesh of Christ," not understood spiritually by the Jews, xxii. 4.

Flowers, their varied beauty show forth God's glory, ix. 10.

Forgiveness of sins, Christ's free gift,

11.   15, power of conferring it granted to the Apostles, xiv. 22, xvii. 12, how typified, xv. 21.

Of injuries required in Baptism, i. 6, case of David and Shimei, ii. II.

Even Angels forgiven, ii. 10.

Forgiveness of injuries required from sinners in the Holy Communion, xxiii. 16 (v. Re~ mission, Sin). Fornication defiles the temple of the

Holy Ghost, iv. 23. Freedom of the soul, ii. 1, 2,iv, 18,21.

Gabriel, his appearance too bright for Daniel, xii. 14, Messenger to the blessed Virgin, xvii. 6, witnessed of the endless kingdom of Christ, xv. 27.

Galatia, heresy of Marcellus arose there, xv. 27.

Garment of incorruption, xv. 26, of Salvation, xix. 10, putting off of garments in Baptism, xx. 2.

Gaul, the Church there, xvi. 22.

Generation of Christ twofold, xi. 5, xv. 1, His Divine generation spiritual, xi. 5, 7, 8, mysterious, xi. 7, 8, not metaphorical, xi. 9, not as mind begets thought, xi. 10, incomprehensible, iv. 7, passionless, vi. 6, vii. 5, known to no creature, xi. 11, 13, only to the Holy Ghost, xi.

12,  declared only negatively by the Church, xi. 11, not to be examined but believed, xi. 19, 20,—eternal, iv. 7, without beginning, vii. 4, xi. 4, 5, 7, 19, timeless, xi. 7, 8, 14, 17, 20, (v. Father, Son).

Gethsemane, x. 19.

Ghost, Holy (v. Spirit).

Gift, name of Baptism, i. 6, heavenly gift, ii. 20, Gifts of the Father, Son, and Holy Ghost, same, xvi. 24 (v. Baptism).

Chrism, gift of Christ, xxi. 3. Gifts of the Eucharist, hallowed by the Holy Ghost, xxiii. 19.

Glory of Christ, eternal, as God, in time, as crucified, xiii. 6.

Gnostics, iv. 8, vi. 12 ff., their heresies, xvi. 7, against the Holy Ghost, xvi. 4, 7, separated the two Testaments, xvi. 4, abhorred flesh and wines, iv, 27, note 9, iv. 20, 22.

God (v. Creator, Father, Trinity), knowledge of Him foundation of religion, iv. 4, ignorance about Him source of heresy and idolatry, iv. 6, viii. I.

One, iv. 4, vi. passim, viii. I, 8, xi. 17, unoriginate, unchangeable, iv. 4, 5, vi. 7, one first

principle, vi. 12,13,36, xi. 28,

incorporeal, vi. 7, 8, ix. I, uniform in substance, vi. 7, like to Himself, vi. 7, infinite, iv. 5, vi. 8, viii. 2, incomprehensible, vi. 2, 4, 7, even to angels, vi. 6, to all but the Son and Spirit, ib. x. I, unspeakable in beginning, form, nature, vi. 7, yet we must, not indeed declare, but glorify Him, as far as we know, vi. 5, ix. 3, 16, our best knowledge to know our ignorance of Him, vi. 2, invisible, ix. I, 2, seen partially by angels, vii. II, to man in Christ, x. 6, 7, 8, xii. 16, xiv. 27, dimly in His works, ix. 2, &c.

Both Just and Good, iv. 4, vi. 7, and full of all perfection, vi. 7, 8, 9, Father of Christ, vii. 5, Maker of all things, iv. 4, ix. I, &c of darkness as well as light, ix. 7, Almighty, and Sovereign over all things, though long-sm-fering, viii. 1, &c. is in all things, vi. 8, 9, all things serve Him save the Son and Spirit, viii. 5.

Forsaken by idolaters, vi. 10, II, xii. 5, &c, His great mercy,

11.  7, 10, pardons worst of sinners who believe, ii. 5, 6.

Present in Baptism, Proc. 15. Lord both of soul and body, iv. 4, 22, viii. 3.

Blasphemed by heretics, vi.

12,  viii. 8, ix. 16, not two Gods, vi. 13, viii. 3, not the soul of the world, viii. 2, various heresies concerning Him, iv. 4, 5, vi. 14, &c.

"God of Abraham, Isaac, and Jacob," xviii. 11, 12.

God of God (v. Christ), made man, xi. 15, xii. 3, xiii. 33.

" God of this world," the words perverted by Manes, vi. 28, how explained by Archelaus, and S. Cyril, vi. 28, 29.

God the Son, the Word, xii. 3. Intr. p. xlix. (v. Christ, Son).

God, the Holy Ghost (v. Spirit).

Golgotha, St. Cyril's first xviii. Lectures spoken in the Church there, iv. 10, xiii. 22, vide xviii. 33, name typically prophetic of Christ, xiii. 23, witness of the Crucifixion, iv. 10, 14, x. 19, xiii.

4» 39» /**»'• P- ^xl»-Gospel, only four genuine, iv. 36, forged ones, ib. Manichsean Gospel according to Thomas, iv. 36, vi. 31, our Gospels attested by the Old Testament, xiv. 2, that according to St. Matthew written in Hebrew, xiv. 15.

All may hear but not understand the Gospel, Proc. 6, vi. 29. Phrase "in the Gospel," iv tvayyeKiots, vi. 4, 7, xiii. 21, 35, "Gospel of Peter," iiii. 26, note I.

INDEX OF SUBJECTS.

167

Grace, God's to give, ours to use, i. 4, necessary that we may receive the truth xvi. 2. requires honesty and faith, i. 3 to be received and cherished, xvii. yj, given through Christ at the New Birth, i. 2. Gift of grace, ii. 9. Spirit of grace, xvii. 5.

Greeks, dangerous because of their plausible words, iv. 2, deny the resurrection, xviii. 1, limit God's power, viii. 2, believe things as hard as Christ's birth, xii. 27, to be silenced" out of their own fables, xiii. 37, to be answered by reasoning, as the Jews by Scripture, xviii. 10, their shameful idolatry, iv. 6, vi 11.

Habakkuk. carried by the angel to Daniel, xiv. 25, compared with Christ, ib.

Hades (v. Hell).

Hands of Christ stretched on the Cross typical, xiii. 27, 28 laying on of. conveys the Spirit in both Testaments xvi. 26.

Head, v. xiii. 23.

Heathenism counterfeits truth to discredit it, xv. II (v. Idolatry).

Hearers, danger lest they receive false impressions of truth, xvi. 2.

Heavens, vi. 3, the abode of angels, iii. 5, made of water, ib. ix. 5, Heaven distinguished from the Third Heaven, xiv. 26, its wonders shew God's glory, ix. 5, shall perish but be renewed, xv. 3, Christians, a heaven, xxiii. 11.

Hell. Christ descended thither to redeem the just, iv. 11, xiv. 19.

Herbs, men changed into them, who plucked them, according to Manes, vi. 31.

Heresy manifold, iv. 2f vi. 13, xvii. 33, xviii. 1, contrasted with the Church, vi. 35, a knowledge of it necessary, vi. 34, xvi. 5. yet an evil, vi. 13, 33, arising from presumption, xi. 12, from a mistaken thought of honouring the Father or the Son, xi. 17, v. x. 2, not to be curiously inquired into, vi. 19.

Heresies alluded to by S. Cyril:— vide Apelles ; Arius ; Basilides; Carpocrates ; Cataphrygians; Cerinthus ; Docetaj; Ebionites; Gnostics ; Manes ; Marcellus ; Marcion; Menander; Mon-tanus ; Paul of Samosata; Sa-bellius ; Simon Magus: Valen-tinus.

Heretics perverted Holy Scripture, iv. 19, vi. 27, their assemblies to be shunned, iv. 37, how to be treated, vi. 36, to be avoided, xvi. 6, why they should be hated, xvi. 10, falsely called Christians, vi. 12, on whom they .brought discredit, xvi. 8, blasphemous to God, xi. 16, a sign of Christ's coming, xv.

5, formerly manifest, now lurking in the Church, xv. 9, divided attributes into persons, iv. 4, x. I, 3, xvii. 2.

Hermas a disciple of Manes, vi. 31.

Hezekiah shewed the efficacy of Confession, ii. 15, not the object of Isaiah's prophecy of Imman-uel, xii. 21, 22.

High Priest, reason of his bathing, iii. 5, Christ our High Priest, x.

4,  5, 11, 14, xii. 28. Holiness, all through the Holy Ghost,

iv. 16, Faith its ground, v. 4, Spirit of, xvii. 5 (v. Sanctifica-tion).

Hope support to Candidates for Baptism, Proc. 9, 10.

Hour, third, that of the Crucifixion, and of the descent of the Spirit at Pentecost, xvii. 19, of the Crucifixion foretold, xiii. 24, 25.

Human conceptions not to be intruded into the mysteries of the Gospel, xi. 7, 8.

Human nature of our Lord (v. Incarnation).

Hyssop, symbolical, iii. I.

Idols, offerings to, become polluted by the invocation of the idol's name, iii. 3, xix. 7, not to be touched, iv. 28.

Idolatry, worship of God's gifts, vi. 10, its madness, iv. 6, and degradation, vi. 10, 11, will be abhorred by Antichrist, xv. 15.

Ignorance of all creatures concerning God, vi. 2-6, xi. II, check to presumption, not to praise, vi.

5,  should repress our curiosity, xi. 11, knowledge of it our highest wisdom, vi. 2, of what is written should make us silent about what is not written, xi. 12, xvi. I, and guarded in speaking, xvi. 1.

Illuminated, Proc. I, 2, xviii. 33, alone know the glory of the Gospel, vi. 29, Intr. p. xvii.

Illumination of the just by the Holy Ghost, xvi. 3, 11, its power, xvi. 16-18, same as Baptism, T in pa, xiii. 21.

Image, Christ the true Image of God to subvert the false one, xii. 15, man, God's image, xii. 5» soul, made in God's image, iv. 18, meaning of the " Image of God," xiv. 10, "our Image," argument from the words, x. 6.

Immortality of the soul, God's gift, iv. 18.

Immanuel, prophecy of, xii. 3, 21, note 9, meaning of the word, xi. 14.

Impersonal, {ii/virdararos,) words, iv. 8.

Incarnation of our Lord, real not illusory, iv. 9, xii. 3, salvation depends on its reality, xiii. 4, denied by Simon Magus, vi. 14. Must be believed as well as Christ's Godhead,xii. 1, heretical

and infidel objections a priori, from its needlessness, xii. 4, reasons for it, xii. 5 ff., Creator of the world its Restorer, vi. 11, to restore man, xiii. 5, proved from the prophets, xiii. 8, &c. that man might see God, x. 7, xii. 13, 14, to sanctify the waters;- ■ that God might be worshipped ; —that man might be made partaker of God ;—that the Lord might suffer for us, xii. 15, objection to its possibility, xii. 4. answered, xii. 27-30.

Christ Lord and God before it, x. 6, 12, xi. 20, of a Virgin, iv. 9, xii. 2, 5, 21, why, xii. 25, 33, 34, blasphemies of heretics respecting it, ib. xii. 31, without taint because of the Holy Ghost, xii. 29, 32, xvii. 6, signs of its time, place and manner given by the Prophets, xii. 5, 10-12, 17-24, implied in the histories of" Abraham, Jacob, Moses, and Elias, xii. 16, witnesses of it, xii. 32, 33.

Satan's counterfeits among idolaters to discredit it, xv. 11.

Indians, converts to the Church, xvi. 22.

Inspiration contrasted with possession by devils, xvi. 15, 16.

Interpretation of Scripture, xiii. 9, gift of the Spirit, xvi. 12 (v. Scripture).

Interpreter, viii. 7» xiii. 21, xvi. 6, vide xv. 13.

Invocation of the Holy Trinity gives a sanctifying power to the water of Baptism, iii. 3, to the exorcised oil, xx. 3, analogy of the invocation of the idols' name on offerings to them, iii. 3, xix. 7, of Christ on the Holy Ointment, causes it to convey the Holy Ghost, xxi. 3, of the most Holy Trinity on the Bread and Wine, xix. 7> makes them the Body and Blood of Christ, xxiii. 7, Intr. pp. xxiii., xxviii., xxxv.

Irenseus quoted, xvi. 6.

Isaiah prophesied of Christ, xii. 2, of His birth of a virgin, xii. 2, this explained, ib. 21, 22, beheld Christ, xiv. 27, and in the Spiritforesaw His coming, xiii. 3, witness of His innocence, ib. foreknowledge given Him by the Holy Ghost, xvi. 18. Sawn asunder, ii. 14, xiii. 6.

Jacob saw the Lord, xii. 16, prophesied of the time of His coming, ib. 17.

Jeremiah, his prophecy of the Lord's sufferings, xiii. 7, of gentile faith, ib.

Jericho, x. 11.

Jerusalem, its Holy Places, Intr. p. xii., its exclusive privileges, iii. 7, xiii. 22, xvi. 4, xvii. 13, Christian opposed to Jewish, xiii. 7, St. James its first Bishop,

168

CATECHETICAL LECTURES OF S. CYRIL.

iv. 28, xiv. 21, first fifteen Bishops Hebrews, xiv. 15. Jesus, so named because He saves, x. II, 12, 13, and heals us, x. 4,

13,   meaning in Hebrew, and Greek, x. 12, 13, Joshua a type of Him in His kingly office, x. II (v. Christ). His name hinted at by the Prophets, x. 12, not more distinctly because of the Jews, x. 12.

Jews study and know the Scriptures without understanding them, iv. 2, xii. 13, to be silenced from the Prophets, xiii. 37, xviii. 10, despise the testimony of the Prophets in rejecting the Lord, vii. 2, x.2, xii. 2, xiv. 15, deny that Jesus is Christ, x. 14, while devils acknowledge Him, x. 15.

Misinterpret the Prophets, xii. 21, 22, infidel objections to the Incarnation, xii. 4, 27, absurdly apply the prophecies of Christ's eternal kingdom to men, xii. 2, gainsay our Lord's sufferings, xiii. 7, their subjection to Rome a proof that Christ is come, xii. 17, vain attempt to discredit the Resurrection, xiv.

14,  their objections confuted by the examples of Elijah and Elisha, xiv. 15.

Their Patriarchs, xii. 17. Are looking for Antichrist, xii. 2, will receive him, xv. n, 12, 15, will be favoured by him, xv. 15, their observances and sabbaths to be shunned, iv. 37.

Job had the Holy Ghost, xvi. 27.

St. John Baptist—his high office, baptism, and character, iii. 6 (v. Baptism), link between the two covenants, x. 19, delivered from Hades and death by Christ, iv. 11, xiv. 19.

Sanctified by the Holy Ghost to baptize Christ, xvii. 8.

St. John the Divine, xii. 1.

Jonah a type and proof of Christ's resurrection, xiv. 17, compared with Christ, xiv. 17, 18, in the whale, a type of Christ in Hades, xiv. 20, his prayer fulfilled only in Christ, ib.

Jordan, typical, iii. 5, x. II, xiv.

25-

Joseph, his ill-treatment turned to

good by God's providence, viii.

4, full of the Holy Ghost, xvi.

27. Joseph, how called the Father of

Christ, vii. 9, nbt really so, xii.

3» 3i-

Judas, xiii. 6, his treason foretold, xiii. 9, meaning of the name, ib. explanation of Zechariah's prophecy relating to him, ib. 10, 11.

Judge, Christ, of quick and dead, xv. 26.

Judgment, day of, xv. 21, its glories and terrors, xv. 22, 26, hope of

the poor and desolate, xv. 23, God and all Angels present, xv. 24. How Christ bids us prepare for it, xv. 26.

Judgment of our Lord by His people, a sign foretold, xii. 12, xiii. 12.

Just, " the Just " delivered by Christ from Hades (v. Hell).

Illuminated by the Holy Ghost, xvi. 3, 27.

The Just God blasphemed by heretics, iv. 4. Justification given in Baptism, Proc. 16, i. 4, of Abraham by faith, vi. 5-

Even by riches, viii. 6. Justin, M., xiii. 26, cote 1.

Keys of heaven given to St. Peter, xiv. 26.

Kings reign through God, viii. 5, in the latter "days honour the Gospel, xiv. 14, taught by the Church xvii. 10.

Kingdom of Christ, viniversal: foretold by Daniel, xii. 18, without bound, xii. 24, unwittingly acknowledged in the soldiers' mockery, xiii. 17, never to end, iv. 15, xv. 27, heresy of Mar-cellus regarding it, ib. &c.

God's kingdom, in the Lord's Prayer, xxiii. 13.

Four great kingdoms, xv. 13, kingdom of Antichrist, xv. 12,13.

Kiss of Peace, xxiii. 3.

Knowledge not for curiosity but devotion, vi. 5, 7, supernaturally given by the Holy Ghost, xvi. 16, in the Apostles and Prophets, ib. 17, 18.

Lamentations of Jeremiah refer to the second captivity of the Jews, xiii. 7, " Lamp," meaning of in Psalm 132, x. 15.

Laver of Baptism (\ovrpov), Proc. 2, 7, II, i. 2, iii. 3, 5, iv. 32, v. 6, &c, one salvation of the Laver, iv. 37, of Regeneration, xix. 10, repentance of the Laver, iv. 32, Laver (Kovr^p), in the Tabernacle an emblem of Baptism, iii. 5.

Law, inspired by the Holy Ghost, iv. 16, blasphemed by heretics, iv. 33, fulfilled in Christ, iv. 33, xiii. 5, its ceremonies now abrogated by the Holy Trinity in the Church, xvii. 29, our schoolmaster, iv. 33.

Lazarus, his resurrection an earnest of our deliverance from sin, ii. 5, and resurrection, xviii. 16, raised through the faith of others, v. 9.

Lent, preparation for Baptism during it, iv. 3, xviii. 32 (v. Baptism).

Lessons from Scripture, Proc. 4, iv. I, xiv. 24, &c. guard against error, iv. I, mark canonical books, iv. 33, 36.

Libyans in the Church, xvi. 22.

Life, the Father is true life, xviii. 29, given us in Baptism by Him who is Life, iii. 11, 12. Christ,

who is life, brought Life, as

Adam Death, xiii. 2 (v. Eve. Tree). Eternal Life God's gift, xviii. 28, 29, ways of entering into it, ib. 30, 31.

" Life of Life begotten," iv. 7, xi. 4, 18.

Light made by Him who made Darkness, ix. 7.

The Father is Light eternal, vi. 9, light given to souls by the Cross, xiii. I, by the Holy Ghost, xvi. 3, 11 (v. Baptism, Enlighten, Illuminate).

"Light of Light begotten," iv. 7, xi. 4, 18.

Lights, Proc. I, 3, i. I, Intr., ch.

" Like in all things to the Father," iv. 7, xi. 4, 9, 18, v. xi. 19.

" Like to Himself," vi. 7.

" Likeness of God," xiv. 10.

Lion of the tribe of Judah, x. 3.

Living Spirit (v. Spirit).

Living Word (v. Word).

Lord, Christ Lord of all because Maker of all, x, 5, 6, xi. 21, &c, not by advancement, but by nature, x. 5, before His Incarnation, x. 6, from eternity, x. 9, note 2, by the will of the Father, x. 9, illustration of this, xi. 22, Lord of Angels, x. 10.

Lot, xix. 8.

Macedonian empire, iv. 34.

Magic to be shunned by Christians, i^y- 37> service of the devil, xix. 8.

Maker of all things, iv. 4, visible and invisible, Christ, xi. 21-24 (v. Creator).

Man, work of Christ as well as of the Father, x. 6, of God's own hands, xii. 5, 26, in God's Image, xii. 5, retained God's Image but lost His likeness, xiv. 10, his twofold nature, iii. 4, iv. 18, world made for him, xii. 5.

First man brought death, xiii. 2, his fall, xii. 5, man's miserable condition before the Incarnation, xii. 6, 7, forsook God, for the devil, ii. I, vi. 10, vii. 13.

Christ came to restore him, xii. 5, &c. by Christ hallowed, and made partaker of God. xii. 15, allowed to call God, Father, vii. 7, ^I2' partaker of His name, Proc. 6, and of Christ's, x. 16.

Power of man in faith, v. 11, by the Holy Ghost, xvi. 16, can wrestle with the Devil through the Holy Ghost, viii. 4, xvi. 19. His wants met by Christ's various offices, x. 3-5 (v. Incarnation).                     .

His ministry used to convey God's gifts, xvii. 35, 36.

INDEX OF SUBJECTS.

169

Manasseh, saved through repentance, ii. 14.

Manes blended all previous heresies, vi. 20, xvi. 9. History, vi. 24, &c, a slave, vi. 24, changed his name, ib. did not arise from among Christians, vi. 21, connection with the Greek philosophy, of Alexandria, vi. 22-24, and with Persian, vi. 24, his disputatious spirit, vi. 24, claims to be the Paraclete, vi. 25, xvi. 6, 9, fails to cure miraculously the Persian king's son, vi. 25. Flies from prison, vi. 26, disputes with Archelaus before heathen judges, vi. 27, seized and put to death by the Persian king, vi. 30.

His influence, vi. 25, his disciples, vi. 31.

Manichsean doctrine of two principles, iv. 4, note 6, vi. 12, 13, 27, 28, perversion of Scripture for this doctrine, vi. 28, they blaspheme the God of the Old Testament, vi. 27, xvi. 4, call the Sun Christ, vi. 13, xi. 21, abhorrence of the material world, iv. 22. 27, vi. 31, 32, 34, deny the reality of Christ's Resurrection, xiv. 21, fatalism, iv. 18-21, baptism and offering. vi. ^3, forged gospels, iv. 36, vi. 31, pollutions and blasphemy, vi. 30-32.

Manes worse than Simon Magus, xvi. 10, his followers to be carefully shunned, vi. 36, knowledge of their doctrines almost pollution, vi. 13, 34, carefully enquired into by S. Cyril, vi. 34. '

Marcellus, his heresy about Christ's kingdom, iv. 15, xv. 27, combated, xv. 29-32, a Sabellian, xi. 17, note 4.

Marcion, his heresy, iv. 4, vi. 16, divided the Justice and Goodness of God, ib. held three Gods, xvi. 4, 7, removed all texts of the Old Testament from the New, vi. 16, xvi. 7.

Marriage though inferior to Virginity yet honourable, iv. 25, not to be despised by the unmarried, ib. acknowledged by the Holy Ghost, xvii. 7, second marriage permitted to the weak, iv. 26, note 3.

Martyrs alone saved without Baptism of water, being baptized with blood, iii. 10, xiii. 21, make confession, iii. 10, trained by the Holy Ghost, xvi. 12, strengthened by the Comforter, xvi. 20, 21, only by Him can they suffer, ib. under Antichrist, xi. 17.

Mary the Virgin-Mother of God,

x. 19, v. xii. 33, 34, how called the wife of Joseph, xii. 31, sanctified by the Holy Ghost, xii. 29, 32, xvii. 6, sprung from

David, xii. 24, the witness of Christ, x. 19, type of Virgins, xii. 33, repaired the loss caused by Eve, xii. 29, Christ truly born of her, iv. 9, xii. 3.

Mary Magdalene, her visit to the Sepulchre foretold, xiv. 12, her noble love, xiv. 13.

Matthew wrote in Hebrew, xiv. 15.

Meats abstained from, not as unclean, but for self-denial, iv. 27, 37> ^yi- 35» Jewish distinctions not to be observed, iv. 37, offered to idols forbidden, iv. 28, vide xvii. 29.

Meekness of Christ in judgment foretold, xiii. 16.

Menander, his heresy, vi. 16.

Mercy of God to sinners, ii. 5, 6, 10, even to Angels, ii. 10.

Miracles of Christ as God, iv. 9, claimed by Antichrist, xv. 14, false ones permitted trial of Christian faith, stumbling-blocks of the unfaithful, xv. 17.

Mithras, worshipped in Persia, vi. 23, his ministers oppose Tere-binthus and Manes, ib. 24.

Montanus condemned second marriage, iv. 26, note 3, called himself the Holy Ghost, xvi. 8, charged by S. Cyril with profligacy, and with horrid mysteries, ib. note 1.

Moon, her changes an intimation of the Resurrection, xviii. 10.

Moors in the Church, xvi. 22.

Moses the good schoolmaster, vii 8, had the Holy Ghost, xvi. 27, beheld Christ, x. 6, 7, xii. 16, intercession for the people and Aaron an encouragement to penitents, ii. 10, change of his rod as hard as Christ's birth, xii. 28, his rod, type of the wood of the Cross, xiii. 20, sweetening the water by trees, a type of the Passion, ib. river changed into blood by him corresponds with Christ's water and blood, xiii. 21.

Mysteries of Christ, i. I, of Baptism and the Eucharist, of the Altar, xviii. 32, 33, xix. 1, not to be pried into, Proc. 2, 4, iii. 7, nor divulged to Catechumens or strangers, Proc. 12, vi. 29, glory of the Church, vi. 29, our account of them negative not positive, vi. 2, xi. 11, xvi. 5, not to be interpreted by human conceptions, xi. 7, 8, for praise not curiosity, vi. 5, we must not be silent about them, ib. Intr. p. xxxv.

" Mystery of iniquity," xv. 18.

Name of God, vi. 9, xxiii. 12, many names of Him, vi. 7, of our Lord, x. 3, name of Jesus, its meaning, x. 4, 11, 13, of Christ, x. 4, 14, virtue of the name of Christ, iv. 13, names of the Holy Ghost, xvii. 2, 4, 5,

various names of God, Christ.. and the Holy Ghost, not to be profanely distinguished into persons, vi. 7, x. 3, xvii. 2, 3, Christians partakers of God's name, Proc. 6, v. 1, of Christ's, x. 16, new name of Christians, i. 4, x. 16.

Typical names given to Joshua and Aaron, x. 11, significant names of Judas, xiii. 9, Samuel, Proc. 14.

Name of Manes, vi. 20, 24, of the Gnostics, xvi. 7.

Napkin with which Christ girded Himself symbolical of His human nature, xii. 1.

Nathan, ii. 11.

Nations all subject to Christ, xvi. 22, xvii. 10.

Nativities, iv. 5, ix. 8.

Nature not cause of righteousness or sin, iv. 18-21, nor of salvation or ruin, vii. 13.

Nature of God, vi. 7, God by nature Father of Christ, vii. 4.

Natural world, its wonders witness for God, ix. 2, &c.

Nebuchadnezzar an instance of the efficacy of repentance, ii. 17, 18.

Necessity, none with God, iv. 5, nor upon man, iv. 18-21, not the reason of men's salvation or ruin, vii. 13.

Night, its religious uses, ix. 7.

Noah, his ark of wood type of the Church, xxvii. 10, of the wood of the Cross, xiii. 20. Example of decent order in the Church, Proc. 14, his dove a type of the dove of the Holy Ghost, xvii. 10.

Himself a type of Christ, as author of a new birth, xvii. 10.

Obedience of Christ, xiii. 5, as a Son, not a servant, to the Father, x. 9, xv. 30.

Offering of Christ sacrificed for us in the Eucharist, xxiii. 10.

Oil, exorcised of Baptism, xx. 3, symbolical, and powerful to drive away devils, ib.

Old Fathers delivered by Christ from Hades, iv. 11, xiv. 19.

Old Testament, its books, iv. 35, document of appeal for Christian truth, xiv. 2 (v. Father, Prophet, Scripture, Testament), blasphemed by heretics, iv. 33, impiously separated by them from the New, xvi. 4.

Old man put off by Confession and Baptism, i. 2, xix. 10, xx. 2.

Olives, the spiritual olive-trees, i. 4, v. xx. 3.

Olives, mount of, xii. 11, witness of the Resurrection, xiv. 23, scene of the Ascension, xiv. 25, why passed by David, when flying from Absalom, ii. 11.

One, how Christ is one with the Father, xi. 16.

170

CATECHETICAL LECTURES OF S. CYRIL.

Only-begotten, meaning of the word, x. 3, xi. 1, 2, &c, 13, 14.

Order commended by our Lord's example, iii. 11, 13, 14, of the Church, Proc. 4, 13, vi. 35, 36.

Orders of the ministry, xvi. 22, xvii. 35-

Parable of the marriage garment applied to Baptism, Proc. 3, iii. 2, of the wise and foolish Virgins, xv. 26, of the Labourers, xiii. 31, of the Lost Sheep, xv.

Paradise, Adam in Paradise, xii. 5> his fall, ii. 4, v. xiii. 19, placed in Adam's view when fallen, ii. 7, Invisible Paradise opened in Baptism, Proc. 15, 16, i. 4, xix. 1, 9, by Faith, v. 10, distinguished from heaven, xiv. 26, restored by the Cross, xiii. 30. The penitent thief the first to enter it, ib. Parent (v. Father). Passion of Christ real, xiii. 4, witnesses of it, ib. 38, 39, gain, said by the Jews, xiii. 7, witnessed by the Prophets, xiii. 8, 9, &c, even in its details, ib. answers circumstantially to the Fall, xiii. 18,19, its place, time, &c, prophesied, xiii. 23, &c, represented in Baptism, xx. 5, fellowship with it therein, ib. 5, 6,7.

Passion, "without passion," inaBws, Christ's generation, vi. 6, note 1, vii. 5, note 5.

Passover, the eating of the Paschal Lamb a type of Christ's twofold nature, xii. I.

Patience of Christ foretold, xiii. 6, 13, gives force to His teaching, ib. His Divine glory not the reward of it, iv. 7. God's appointed way to glory for man, xv. 17.

Patriarchs, Jewish,ofthe West, xii. 17. S. Paul, ruler and chief of the Church, vi. 15, with S. Peter laid Simon Magus dead, ib. The former persecutor a witness of Christ, x. 17, why his Epistles most numerous x. 18, witness of the Resurrection, xiv. 21, descended from the third heaven that he might receive martyrdom, xiv. 26, his labours in the Holy Ghost, xviii. 26-31, completeness and variety of his teaching concerning the Holy Ghost, xvii. 34.

Paul of Samosata denied the eternity of Christ's Deity, x. 5, note 8, xii. 4, note 9.

Peace made by Christ first among His foes, xiii. 14, by His death, xiii. 33.

Penitence of forty days before Baptism, Proc. 4, i. 5, gift of God, Proc. 9, preparatory to Baptism, ii. passim, iii. 2, 7, 8, not declined by David after forgive-

ness, ii. 12, cleansing of penitence, i. 5, iii. 2.

Penitents must not despair, ii. 5.

Pentecost, xvi. 4,9,. Spirit descended not fully till then, xvi. 26, xvii. 12, 13. His descent then, xvii.

Perfections of God, vi. 7, 8, of the Father and the Son, xi. 18.

Persecution, xiii. 23, the Baptism of blood in it, iii. 10, xiii. 21, under Antichrist, the fiercest, yet short, xv. 16.

Persia, converts there witnesses of Christ, x. 19, worship of Mithras, vi. 23, origin of Manicheism, vi. 24, wars with Rome, xv. 6.

Person, distinction of, not implied in various names (v. Name).

Personality of the Word, iv. 8, xi.

10,  of the Holy Ghost, xvi. 3, xvii. 2, 5, 28, 29.

S. Peter chief ruler of the Church,

11.   19, vi. 15, xi. 3, xvii. 27. Chief of the Apostles, ii. 19, xvii. 27. His inspired confession of Christ, xi. 3, has the keys of Heaven to which Elias but went, xiv. 26, xvii. 27, speech at Pentecost, xvii. 19, supernatural knowledge, xvi. 17, his works in the Holy Ghost, xvii. 2O, 27, an example of the power of repentance, ii. 19, and of faith, v. 7, with S. Paul punishes Simon Magus, vi. 15.

Pharaoh, Israel rescued from him, as we from Satan, by water, iii. 4, emblem of Satan, xix. 2, 3-

Philip the Deacon, xvi. 14, xvii. 25.

Phineas, his zeal, xiii. 2.

Phoenix, analogy of it, a proof of the resurrection, xviii. 8.

Physician, Christ, Physician of the soul, ii. 6, x. 4. 13, xii. I.

Place of Christ's birth foretold, xii. 20, of His crucifixion, xiii. 23, 28, of his burial, xiii. 35, resurrection, xiv. 2, 5-11.

Pomps of the Devil, xix. 6, note I.

Pontius Pilate, his treatment of Christ, xiii. 15, 16, reconciled through Him to Herod, xiii. 14, witness of Christ's sinlessness, xiii. 3, 38.

Possession by Devils — contrasted with Inspiration, xvi. 15.

Potter's field, xiii. 10, 11.

Poverty of Christians, v. 2, xvi. 19, gift of the Holy Ghost, xvi. 22, taught by Christ, xiii. 5.

Power, the Father is Power, vi. 9, Christ, God's Power personally subsisting, iv. 7, of the Godhead one, xvi. 24.

Prayer, preparatory to Baptism, Proc. 16, i. 5, iv. 37, recorded, xv. 23, at night, ix. 7, for all men in the Communion Service xxiii. 8, of the Saints departed for us, xxiii. 9, for the dead xxiii. 10. Lord's prayer, expounded, xxiii. 11, &c.

Preaching not to be attempted before

Baptism, iii. 13. Preparation necessary for Baptism,

Froc. 11 &c. iii. 7, how to

behave during it, Proc. 13, for forty days, ib. 4, i. 5, complete abstraction from the world, Proc. 6, 13, 16, i. 5.

Fast of the Preparation, xviii.

17-

Presumption may be indulged under seeming reverence, xi. 12, xvi. I.

Priesthood of Christ eternal, x. 14, xi. I, lntr. p. Iii. (v. High Priest, Christ, Anointing).

Order of, xvii. 35, he who fulfils it well abstains from marriage, xii. 25.

Principles, not two, xi. 14 (v. Be~ ginning, Father).

Promise, Spirit of, xiii. 5-

Prophecy, gift of the Holy Ghost, v. x. 12, xvi. 12, given in Baptism, xvii. 37, every thing concerning Christ the subject of it, xiii. 8, 9, often enigmatical, xiii. 11.

Gives the signs of His coming, xii. 10-12 (v. Psalms, Scripture, Testament), prophecies of the time of His coming, xii. 17-19, of Daniel, ib. the place, xii. 20, whence ib. of His birth of a Virgin, xii. 21-23, oi the Virgin's race, xii. 23, 24, of the sufferings of the Christ, xiii. 7, of Judas, ib. 9, of the thirty pieces of silver, ib. 10, and the potter's field, ib. II, of Christ's judgment, ib. 12, 14, 16, of His mockery, ib. 13, 15, 17, of the crown of thorns, ib. 17, and wood of the Cross, xiii. 19, of the place, xiii. 23, 28, 32, and time of the Crucifixion, ib. 24, of the darkness, ib. 25, of Christ's vesture, ib. 26, 27, of His thirst, ib. 29, of the robbers, ib. 30, of the tomb, ib. 35, xiv. 3, 11, of the Resurrection, xiv. 2, 4, 8, 14, 17, 20, 21, its time, ib. 4, 8, and place, ib. 5, 6, 9, II, of the signs following, ib. 7, of our Lord's appearances, ib. II, 12, of His ascension, ib. 24, and sitting at the Father's right hand, ib. 28, 29, at the end of the world, xv. 3, of Antichrist, ib. 9, 13. Christ's Prophecy concerning His second coming, xv. 3, 4, &c. of Malachi concerning it, xv. 2.

Prophets enlightened by the Holy Ghost, xvi. 17, 18, Holy .Ghost in them, ib. 3, 28, but partially, xvii. 18, correspond to, but are inferior to the Apostles, xvi. 4, 24, xiv. 26, witness all things concerning Christ, x. 2, xiii. 8, 9, 13, xiv. 19. nothing to be received without their testimony, xii. 5, 16, xiii. 8, xiv. 2, our faith rests on them, xiv. 21, xviii. 14, own the Father and

INDEX OF SUBJECTS.

171

the Son, vii. 2, teachers of the Faith in the Old Testament, vii. 8, 10, xii. 6-9, 29, owned Christ as Lord, x. 7, 8, testified of His Godhead, xi. 15, 16, of the name Jesus, but covertly, x. 12, longed for His coming, xii. 7, &c. testified of the Holy Ghost, xvi. 28, 29.

Are ours as well as the Jews', iii. 6, xiv. 16, removed from the Jews to the Church, xiii. 29, slighted by the Tews, x. 2.

Providence of God, (otKovopla). instances of, Joseph, viii. 4, Peter's confession, xi. 3, Christ's prophecy of His coming, xv. 4, Thomas, xiii. 39.

Province, ivapxta, xvi. 22, note 3.

Psalms, chanted in Divine Service, xiii. 26, xxiii. 20, at night, ix. 7. Psalms prophetical of Christ cannot be applied to David or Solomon, vii. 2, xii. 23 (v. Prophecy).

Ptolemy, Philadelphia, iv. 34.

Punishment of the wicked, after the Resurrection, iv. 31, xviii. 19,20.

Quick and dead to be judged by Christ, xv. 26.

Race of Christ according to the flesh, xi. 5, foretold, xii 23.

Rahab, instance of power of repentance, ii. 9, type of the freeness of Gospel grace, x. 11.

Reading Proc. 14, i. 6, of the Scriptures recommended, iv. 37, ix. 7, public in the Church mark of a canonical book, iv.

35. 36.

Rebaptize, Heretics to be rebaptized, Proc. 7.

Red Sea typical of Baptism, iii. 5, xix. 2, 3.

Redditio¹ Symboli, Intr. p. xxi.

Redemption of the world by the Cross, xiii. 1, 4, wrought not by a mere man, but the Son of God, ib. 2,33, by its Creator, vi. 11.

Regeneration, i.vayevvj\ffis, of souls in the Laver of Baptism through Faith, i. 2, iii. 4, in the case of Cornelius before Baptism, iii. 4, Death and Birth, xx. 4, in the Catholic Church, xviii. 26, va-Xiyyeveffla, Baptism so called, Proc. 16, Laver of, Proc. II, xviii. 34, 35, xix. 10.

Religion consists of true doctrines and good works, iv. 2, founded on belief in one God, iv. 4, 6, false views of it leading to presumption, xi. 12, xvi. 1, awe requisite in speaking of its doctrines, xvi. 1, its worship indivisible, xvi. 4,

Remission of sins in Baptism, xx. 6, freely given to all who believe, i. 5, iv. 32, xvii. 37.

Renunciation of Satan and his works in Baptism, xix. 2-9, Intr. p. xxi.

Repentance, its efficacy in putting away sin, ii. I, iv. 23, no sin beyond its power, ii. 5, instances of, ii. 7, &c. its temporal benefits, ii. 13, exemplified in Ahab, ib. and Jeroboam, ib. 14, of the Laver, iv. 32, Baptism of, xix. 9, its fruits, mercy, and almsdeeds, iii. 8.

Resurrection of Christ, iv. 12, answer to objectors from the cases of Elisha, iv. 12, xiv. 16, Jonah, iv. 12, xiv. 17, 18, Elijah, xiv. 16, witnessed by the Old Scriptures, xiv. 2, 15, 21, all its circumstances written in the Psalms and Prophets, xiv. 2, &c. (vide Prophecy), not discredited by the soldiers' tale, xiv. 14, Rock of our faith, xiv. 7, 21, glorifies the Cross, xiii. 4, denied by the Manichees, xiv. 21.

Its former witnesses, iv. 12 (vide Church), the dead who rose with Him, xiv. 16, 18, 20, its present witnesses, xiv. 22, &c. Baptism a representation of it, iii. 12, xx. 4.

Resurrection of the body; analogies for it in nature, iv. 30, xviii. 6, faith in it the principle of holiness, iv. 30, xii. 34, xviii. 1, 20, prominence given to it by the Church, ib. and opposition of heresy, ib. objections to its possibility, xviii. 2, answered by God's power, ib. 3, justice, ib. 4, man's instinct, ib. 5, analogies of nature, ib. 6, 7, the Phoenix, ib. 8, man's origin, ib. 9, God's ordering of the heavenly bodies an intimation of it, ib. 10, proved against Samaritans, ib. 11-13, objections from the Prophets answered, &c. ib. 14, 15, its fitness proved from the Old and New Testaments, 15-18, xviii. 19.

Revelation, Spirit of, xvii. 5.

Reverence to parents, vii. 16, to God, taught by His works, ix. 16, in the Church, Proc. 13, 15, vi. 35, to the ancient Bishops, iv. 35, xiv. 21, in religious discourse, vi. 3, &c. xvi. 1, seeming, may cloak impiety, xi. 12, 17.

Reward given according to men's labours, i. 5, iv. 24, 27.

Riches, not as heretics thought, the devil's but God's, viii. 6, 7, evil only in their abuse, vii. 7, we may even be justified by them, viii. 6, belong to the faithful man, v. 2, viii. 6, who despises them, v. 2.

Righteous, "the Righteous," v. 10.

Righteousness of Christ greater than our sin, xiii. 33, we gain righteousness in Baptism, i. 4, Christ God's Righteousness personally subsisting, iv. 7.

Rock, riven lor Christ the Rock,

xiii. 34, still seen, ib. 39, that followed Israel, x. 7.

Rod of Aaron, xii. 28, of Moses, ib, {vide Moses).

Romans, conquest of Judaea by them proof of Christ, xii. 17, 18, empire succeeded by Antichrist, xv. 11, 12, wars with Persia, xv. 6.

Sabbaths, Jewish not to be observed, iv. 37.

Sabaoth, a name of God, vi. 7, viii. 8.

Sabellius, v. iv. xi. 10, confounds the Holy Trinity, xvi. 4, confuted by the very arrangement of the Creed, xvii. 34, his heresy and Arianism alike to be avoided, iv. 8, xi. 13, note 8,16,17,18, are marks of the falling away, xv. 9.

Sacrifice of Christ, x. 3, 5. Sacrifice of the Eucharist, xxiii. 8, 9, Christ sacrificed offered in the Eucharist, xxiii. 10, Intr. p. xxviii.

Saints of the Old Testament delivered by Christ from Hades, iv. 11, xiv. 19, rose with Him, xiv. 16, 18, according to Prophecy, xiv.

Salvation depends on the truth of Christ's manhood, iv. 9, xiii. 37, one, xvi. 24, of the Laver, iv. 37, xix. 10, given to none without Baptism, iii. 10, to be despaired of by none, ii. 5 (vide Christ, Baptism, Man).

Samaritans, iv. 37, vi. 33, xviii. 1.

Samuel, meaning of the name, Proc. 14, note 3.

Sanctification of all things by the Holy Ghost, iv. 16, xvi. 3, of the Church, xvi. 14, 22, of Angels and Prophets, xvi. 23 (vide Spirit).

Sarah, her bearing a son as hard as the Virgin's, xii. 28.

Sarmatians, xvi. 22.

Satan, meaning of the word, ii. 4.

Scripture, its canon to be received from the Church, iv. 33, as read in the Church, iv. 35, xv. 13, and settled and handed down by Apostles and ancient Bishops, iv. 35, consists of Old and New Testaments, iv. 33 (vide Testament), number and names of its books, ib. 35, 36, history of the Septuagint version, iv. 34, note 5, mutilated by Marcion, xvi. 7, adulterated with forgeries by the Manichees, iv. 36, vi 31, spoken by the Holy Ghost, xi. 12, xvi. 1, 2.

Nothing to be received as of the Faith unless proved by it, iv. 17, its teaching embodied in the Creed, iv. 33, v. 12, taith grounded on it, xii. 16, 17, xiii. 8, 9, xiv. 2, reveals all we know, or may speak of the generation of the Son, xi. 12, of the nature of the Holy Ghost, xvi. I, 2,

172

CATECHETICAL LECTURES OF S. CYRIL.

24, we may not speak beyond it, xii. 5, variously interpreted, e.g. iii. 16, vi. 28, 29, x. 15, xii. 19, xvii. 9-11, perverted by heretics, e.g. iv. 19, vi. 17, 27, 28, 29, vii. 9, 13, xv. 3, danger of alleging it wrongly should teach us reverence and fear, xvi. 1, we know not all its meaning, ib. xi. 12.

Its abundance, xv. 15, xvi. 32, xvii. 1, 20, 34, &c. witnesses every thing concerning Christ, xiii. 8, 13.

To be diligently searched, iv. 37, ix. 7, xiii. 8.

Scythianus the Saracen, forerunner of Manes, vi. 22.

Sea, witness of God's glory, ix. II, of Christ's coming, x. 19, passion, xiii. 39, resurrection, xiv. 17-20, 23.

Seal, the Faith so called, iv. 17.

Baptism, seal indissoluble, Proc. 16, marks us for Christ's, i. 2, through water, iii. 4, Seal of Salvation, i. 3.

Of the Holy Ghost given in Baptism, iii. 3, 4, 12. iv. 16, v. 6, xvi. 24, xvii. 35, 36, xxii. 7. Of Circumcision, v. 5. Of the Cross, xiii. 36.

Seasons, their order glorifies God, ix. 6, of the Resurrection, that of Creation, xiv. io, foretold, xiv. 2, 10.

Semiarians, v. note 3, to iv. 7, Intr. pp. vi., viii.

Septuagint version, its history, iv. 34, held inspired, ib. note.

Sepulchre 01 Christ prophesied of, xiii. 35, xiv. 9, his witness, x. 19, account of, xiv. 9.

Serpent, the devil, watches candidates for Baptism, Proc. 16, apostate Serpent, iv. 37, brazen a type of the Crucifixion, xiii. 20.

Session of Christ at God's right hand, xiv. 27, proved from Scripture, ib. 28, eternal, iv. 7, xiv. 27, 30.

Sheep, Christ both Sheep and Shepherd, x. 3, 5.

Shew-bread, a type of the Eucharist, xxii. 5.

Sick even yet healed by Christ, x. 13, must not have recourse to amulets or sorcery, iv. 37, xix. 8.

Side of Christ typically pierced, xiii. 21, in respect of Baptism, iii. 10.

Signs of Christ given by the Prophets, xiii. 10 (vide Prophecy), given to Ahaz explained, xii. 22, signs of Moses correspond to Christ's acts, xiii. 20, 21, of the Son of Man, the Cross, xiii. 41, of the Second Advent given by Christ Himself, xv. 4, &c., lying signs of Antichrist, xv. 11-15, a trial of faith, xv. 17, of the Cross (vide Cross), God's free but great gift, xiii. 36.

Simon Magus, was baptized but not enlightened, Proc 2, xvii. 35.

father of all heresy, vi. 14. His blasphemies agains the Father and Holy Ghost, ib. xvi. 6.

His fate, vi, 15, compared with

Manes, xvi. 10.

Sin, ailment of the soul, ii. 1, man's choice, not God's work. ii. 1, not of necessity, iv. 18-21, not a thing external but from within, ii. 2, prompted not forced by the Devil who is its chief author, ii. 3, 4, iv. 21, death by sin, xiii. 2, makes us enemies to God, and slays us, xiii. 33, leagues us with Satan, xix. 9, marred God's world, xii. 5, and ruined man, xii. 6, &c. all men bound by it, xiii. I, 2, dead in it, iii. 12, Christ came £0 destroy it xii. 8, died for our sins and purged them. ii. 10, iii. 12, xiii. I, 2, 4,

6,  23, 33, being Himself sinless, ii. 10, iii. 12, xiii. 3, 5, 23, sin came by one man, died with one man, xiii. 2, 28, iii. 12.

Fearful yet not incurable to the penitent, ii. 1-5, readiness of God to forgive the believing, ii. 6, efficacy of repentance, ii.

7,  &c. Instances, ib. collective sin pardoned, ii. 10, obstinate sin alone not pardoned, iii. 8.

Completely and freely remitted to all in Baptism by faith, Proc. 8,i. 5, iii. 11, 12, 15, iv. 32, xvii. 37, xviii. 20, xx. 6, Baptism its remedy, iv. 32, remitted even in John's Baptism, iii. 7, Baptism, a death to sin, Proc. 5, sin cleansed by Exorcisms, Proc. 9, and the exorcised oil, xx. 3, by the power of the Holy Ghost, xvii. 15.

Overcome by Faith, v. 4, steals on us, ii. 3, after Raptism recorded against the Judgment, zv. 23, its scars remain, xviii. 20.

Sin against the Holy Ghost, xvi. I.

Sion, its desolation revealed by the Spirit to Isaiah, xvi. 18.

Sodom, Christ wrought with the Father in its destruction, x. 6.

Soldiers, their tale about the sepulchre presignified by Isaiah and Jonah, xiv. 14, 20, its vanity, xiv. 14.

Solitaries, order of, iv. 24, xii. 33, xvi. 22, Christ their example, • xii. 33.

Solomon, instance of the efficacy of repentance, ii. 13.

Son, Christ the Son of God, with the Father and the Holy Ghost, Proc. 15 (vide Trinity).

Implied in the mention of the Father, vii. 4, glorified and worshipped with Him, and the Holy Ghost, vi. 1, x. 2, with the Holy Ghost partaker of His Godhead, vi. 6 (vide Christ).

In a singular sense, only-begotten, vii. 5, 10, x. 3, xi. 2, 4, so called by the Father, xi. 2,

by nature, not adoption, vii.

10, x. 4, or advancement, xi. 4, 7, 13, 15, &c. not after the

manner of human generation,

xi. 4, 8, nor as Christians are God's sons, iii. 14, vii. 7, xi. 9,

19,  nor as mind begets thought, xi. 10, begotten not made, xi. 4,

14,  xv. 9, God, xi. 13, incomprehensibly, iv. 7, xi. 4, 5, 11, as God only knoweth, xi. 11, 12, 13, from eternity, iv. 7, vii. 5, xi. 4, 8. 13, 14, 17, 19, 20, apart from time, xi. 5, 7, 14, spiritually, xi. 5, 7, without beginning, xi. 4, 7, 13, the Son never was not, xi. 8, 14, 17.

Like in all things to the Father, iv. 7, xi. 4, 9, 18, 19, of the Father as His beginning, xi. 14, 20, xiii. 23, wanting nothing to the glory of the Godhead, iv. 7, xi. 13, was with the Father, x. 6-8. One with the Father, xi. 16, neither to be separated from nor confounded with the Father, iv. 7, xi. 16, 17, 18, 20, did not become the Father, xi. 13, abides for ever, not absorbed into the Father, xv. 27, 30, how subject to the Father, x. 9, xv. 30, not numbered among the servants of the Father, viii. 5, glorified ■with the Father, vi. I; the Father's Word, and Wisdom, and Power, and Righteousness, iv. 7. 8, Maker of all things at the Father's will, xi. 22, Lord over them, ib. &c.i alone with the Holy Ghost, knows and sees the Father, vi. 6, vii. II, xi. 12, 13.

Makes known the Father, vii. II, only way to the Father, vii. 2, x. 1, 3, Incarnate to restore the Father's worship, vi.

11, xii. 15. and save the world, xii. 4, 5, &c, Father seen only in Him, x. 6, 7. xi. 15, Son before born in Bethlehem, xi.

20,  became Son of Man, x. 4, Son of David, xi. 5. xii. 23.

Sons of God, Christians by adoption, iii. 14, vii. 7, xi. 9, 19, by Water and the Spirit, ib. not of necessity, but of faith, vii. 13, works meet for them, vii. 14.

Soul, free, ii. I, iv. 18. God's fairest work, immortal by God's will, made in His image, ib. diseased and destroyed by its own sin, ii. 1, originally sinless, wilfully sinned, iv. 19, did not sin in another state, ib. purified by penitence, alms, reading ot Scripture, iv. 37, cleansed by exorcism, Proc. 9, sealed, iii. 3, 4, baptized, xvii. 14, and brightened by the Holy Ghost, xvii. 16, its illumination by faith, v. 11, possession by devils, xvi.

15, contrasted with the influence of the Holy Ghost, xvi. 16.

INDEX OF SUBJECTS.

173

Soul of the world, v!ii. 2.

Spaniards in the Church, xvi. 22.

Spectacles of the heathen to be shunned, iv. 37.

Speculation taking the place of soberness in S. Cyril's time, xv. 9, not to intrude beyond what is written, xi. 12, xvi. 1,2.

Spirit, the word variously used, xvi. 13, 15, yet with a distinguishing term, xv. 15.

Holy Spirit, various names, xvii. 2, 3, 4, yet one only, iv. 16, xvi. 12, xvii. 2, 3, included in the Holy Trinity, xvi. 4, vide iv. 16, vi. 1, 6, xvi. 19, in the form of Baptism, xix. 9, xx. 4. A living Person, iv. 16, xvi. 3, 13, 14, xvii. 2, 5, 28, 29, 33, incomprehensible, xvi. 1, 2, alone with the Son, beholds, and reveals the Father, vi. 6, vii. 11, xi. 12, not numbered among the Father's servants, viii. 5. partaker of the Father's Godhead, vi. 6, far above all creatures, xvi. 23, shares the Father's glory, vi. 1, and Christ's, xvi. 4, sanctifies and deifies all intelligent beings, iv. 16, xvi. 3, the Church, xvi. 14, 22, xvii. 14, Angels, xvi. 23, xvii. 2, Prophets, xvi. 23.

Indivisible yet manifold in working, iv. 16, xvi. 12, xvii. 2, 12.

He was in the Law and the Prophets, iv. 16, dictated the Scriptures, iv. 16, 33, xi. 12, xvi. 1, 2, 3, 4. 24, same Spirit witnessed of Christ in the Old Testament, manifested Him in the New, xvi. 3, 16, 24, spake by the Prophets, iv. 16, was in the Old Testament Saints, xvi. 26-28, on the seventy Elders, xvi. 25, 26, illuminated the Prophets, xvi. 17, 18, witnessed of by them, xvi. 28, 29, given partially before Pentecost, xvi. 26, xvii. 12, 13, 18.

Descended visibly on our Lord, iii. 14, why, xvii. 9, xxi. 1, The Comforter, xVi. 20, xvii. 4, given partially to the Apostles before the Ascension, xvii. 12, fully at Pentecost, xvi. 26, xvii. 12, His Baptism, xvii. 14, 15, ,jiven to us in Baptism, iii. 5, 8, 14, 16 (vide note), iv. 16, xx. 6, proportionably to each man's faith, i. 5, iii. I, 2, more than the remission of sins, iii. 7, 15, xxii. 37, illuminates, Proc. 2, seals the souls in Baptism, iii. 4, iv. 16, xvii. 35, 36, perfects Baptism, yet requires water, iii. 4. 16, not given to hypocrites, Proc. 2, 4, iii. I, xvii. 35, con-

veyed symbolicallyin the Chrism

after the Washing, xxi. 1-5, obliterates sin and brightens the soul, xvii. 15, trains and comforts the Martyrs, xvi. 12, 20,

21, gives all graces, xvi. 12, His inspiration, xvi. 16, and illumination, ib., gives power over the flesh, world, and the Devil, xvi. 19, gives grace to all who believe, xvi. 22, sanctifies and changes the Bread and Wine, xxiii. 7, 19.

Teaching concerning Him in the New Testament, xvii. 1, of our Lord. xvii. 11, in the Epistles Of St. Paul, xvii. 33.

His teaching one with Christ's, xvi. 14, His operations by the will of the Father recorded in the Acts, xvii. 21, 31, with the Father and the Son has established the New Covenant in the Church, xvii. 29.

Danger of speaking amiss concerning him, xvi. 1, 2, 6, blasphemies against him of the Gnostics, xvi. 6, 7, Manes, vi. 25, xvi. 6, 9, Marcion, xvi- 9, Montanus, xvi. 8, Sabellius, xvi. 4, xvii. 34, Simon Magus, vi. 14, Valentinus, xvi. 6.

Stars have no influence, iv. 18, not to be heeded by Christians, iv. 37, ix. 8, glorify God, ix. 5, 6, their uses to man, ix. 8, shall perchance have a resurrection, xv. 3.

Stephen, xvii. 3, 4.

Stone of the Sepulchre, xiii. 39, xiv. 22.

" Stone cut out without hands," xii. 18, xv. 28.

Strangled things forbidden, iv. 28.

Subjection of the Son to the Father, x. 9, xv. 30.

Susannah, xvi. 31.

Table, spiritual Table of the Lord, xxii. 7, vide i. 6.

Taverns to be shunned by Christians, iv. 37.

Temple of Jerusalem, vii. 6, to be rebuilt by Antichrist, xv. 15, failure of Julian's attempt to rebuild it, declared by S. Cyril, Intr. p. ix.

Temptation, reason of our Lord, Hi. 13, xxi. 4, meaning of "Lead us not into temptation," xxiii.

17.

Terebinthus, successor of Scythia-nus, and forerunner of Manes, vi. 23.

Testaments, the two Testaments make up the Scripture, iv. 33, impiously separated by heretics, vii. 5, xvi. 4, Christ the object of Prophecy in the Old, of History in the New, xvi. 3, same Spirit in both (vide Sfirii), iv. 16, xvi. 4, 6, xvii. 5, both announce the gift of Baptism, iii. 16, harmony of their doctrine,

ii. 4.

Old Testament necessary as a witness to Christ, xvi. 7, God of it the Father of Christ, vii. 5 (vide Prophecy).—Christ, xvi. 11,

and His Apostles refer us to it, xiv. 2, blasphemed by heretics, iv. 33, e.g. Manes, vi. 27, texts of it erased by Marcion from the New, vi. 16, xvi. 7, its witness to the Spirit, xvi. 28-32, to the Resurrection of the Body, xviii. 10, &c, History of its translation into Greek, iv. 34.

Old Testament or Covenant ended, New began in the Baptism of John, iii. 6, Old abolished, New established in the Catholic Church by the Holy Trinity, xvii. 29.

Thief on the cross first-fruits of Christ's death, and first to enter Paradise, xiii. 30, 31, saved by faith, without works, ib. v. 10, witness of Christ's sinlessness, xiii. 3.

Thirty pieces of silver, prophecy of them, xiii. 10, thirty /Eons of Valentinus, his argument for the number, vi. 17.

Thomas doubted for our sakes through God's providence, xiii.

39-

Thomas the disciple of Manes, his forged Gospel, iv. 36, vi. 31.

Thorns, crown of, cancelled Adam's curse of thorns, xiii. 17, 18.

Throne of Christ eternal, not by advancement, iv. 7i ^xi- ^I7> He had it before His suffering, ib. at the Father's right hand, xiv. 27, 30, not to be curiously disputed of, ib. has no end, xv. 27, —of David, xii. 23.

Till (vide Until).

Time has no place as regards God and Christ, iv. 4, 7, &c, of Christ's coming, &c, prophesied of (vide Prophecy), of Christ's second coming unknown, and not to be curiously examined into, xv. 4.

" Time" means a year in the Prophets, xv. 16.

" To-day," meaning of, in Ps. no, xi. 5, timeless and eternal, ib., in the Lord's Prayer, xxiii. 15.

Tongues, fiery tongues, xvii. 15, gift of Pentecost, xvii. 16, instead of the confusion of Babel, xvii. 17, a Sign foretold of Christ's Resurrection, xiv. 7.

Tradition of the Creed, v. 12, 13, Intr. p. xxi.

Tradition of interpretations, xiii. 21, xv. 13.

Transfiguration of the Lord, xii. 16, a glimpse of His awful glory, x. 7.

Tree of the Cross corresponds to the Tree of knowledge, xiii. 19, planted in the earth, to bless it, and release the dead, xiii. 26.

Trinity, iv. 16, xvii. 34, doctrine of, acknowledged in Baptism, xvi. 4, 19, xx. 4, profession of Faith in, xix. 9, not to be revealed to Catechumens or Gentiles, vi, 29, Heretics divide or coniuse it, xvi. 4 (vide Arius, Sabellius)

174

CATECHETICAL LECTURES OF S. CYRIL.

not Tritheism, ib.. not a matter for curious speculation, xvi. 24. Holy Trinity present in Baptism, Proc. 15, have established the New Covenant in the Church, xvii. 29, Adoption given us by the Father's grace, through the Son and Holy Ghost, vii. 7, the Son with the Holy Ghost, sees the Father, vi. 6, vii. II, with and through the Holy Ghost reveals Him, vi. 6, all things serve the Father save the Son and Spirit, viii. 5, the Father through the Son, with the Holy Ghost, bestows all things, xvi. 24, the saving Dispensation to usward from the Father, Son, and Holy Ghost, xvii. 5, Father spake by the Holy Ghost, xvii. 38, the Father through the Son in the Holy Ghost gives all things, xviii. 29. Glory to be ascribed indivisibly to Father and Son with the Holy Ghost, vi. I, "in the power of the Holy Ghost, by the will of Father and Son," xvii. 21, v. xvii. 31.

Tritheism, xvi. 4, note 5, xi. 4, note 3.

Truth counterfeited by Satan, that it may be disbelieved, xv. ir, grace necessary lest it be received falsely, xvi. 2, Hatred of it cause of error, xv. 17.

" Type," Tntr. pp. xxxix., xi.

Types, their wonderful truth, xiii. 19, instances, ib. 17-23, different persons, types of different offices in the One Antitype; e.g. Joshua and Aaron of Jesus Christ, x. 11, Joshua how a type, ib. type of Moses' rod (vide Moses); of Aaron, xii. 28, types of Baptism, iii. 5, xix.

*» 3-

Jonah, xiv. 17-20.

John the Baptist a type of the ascetic life, iii. 6, the dove, xvii. 9, 10.               •

Typical exposition of Eccles. 12. 1-6, xv. 20.

Unbeginning (&vapxas), said of the Son, xi. 4 (note 3), 5, 13.

Unbegotten, said of God, iv. 4, vi. 7, xi. 13.

Unbelief, mars the power of Baptism, Proc. 2 (vide Faith"), only reason why men are not enlightened by the Holy Ghost, xvi. 22.

Unity of God (vide God).

Unlearned, the Creed a help to them, v. 12.

Unoriginate (&pxv tivapxos), said of the Father only, iv. 4 (note 3).

" Until," " Unto," does not limit, xv. 29, 31, note 7, 32 (vide Hooker, E.P.V. 45, § 2).

Usury forbidden, iv. 37.

Valentinus, vi. 17-19, argues from the number of our Saviour's years that there are thirty ^Eons, ib. his blasphemies against the Holy Ghost, xvi. 6.

Veil of Christ's flesh, xiii. 32.

Veiling of the face in Exorcisms, Proc. 9, Intr. p. xx.

" Very God," Christ begotten, x. 6. xi. 9, 14, 21.

Vesture of Christ parted, a sign foretold, xiii. 26.

Vine of Judah, xiii. 29, Christ the true Vine, x. 5, xiv. 11, xvii. 19, with which we have communion in Baptism, i. 4, the Holy Spirit so called, xvii. 18.

Virgin, meaning of the word in Is. vii. 14, gainsaid by the Jews, xii. 21, prophecy that Christ should be born of one, xii. 2, objections, xii. 4, not harder than things believed by Jews and Pagans, . xii. 27-30, God born of a Virgin, xii. 1, x. 19, to do honour to purity, xii. 25, to repair the loss of the virgin Eve, xii. 15, 29 (vide Mary the Virgin).

Christ makes souls virgins, xii. 31, Order of Virgins, iv. 24, xii. 33, xvi. 22, have their part with Mary, xii. 34, must not despise married persons, iv. 25. Parable of the ten virgins, xv. 26.

Virginity, its excellence, and glory, xii. 33, xv. 23, an angel life on earth, iv. 24, vi. 35, xii. 34, gift of the Holy Ghost, xvi. 19.

Wars, signs of Christ's coming, xv. 6.

Washing of hands before the Communion, xxiii. 1.

Watchfulness against first approaches of sin, ii. 3, against deceivers and Antichrist, xv. 4, 18, for Christ's coming, xv. 4.

Watching, preparatory to Baptism, xviii. 17.

Water, one in nature and manifold in operation, shews forth God's glory, ix. 9, 10, and is a fit emblem of the Holy Ghost, xvi. IT, 12, principle of plants, things flying and creeping, ix. 10, heavens are of water, iii. 5, ix. 5, why chosen as the instrument of Baptism, iii. 5, its uses in the Old covenant, ib. means of rescue to Israel, ib. xix. 3, sanctified by Christ's Baptism and miracles, iii. 11, xii. 15.

Waters of Baptism gain a sanctifying power by the invocation of the Holy Ghost, iii. 3, though despised by the world, Proc. 16, Water and the Spirit answer to Man's double nature, iii. 4, vide iii. 16, inseparable,

iii. 4, Waters of Baptism have Christ in them, Xpt6pa, Proc. 15, "the grave and the

mother" of the Baptized, xx. 4.

Water and blood from Christ s side, its symbolical meaning, xiii. 21.

Waters of Life, xvi. IS.

Way, Christ the Way, x. 3.

West, the region of darkness, xix. 4, symbolical meaning of facing it, when renouncing Satan, ib.

White raiment, v. xxii. 8.

Widowhood, iv. 26, x. 19, xv. 23.

Wife, meaning of the word in Matt, i. 24, xii. 31.

Will, (8eA.ijna, vevna,) of God the Father, Christ made all things by it, x. 5, 9, &c. (v. Son), v. xvii. 21, 31.

Wine, new, the grace of the Holy Ghost, xvii. 18, water turned into it, compared with the Eucharist, xxii. 2, Spiritual Wine, xxii. 8, becomes Christ's blood, xxii. 1-6, xxii. 7.

Wisdom, Christ God's Wisdom personally subsisting, iv. 7.

Witchcraft, forbidden, iv. 37.

Witnesses to Christ, x. 17-20, of the Crucifixion, xiii. 38, of the Resurrection, xiv. 22, to be sought for in the Prophets, xiii. 8, xvi. 7.

Woman, life, as death, through a woman, xii. 15, 29, piercing of Christ's side has reference to woman, xiii. 21, conduct of the women who sought Christ, xiv. 12-14.

Works, good works and true doctrines make up religion, iv. 2, without Baptism of no avail, iii. 4, after Baptism, our works recorded against the Judgment, xx. 23, xviii. 20, vid. xix. 5, good works must follow Baptism, xvii. 37, 38, vii. 14, a preparation for Judgment, xv. 25, 26. Of Satan, xix. 5.

Word, Christ the Personal Word of God, iv. 8, xi. 10, Himself God, xi. 3, 16, in all reasonable creatures, iv. 8, not like human words conceived in the mind or spoken, iv. 8, xi. xo,lntr. p. xlix.

World, the work of God, iv. 4, made by the evil God according to the Manichees, vi. 13, made by the Son, xi. 21, 22, for man, xii. 5, mirrors forth God's glory, ix. 2, &c. its lessons, ix. 16, marred by man's sin, xv. 3, shall perhaps be renewed at the last day, ib. " God of this world," vi. 28, 29. Soul of the world, viii. 2.

Xanthicus, the month, season of the Creation, Passover, Resurrection, xiv. I a

S. GREGORY NAZIANZEN.

INDEX OF SUBJECTS.

[Including the Introduction and Notes.]

Abaris, tale of, 402.

Adam, old and new, compared, 210.

Acacius, heretic, 275.

jEschylus, 318.

Aetians, heretical body, 281, 292.

Aetius, heretic, professedly condemned at Seleucia, 275 ; master of Eunomius in heresy, 280.

Aged, addressed and comforted, 235.

Alexander, Bishop of Alexandria, 273 ; opposed by Arius, 350.

Alexandria, the throne of S. Mark, 271 ; council at, under Athanasius, 283.

Altar, approached by Gorgon ia, 243; venerable table, 257; table of God for the offerings to God, 412; where Christ is honoured, 243; God's altars and sacraments, 459; profaned by the violent Arians, 329.

Alypiana, niece of Gregory Nazi-enzen, 464, 476.

Amazonius, admired by Gregory Nazienzen for learning, 465.

Ambrose, 311, 379.

Ammianus Marc, 234.

Amphilochius, Bishop of Iconium, 458, 468; defends Eulalius at Parnassus, 469 ; Gregory's letters to, 458, 464, 468, 469.

Amphilochius (the Younger), 466, 467 ; Gregory's letter to, 467,

Anagoge, a method of interpretation, 373.

Anarchia, as applied to God, 301.

Anastasia, a church in Constantinople, 334, 394.

Anaxagoras, 236.

Animals, so wonderful in their instincts, 297.

Antitypes of the Precious Body and Blood, 243.

Anomcean Arians, 281, 284.

Anthimus, Bishop of Tyana, 195, 245, 414,452 ; opposes Gregory at Sasima, 195; yet favors Gregory, 454 ; opposes Basil,

145, ²45> 412. 45^{2 S<}1-Anthropolaters, name given to the

Orthodox, 441. Antioch, church troubled with

schism, 198, 466. Antony, founder of monasticism,

270. Argument, its conditions stated,3Oi.

Apollinarian heresy, 196, 197, 199, 308, 438; Gregory's letters against, 437 sq.

Apollinarians, at Constantinople, 197, 198; at Nazianzus, 437 ; conditions of their reception in the Church, 459.

Apollinarius, or Apollinaris, Bishop of Laodicea, 198; teacher of S. Jerome, 198 ; his own teaching, i9⁸» 3°⁸, 437» 43⁸» possible meaning and purpose of his teaching, 437 ; once much favoured, 198 ; his error regarding Christ's humanity, 198, 199, 314; excommunicated by a Roman Synod, 199.

Arianism, the mother of heresies, 196; called a madness, 212, 236, 405 ; traced to a Jewish source, 350 ; revolt from Sabel-lianism, 350 ; how suspected in the Three Hypostases, 279; its history and development, 350 ; its teaching on the Trinity, 260, 272, 273, 275, 350 ; condemned at the Council of Nicsea, 350.

Arians, their misuse of Origen's writings, 192; were supported by the emperors, 196, 197; persecuted Gregory at Constantinople, 197, 471 ; boasted of their numbers, 328, 428 ; were troublesome and tumultuous, 328, 329, 406; perverted doctrine of the use of words, 275 ; were deprived by Theodosius, 198; their mobs were violent and profane, 329,406,471; they introduced bishops, 463; Gregory's oration against, 328 sq.

Ariminum Council issued an Arian Creed, 192.

Aristophanes, 256.

Aristotle, 236.

Arius, heretic, 212, 272, 301, 350; accused of madness in doctrine, 212, 258, 272, 405 ; his name "a profane spot," 272 ; priest of Alexandria, 350; his errors on the Trinity, 272, 273; condemned at Alexandrian Council and Nicsea, 350; his excommunication and death, 272.

Arsenius, Meletian Bishop, said to have been murdered by Atha-

nasius, 273, 330; produced alive, 330.

Athanasius, Bishop of Alexandria, 189, 271; his festivals in the East, 269 ; compared with the patriarchs and prophets, 270 ; his habits and character, 270 sq.; his early training, 270, 271 ; passed through the entire series of orders, 271; was led in an orderly fashion to the throne of S. Mark, 271, 272 ; opposed George of Cappado-cia, 273, 274; present at the Council of Nicsea with his bishop, 273 ; accused of murdering Arsenius, 273, 330; his exiles, 189, 263, 275, 276, 279, 410 ; retired to the Egyptian monks, 274; his constancy in aid of the Church, 276 sq.; popularly eulogized beyond even the emperor, 277; great writer and controversialist, 199, 270 ; his theme the Holy Trinity, 278, 279; reverence shown to him, 277, 278; harmonious in his teaching, 277; banished by Constantius, 278, 279 ; exiled by Julian and recalled by Jovian, 279 ; his death, 269, 280; wrote the Life of S. Antony, 370 ; Gregory's oration upon, 269 sq.

Atheism as related to theology, 212 ; of Sabellius, 212.

Athens, its condition in the fourth century. 190.

Atoms, ancient theories of, 188, 291.

Augustine, Bishop of Hippo, for a time Manichean, 333 ; referred to, 345, 428.

Austerities of Gorgonia, 242.

Balsamon, referred to, 426.

Baptism, names, 360 sq. ; our illumination, 212, 258, 352, 359, 360 sq., 368, 373 ; source of purity, 242, 376 ; the Seal, 364 ; the Gift, 364, 376 ; for the image of God renewed, 371 ; type of future glory, 397 ; its three immersions, 281 ; its ceremonial, 258, 259, 281 ; different kinds of, 35² J prepared for, 357, 365,

GREGORY NAZIANZEN.

Faith, a gift of baptism, 259. Famine and pestilence, divine judgments, 248 sq.

Fatherhood, in relation to the son,

306 ; in relation to the Trinity, 193, 212, 288, 301 sq., 336 sq.

Fasting before Easter, 37 r.

Faustinus, Bishop of Iconium, 238, 243 ; witness to Gorgonia's cure,

243-

Female modesty, prudence, ornaments, etc., 241, 257, 261.

Festivals for the remembrance of God, 355 ; annual for the saints, 235, 269 ; of different kinds,

423.

Fire of eternal punishment, 373.

Fifth element suggested, 291.

Flavian, Bishop of Antioch, 466.

Forbes, Bishop, 308.

Foretaste of glory felt now, 244; of bliss in the place of wailing, 236.

Forgiving spirit, its power and blessing, 262.

Fortune, Temple of, at Csesarea, destroyed, 266.

Friends should have justice done them, 238, 243; have one soul in two bodies, 402.

Gabriel, 209.

Generation of the Son, 283, 286, 301 sq., 310, 375 ; fear in using the term, 375.

George of Cappadocia, Arian intruder, 273 sq., 410; his conduct at Alexandria, 410 ; his insolence toward Athanasius, 274, 275, 410 ; deceived the emperor and was supported by him, 275 ; bribed heavily, 275 ; overran Egypt and the East, 275, 410 ; was murdered at the death of Constantius, yet not by Christians, 277.

George, deacon of Nazianzus, 470.

George, layman of Paspasus, sent to Gregory Nazianzen, 474.

God, Trinity in Unity, 193, 259,

272,  273, 279, 280 sq., 288 sq., 301 sq., 336, 347, 351 sq., 375, 442 ; Three in Properties, 405 ; immeasurable, 260, 272, 273, 290,423 ; incorporeal, 291, 292; infinite in all perfections, 345, 347, 423 ; in heaven and earth, 252, 388 ; cannot be Three, 322, 347, 405 ; rules the world in His Providence, 248 sq.; cannot be defined, 289, 290, 294, 296, 315, 423; the names of His essence, 316 ; is beyond reason, 290, 294 ; fills all things, 291 ; whether in place or out of place, etc., 292; the form, what, 295 ; the council and essence, 295 ; the unbegotten, begotten and Proceeding One in, 272,

273, 301 sq., 316, 320 ; whether anarchia, monarchia, or poly-archia, 301 ; beyond the idea of time, 301, 346, 347 ; cannot do

evil, 313 ; not measured by numbers, 326 ; not grasped by human speech or thought, 324,

32S, 367; conclusions regarding,

281 sq., 288 sq.; different terms defined as belonging to, 280; philosophisings upon, 285 sq.; conceived by the Greek mind, 319; loves purity and truth, 405 ; glory unapproachable, 223.

God, crucified, 433.

God's house of many mansions discussed, 283.

Gods in heathendom, whence derived and how, 293 sq.

Gorgonia, sister of Gregory Nazianzen, 188, 201, 204 ; her husband Alypius, two sons bishops and three daughters, 238, 464; Faustinus, Bishop of Iconium, her spiritual father, 238, 243 ; trained in virtue at home, 239 ; guide to her husband and active in acts of piety, 240 sq.; miracles related of her, 242, 243 ; obtains baptism for her husband, 244 ; death at Iconium and its scenes, 244 ; on the roll of the saints, 254.

Greeks formed a conception of God, 319; believe in one godhead, 322; worship demons, 322, 354, 378 ; deify bad passions, 378; their mythologies, 353; their mythical tales, 402.

Gregory (the Elder), Bishop of Nazianzus, 187; belonged to the sect of Hypsistarians or Hypsis-tians, 187, 239, 254, 256 ; converted through Nonna, his wife, 187, 239, 254, 256, 260 ; had Gregory in his priesthood, 188 ; in his baptism was also ordained, 258, 259 ; always just and liberal, 256, 260 sq.; his pastoral fidelity in a woodland rustic church, 259 sq. ; thought worthy of miracles," 263 ; nightly austerities, 265; built the Church of Nazianzus, 267 ; subscribed an Arian creed, but apologised and drew back, 192, 260; had need of Gregory's return from Constantinople, 192, 204, 225 sq. ; has Gregory his coadjutor at Nazianzus, 195, 204, 225, 245 sq. ; referred to in Gregory's writings, 204, 230 ; much revered by his son Gregory, 204, 229 sq., 245 sq., 255 sq.; resisted Julian, 265, 266; saved Caesarea from Julian, 266 ; promoted the election of S. Basil to Caesarea, 45 r ; died, 195, 248, 254, 267, 376 ; was forty-five years in the priesthood, 267 ; funeral oration pronounced upon, 255 sq. Gregory (the Younger) Bishop of Nazianzus, his life, 187 sq.; father Gregory, mother Nonna, sister Gorgonia, brother Csesa-

rius, 187 sq., 229 sq., 238 dedicated to the priesthood before his birth, 188, 258; first educated at Caesarea, under Carte-rius, 188, 231 ; his friendship commenced with S. Basil, 188, ²55 ^sq-» 395 ^sq- > went to* Alexandria and Athens, 189 ; dedicated himself in a storm to baptism, 189, 264; date of baptism uncertain, 189; protected -S. Basil at the University in Athens, 189, 400; unpopular among the students, 196 ; his opinion of young Julian, 190, 227, 387; went to Constantinople, 191, 232 ; had a desire for solitude, 191, 206, 245, 267, 453; studied Scripture with S. Basil, 192, 402, 472 ; sent a copy of Origen's Philocalia to Theodore, Bishop of Tyana, 192, 472 ; was in Basil's monastery, 192, 194; returned to Nazianzus, 192, 200, 204, 225 sq. ; guided his father from Arian ism, 192, 193, 260 ; was unwillingly ordained to the priesthood, 193, 194, 204, 268; considered it an act of tyranny, 207, 222; escaped to Pontus, but returned to Nazianzus, 193, 204 sq., his first sermon there, 193, 204 sq., 227 sq. ; writes on the priestly office, 194, 200, 204, 208 sq. ; aids his father against Julian, 194 ; Vicar-General under his father, 226, 245, 406 ; reconciled Basil and Eusebius Caesarea, 195, 405, 408 ; promoted Basil's election at Csesarea, 195, 268, 449 sq., 462 ; unwillingly consecrated to Sasima by Basil, 195, 268, 453 ; feeling against Basil, 195, 453; resisted by Anthimus, 195, 245, 454; made coadjutor to his father at Nazianzus, 195, 225, 245 sq., set free at his father's death, 195; preached his father's funeral oration, 195, 254 sq. ; withdrew to Seleucia, 196 ; called to Constantinople, and his work there, 196, 197, 385 sq., 471 ; was unpopular, 198, 329, 471 ; proposed to leave, 198, 385 ; enthroned by Theodosius the Emperor, 198, 378, 385 ; president of the Second Ecumenical Council,

198,  385 ; resigned the presidency, 198, 385, 469 ; retired to Nazianzus, 198, 268, 461, 469, 473, 475 ; then to Arian-zus, 198, 422, 473 ; his death,

199,  422 ; his dates, 188, I92, 193. 196, 204, 281, 376, 422 ; was opposed to Episcopal synods, 478; wrote against the military tax, 466; his usual titles, 187, 280; his appearance and character, 199 sq.;

INDEX OF SUBJECTS.

489

felt himself unfit to rule, 207, 222 ; bequeathed his property to the poor, 200; had charge of Csesarius' property for the same, 464, 465 ; his writings and its literature, 200, 201; as a teacher on the Incarnation, 193. 197. 199. 279 sq., 390; as a teacher on the Trinity, 197 sq., 280 sq. ; opposed to the Eunomians and Macedonians, 280 ; persecuted by the Arians, 329 sq., 460; early collections of letters from him and Basil, 477 ; Theological Orations, 280 sq. ; Funeral orations on his father, 195, 254 sq. ; on Gorgonia, 238 sq. ; on Csesarius, 193, 230 sq. ; Orations on the Theophany, 344 sq. ; on the Holy Lights and Baptism, 352 sq. ; on Pentecost, 378 sq. ; on returning to Nazianzus from Pontus, 193, 204 sq., 227 sq. ; on leaving Constantinople, 385 sq. ; synopsis of the Theological orations, 282, 284.

Gregory, Bishop of Nyssa, Cappa-docian, 187, 459; induced Gregory to go to Sasima, 245 ; professor of rhetoric, 459 ; was in Basil's monastery, then consecrated to Nyssa, 459, 460 ; Gregory Nazienzen, letters to, 459; quoted, 239, 254, 3°⁸-

Gregory the Great, borrowed from Gregory Nazienzen for his work on the priesthood, 194,200,208.

Gregory, deacon, friend of Gregory, 200.

Gregory, Arian, nominated for Alexandria, 273.

Grief moderated before the Eucharist. 257.

Gyges, King of Lydia, 402.

Habakkuk denouncing wickedness, 217.

Harvest, picture of an unseasonable, 249.

Heavenly glory and blessedness, 239, 240 ; One to all, 331.

Helladius, Bishop of Csesarea, accuses Eulalius of heresy, 469,

474, 475-

Heraclitus, 236.

Heretics oppressed the Catholics, 406 sq.

Hermaphrodite god of Marcion, 320.

Hermits, and how related to Coenobites, 211.

Heron, philosopher, 236.

Hesiod, 256.

Hippocrates, 210.

History a guide to conduct, 227.

Holy Ghost, in relation to the Trinity, 193, 3or sq., 381 ; is God, ²47» 3^l8i 321. 382 ; His emanation and emission, 301 ; by procession, 301, 320 ; the Paraclete, 327 ; as related to Christ

and no strange god interpolated, 318, 327, 384; reserve in teaching His divinity, 247, 381, 382 ; an object of direct worship, 318, 321, 382; as another comforter, 383 ; not a creature, 319, 321, 381 sq. ; blasphemy against, 327 ; a gift in confirmation, 327 ; the guide of life, 245 ; as taught by Gregory, 283, 284, 380 sq.; shares with the Son in creation and resurrection, 384; beyond the idea of time, 301, 318; theological oration upon, 318 sq.

Holy Lights, oration upon, and its date, 351 sq.

Homoeon, Acacian, 275.

Homceousion, Arian, 275.

Homo-ousion, Catholic, 275, 280.

Hope greater than our deserts, 237 ; one for all, 331, 332.

Horse-racing, 343, 392, 400.

Hosea, teaching on false teachers, 217.

Hospitality a Christian duty, 241.

Human nature, how related to evil and good, 207.

Humanity of Christ, false teaching upon, 198.

Hypostatis, theological term defined, 279, 280, 301 sq., 355,

391.

Hypsistarians or Hypsistians, 187, 254 ; were they idolaters, 239, 256 ; tenets professed once by Gregory the Elder, 187, 239, 254, 256 ; their tenets, 256.

Idolaters of Egypt, 335, 353; of Grecian mythologies, 353 ; how they developed their ideas, 293 ; fled from Gregory the Elder, 239.

Illumination of baptism, 212.

Illustrations, imperfect and dangerous, 328.

Immaculate conception of Mary unknown, 349.

Immortality, 296, 297.

Impossibilities in God, 312, 313.

Incarnation of Christ true and complete, 198, 199, 308, 338, 349, 439 ^scl- 5 ^{not a} mere grace, 440 ; depraved by heresies, 210 ; for what purpose to humanity, 210, 440, 441 ; for the second Adam, 309 sq., 348, 425 ; through the human soul, 210, 440, 441; Apollinarian, against, 198.

Infinity as seen in God, 347.

Instinct, so powerful in brutes, 297.

Instruction easy on the pure mind, 213 ; difficult on the impure and on false teaching, 213, 214.

Intercession, public, 243, 254, 263 ; parental, 230-232, 240, 254; allowed to the deceased, 253-256, 268; mingling with the sacred rites, 263.

Jerome at Constantinople, 198; quoted, 344, 353.

Jerusalem, the heavenly, 239, 240. Jew did not pronounce God's name,

315.

Jewish sacrifices and offerings, 426, 427.

Job, an example of suffering, 275.

Joel, on penitence,

John the Baptist as Christ's forerunner, 270, 357.

John Chrysostom, 379.

Jonah, as messenger to Nineveh, 225, 226.

Jovian, the Emperor, 197, 223, 279, 283 ; pious and gentle, 279; recalls Athanasius and receives a synodal letter, 278, 279.

Judaism, its poverty in theology, 212.

Judgments, divine, 248, 249 ; their causes to be considered, 253,

254-

Julian, Emperor, contemporary of Gregory Nazianzen, 188, 457 ; his character and aims, 190, 200, 233, 265 ; Gregory's opinion of him, 190, 277, 387 ; the apostate, 265 ; made Emperor, 194, 265, 457; undermined Christianity, 194, 233, 265, 277, 457 5 apparently impartial, 197, 233, 265 ; of unhappy memory, 233 ; tried to seduce Csesarius, 194, 233, 457 ; threatened Nazianzus, 194, 265 ; threatened all opposing him, 194, 233, 265 ; persuaded by cruelty, 233, 265 ; incensed at the Csesarea election, 266; was cruel to the Catholics, 267, 386, 387 ; renewed the military tax, 466 ; was defeated and slain, 194, ²79> 3^7 > incidents of his death, 200.

Kiss of peace, how guarded, 257. Knowledge, man's advance in, 348,

354-Kronos in Greek mythology, 353.

Labyrinth of Crete, 403. Lavers at church doors for ablutions, 396. Law, the, its spiritual purpose, 427,

433-

Leaven, why cast out, 428. Legal prefiguring the Christian, 352,

375-Lent, the fast of forty days, 371.

Leo, 308.

Leontius, Bishop of Csesarea, 258,

259-

Leuenclavius, 311. Liddon, 213. * Light is in God and in other beings,

361 ; as related to baptism, 212,

258, 352. 359 sq., 368, 373 «!• "Like" in godhead, a term of

semi-Arianism, 275. Life, short, sometimes a blessing, 210; short always compared with eternity, 235, 255 ; and death in succession, 268.

490

GREGORY NAZIANZEN.

Little things made honourable, 330

sq. Liturgical forms, 257, 267, 407.

Liturgy, 267, 407; of St. Basil and

of St. Chrysostom, 407. Loaves, basket of pure white,

crossed in blessing, 264. Logos in relation to God, 316, 320. Low Sunday, how named in the

fourth century, 264. Lucius intruded at Alexandria, 329.

Mansel, 379.

Marriage, good one is God's gift,

256 ; forms the closest union,

258. Martyrdom not to be sought, 397;

nearly attained by S. Basil,

413-Martyrs in Pontus, 397.

Matter not eternal, 291.

Melchisedec, a type made good in Christ, 317, 345 ; patristic interpretation, 345.

Meletius, Bishop of Antioch, presided at Second Ecumenical Council, and died, 198.

Men, different classes to be differently dealt with, 211.

Methodius, 225.

Micah's argument against false teachers, 217.

Midas, tale of, 402.

Ministry required in the Church, 205.

Minos, King of Crete, 403.

Miracles in God's Providence, 242 ; connected with Gregory the Elder, 263, 267 ; connected with Gorgonia, 242 sq.

Mixing wine and water, 214.

Models by examples, 207, 240 sq., 256 sq.; difficulty of being such, 208.

Molione, sons of, 403.

Monarchia as related to God, 301, 322, 347-

Monasteries of Egypt and the The-baid, 274.

Monastic communities in Egypt, 274; rule of S. Antony, 270; rule of S. Basil, 191, 405, 415, 468.

Money applied by S. Nonna, 251.

Monks as related to Coenobites and hermits, 211, 270; the over-zealous part of Gregory's church, 260, 276; their influence, 455 ; their share in Episcopal elections, 266 ; called Nazarites, 266, 394, 405 ; at Nazianzus opposed their Bishop's Arianism, "192 ; received Athanasius in exile, 274, 275 ; were received by Basil into cells, 415, 459.

Mono-ousion, 280.

Montant, 211.

Montanus, Phrygian enthusiast and

heretic, 333. Mother of God, its legitimate mean ing, 199.

Mourners, comfort to Christian,

²35 ^sq-» ²55> ²⁶7 ^sq-Mozley, 347.

Mysteries, the great, related to

Christ's sacrifice, 223 ; how performed in the fourth century, 263; celebrated by the priest, 263 j Grecian and Egyptian, 353.

Mystery, Christian use of the word, 203; " time of the mystery," 263 ; of human life, 240.

Mystic numbers, 379, 428.

Name of Christ, its power, 222, Nature, used as to God, 28; the first nature, 293 ; two natures in one Person by the Incarnation, 338; Manichasan differences of, 341. Nazianzus, called Diocsesarea by the Romans, 187 ; maintained the faith, 194 ; suffered from a plague of hail, 247 ; was a small poor place, 330, 346; had church built by Gregory, 267 ; was to lose its civil rights,

479-

Neale and Littledale, 373. Nectarius, catechumen, elected

Bishop of Constantinople, 198,

469 ; Gregory's letters to, 201,

438, 469 sq. Nestorius' teaching, 210, 308. Newman, 270, 279. Nicsea, shaken by earthquake, 229,

234, 458 ; Council of, 258, 275 ;

council of men united by the

Holy Ghost, 273. Nicetas, 203, 204, 347, 349, 379,

423. 427.

Nicobulus, Gregory's nephew, 464, 476, 477 ; published a collection of Basil and Gregory's letters, 477.

Night hours of prayer at Constantinople, 287, 382.

Nonna, wife of Gregory the Elder, and mother of Gregory Nazian-zen, Caesarius and Gorgonia, 187, 195, 204, 230, 239 ; character sketched by Gregory, 230 sq., 239, 256 sq., 261; had prayerful care of her children, 230-232, 264; aided in her husband's conversion, 187, 239, 254, 258; survived her husband, 254; received Csesarius' honoured remains, 234 ; a good partner 1o Gregory the Elder, 256, 257, 260; sought piety for ornament, 257 ; her reverence for holy things, 257, 261 ; liberality to the poor, 261 ; interceding for her husband's recovery, 263 ; miraculous feeding in a vision, 264; dies, 195.

Notus, author of Sabellianism. 350.

Novatian, a priest, friend of Nova-tus, intruded at Rome, 333, 358. Novatian heresy, 196, 197, 333, 358,

359-

Novatians at Constantinople, 197, 359 5 violent at Rome, 333 ; called themselves Cathari or

Puritans, 333, 358.

Novatus, heretic, first rebelled against his Bishop S. Cyprian, _XT 333. 358. Numbers, honours to, 379 sq., 428.

Oecumenius, 345.

Olympius, governor of Cappadocia Secunda, 437 ; correspondent of Gregory, 437 sq. ; letters to, 445. 477. 478, 479, 480, 481.

Orders, minor, 271.

Ordination, how a mystery, 203.

Orestes and Pylades, 402.

Origen, as a Commentator, 192 ; his Philocalia, 192, 472; not Arian, 192 ; quoted, 215, 225.

Ornaments, female, 241, 257, 261, 476.

Orthodox persecuted by Constan-tius, 274, 275 ; by Julian, 267, 386, 387.

Painters by words, 207, 272.

Painting the human face, 241, 257, 261.

Paradise of Eden interpreted, 348.

Parties in teaching, 215, 279.

Pascha explained, 426.

Passover explained for Christians, 426 sq.

Pastoral care requires good judgment, 210-212.

Paul, the Apostle, his life and teaching, 215-217 j in the Third Heaven, 295, 338.

Paulinus, Bishop of Antioch, 443, 469.

Pegasus, tale of, 402.

Pelops in Greek mythology, 353.

Pentecost, festival of, 368 ; oration on, 378 sq. ; the coming of the Spirit, 380 sq.

People, uneducated, should leave deep questions, 229.

Person,defined in theology, 355,391; three in one Godhead, 272, 273, 353 ; their relations, 288, 355.

Petavius, 208, 210, 212, 279, 301, 306, 308, 311, 315, 405.

Peter, Bishop, expelled from Alexandria, 329; sent Bishop to place Maximus at Constantinople, 334.

Philosophizings about God, the world, etc., 285-288.

Philosophy as understood by the fathers, 205.

Philagrius, Cappadocian consul in Alexandria, 277.

Photinus and his heresy, 334.

Physicians of soul and body compared, 208-210.

Pindar, 262, 402.

Pious are sensitive as to truth, 213.

Plato and his archetypal forms, 236, 288; quoted, 205, 225, 2891 292.

Pliny, 402. Pneumatomachi, 283, 284, 381.

INDEX OF SUBJECTS.

491

Polyarchia as to God, 301.

Prayer for Csesarius after death, 235 \ and for Gorgonia, 244; the time and place for prayer set, 257, 371 ; houses of, 371 sq.

Priest, set apart from the people, 221.

Priestly office, how so important, 208-210 ; its duties and difficulties, 208 sq., 255, 404 ; its responsibility, 220; reproached in the bad, 221, 271, 357 ; either authority or service, 229, 271 ; respected in the worthy, 257. 223, 357, 413; preparations for, 259, 261, 271, 404; reached by training, 404.

Priests, Jewish, reproved, 219; Christian, their rules, 219 ; made a living sacrifice, 223, 271 ; consecrated, 223; intruded priests unworthy and insolent, 271 ; bad, have more need to offer for themselves, 271.

Procession of the Holy Ghost, 273, 284; from the Son, 284 ; double procession, 356.

Proclus, 213.

Procopius, Prefectus urbi at Constantinople, 478.

Properties of Godhead, 405.

Prophecy, none of itself from an oracle, 353.

Prophets, their teaching applied, 217 sq.

Providence directs all, 248 sq.

Psalter chanted, 242, 394, 412 ; on Gorgonia's dying lips, 244; thundering roll of, 412.

Ptolemaeus, 236.

Punishment of the ungodly, 244.

Purity necessary for conceiving divine truths, 213, 285 sq., 288,

354, 355-

Pyrrho, 236, 272.

Pythagoras and his discipline for initiation, 288; taught mystic numbers, 379.

Rank gained by good service, 205.

Reformation, a part of repentance, 250 sq.'

Regeneration, a gift of cleansing and perfection, 244, 258 ; from the Holy Spidt, 244 ; a seal or a gift of grace, 244; by the water and the spirit, 258.

Repentance, to meet God's judgments, 250 ; joined with reformation of life, 250, 254 ; as a public act and its philosophy, 252.

Reserved sacrament, 243.

Responsive service, 257.

Resurrection, celebrated on Easter,

203 ; great moral and spiritual

power, 203, 235 sq.; given to the dead, 236 ; completion to the Blessed, 236, 237 ; pictured by Gregory, 236 sq.

Retirement, its purpose to Basil,

191.

Reynolds, 327.

Rhadamanthus, King of Lycia, 403. Rhea in Greek mythology, 353. Rich and people equal in baptism,

etc., 369. Rule difficult but necessary, 207,

214; rule and service unite,

336.

Sabellianism, 197, 212, 259, 273,

279. 3^I2> 3^Z°> 33⁶» 35°. 355 J atheistic, 212 ; how suspected, 279 ; condemned at Rome, Ni-caea, and Constantinople, 350. Sabellius, heretic, 212, 320, 333,

35°> 355-

Sacrament, reserved, 243; antitypes of the Lord's Body and Blood, 243; change in customs from Christ's, 371; how celebrated in Gregory's time,

37¹-

Sacramental blood mixed with blood of massacre, 329.

Sacrifice of Christ, 203, 223; of self, 203, 223; of a contrite heart, 247 ; of praise, 247.

Sadducees denied the spiritual world, 319.

Salamander, tale of, 402.

Salt, pledge of fidelity, 239, 257.

Sanctuary, equivalent to sacrament, 271 ; profaned by Christians, 206, 271 ; for different orders of clergy, 404, 412; its order and dignity, 412.

Sarcolaters, 441.

Sasima, described, Gregory's diocese, 195 ; resigned by Gregory, 268; filled by Eulalius, 199, 201.

Satan, as Lucifer, fell, 347 ; how to be defeated, 362, 363.

Schaff, 281, 320, 334, 344.

Schism, threatened at Nazianzus and healed by Gregory, 192; as seen in Constantinople, 197.

Schools of philosophy, etc., 236.

Scripture, its silence, 324, 327.

See, suffragan, 266.

Seleucia, Council at, Arian, 192, 269, 275.

Self-examination, for amendment and forgiveness, 253, 254.

Semi-Arian party, 192, 197; allied with Macedonians, 197 ; their terms for covering heresy, 275.

Severity, unchurchlike, 359.

Sextus Empiricus, sceptical teacher, 272.

Simonians, Gnostic sect, 379.

Sin, confessed for removal, 209; the destruction of the soul, 268 ; actual and potential, 351, 425.

Sinlessness is divine alone, 252.

Siricius, Bishop of Rome, 368.

Socrates, history, 192, 234, 272,

284, 330. Solitary life, its benefit to S. Basil,

191, 192, 206.

Son in relation to Trinity, 193, 212, 301 sq., 343, 349; the Only Begotten, 212, 301 sq., 316 ; how named in Scripture, 307, 349; as Incarnate, 301 sq., 309 sq., 349; subject to the Father, 311; the second Adam, 309, 349 ; His obedience, 311 ; Logos, Ratio, Sermo, Verbum, 316 ; in relation to the Father,

3^o6» 343-

Sophocles, 318.

Sophronius, Cappadocian Prefect of Constantinople, 464; letters to, 464, 467, 477.

Soul, its quality as from God and united to the body, 208; of great value, 210 ; responsibility of guiding, 208 sq., 221 ; different from spirit, 356 ; at death has sense of happiness, 236 ; may then have fuller knowledge, 244, 245.

Souls, the direction of, the art of arts, 208; laid bare for cure, 208, 209; one soul in two bodies, 402.

Sozomen, 234.

Spiritual pride and worldliness, 221.

State of life no barrier to godliness, 240.

Statues in church, 267.

Stoics, their teaching, 288.

Studies of Basil and Gregory, 192, 231 ; ancient course of,-231.

Suicer, 206, 426.

Suidas, 344, 349, 426.

Sun as an image of God, 300.

Supreme Being, God, 213.

Swainson, 350.

Swete, 301, 356.

Sycamore culture, 384.

Symmachus, 384.

Synesius, 425.

Synods, the age of, under Constan-tius, 192.

Table, the venerable, 257 ; the profane or unholy, 257 ; the holy, 261, 413 ; table of God for the offerings to God, 412 j holy table a place of sanctuary, 413.

Taming of animals, 214.

Tantalus, the Greek myth of, 368.

Teacher must be pure, 207 sq., 214; not self-appointed, 215.

Teaching religious truth by degrees, 215 ; not by the unfit, 215.

Temple, man a living, 241.

Terms used once and disused, 210.

Ter-sanctus, 347, 351.

Thekla, virgin saint of Seleucia,

275-

Theocritus, 205. Theodore, Bishop of Mopsuestia,

474-

Theodore, Bishop of Tyana, 192, 474; native of Arianzus, 471 ;

friend of Gregory Nazianzen,

192,471,473,474. Theodoret, 234, 272, 329, 345. Theodosius. Catholic emperor, 196 ;

deprived the Arians, 198 ; sum-

492

GREGORY NAZIANZEN.

moned the Second Ecumenical Council, 284; made Gregory archbishop, 378; restored the

churches to the orthodox, 389 ; was for peace, 466; by edict, A.D. 384-385, withdrew all clerics from the civil courts, 470.

Theology, various meanings of the word, 326; necessary study, 212 ; depraved by Atheism, Judaism, Polytheism, 212.

Theophany, name for Epiphany, 344 ; applied to Christmas, 344, 345 ; also to Christ's bap tism, 351 ; oration on, when delivered, 344.

Theos (ffeos), its radical meaning, 316.

Theosebia, sister of Gregory Nyssus, 461 ; letter of condolence on her death, 461, 462.

Thomas Aquinas, 290, 308, 322,

„,.„ 347, 405.

Tillemont, 215.

Tischendorf, 323.

Touto-ousion, 280.

Trees, the two in Eden, 348, 354,

425-

Truth, Christian, taught by degrees, 215.

Tyana, capital of Cappadocia Se-cunda, 187, 195.

Ullman, 192, 193, 239, 281, 356, 357, 437-

Unbegotten One, the, 212, 272, 273,

3O4. 305, 31°. 325, 391-Uninitiated, the, 206.

Unity, in the Godhead, 193, 212,

270, 322, 323 j in doctrine and

office, 271. University life pictured, 190, 400,

402. Unmarried, a higher state than

married, 240.

Valens, Emperor, an Arian, 195, 197. 387, 405, 460 ; oppressed the Catholics, 197, 387, 410, 460, 462 ; divided Cappadocia, 195, 245, 410; ordered eighty priests to be murdered, 330, 410; had a form of Christianity, 387,410; opposed and other Catholics, 410 sq.; was awed by Basil in Church, 412 ; favoured Csesarius, 458; abolished the military tax, 466; his dates, 233.

Valentinus, Egyptian heretic, 320,

333> 379-

Vanity of human life and its conditions, 235, 236.

Ventriloquists, 214.

Verianus, citizen of Nazianzus, 480; letters to, 481.

Virginity, compared with marriage, 341, 349, 365 ; favoured by Basil, 415 ; honoured even in baptism, 365, 394.

Virgins, outraged at Alexandria by

the Arians, 329. Vitalius or Vitalis, Apollinarian

Bishop of Antioch, 443; deceived Damasus at Rome, visited Nazianzus, was convicted by Paulinus, 443.

Wealth, the best, is good example,

241.

Wine and water mixed, 214. Witnesses, the passage in 1 John v.,

7, 8, discussed, 323. Wizards, 214. Woman, not always a help-meet,

257-Word of God, 355 ; the name revered, 337, 355. Wordsworth, 310.

Worlds, visible and invisible, 212 ; when created, 212, 345, 347; created by God, 290, 303, 347 ; rilled with created life, 296 sq.; adapted by divine wisdom, 347,

395 ^sq-Wrongs done and punished, 253,

254.

Zechariah denounces the priests,

218.

Zeus in Greek mythology, 353. Zeuxippus, an uncertain allusion to,

Zonaras, 426.