BENEZET, ben"e-zet', ANTHONY: Quaker philanthropist; b. at St. Quentin, France, Jan. 31, 1714; d. at Philadelphia May 3, 1784. He belonged to a Huguenot family which settled in England in 1715, joined the Quakers there, and came to Philadelphia in 1731. He was a cooper by trade, but gave his life after coming to America to teaching and to philanthropic efforts, against slavery and war, in behalf of the American Indians, and the total abstinence cause. In 1742 he became English master in the Friends' School at Philadelphia and in 1755 established a girls' school there. In 1750 he undertook an evening school for slaves. He wrote many tracts against the slave trade and printed and distributed them at his own expense; he also published A Short Account of the People Called Quakers (Philadelphia, 1780); The Plainness and Innocent Simplicity of the Christian Religion (1782); Some Observations on the Situation, Disposition, and Character of the Indian Natives of this Continent (1784).
BIBLIOGRAPHY: R. Vaux, Memoir of Anthony Beneset, Philadelphia, 1817, revised by W. Armistead, London, 1859.
BENGEL, JOHANN ALBRECHT: German Lutheran; b. at Winnenden (12 m, n.e. of Stuttgart), Württemberg, June 24, 1687; d. at Stuttgart Nov. 2, 1752. He studied at Tübingen, and devoted himself especially to the sacred text; he was also intent upon philosophy, paying particular attention to Spinoza. After a year in the ministry as vicar at Metzingen, he became theological repetent at Tübingen in 1708; and in 1713 was appointed professor at the cloister-school at Denkendorf, a seminary for the early training of candidates for the ministry. During this year he traveled through Germany, visiting the schools, including those of the Jesuits, to learn their methods. At Denkendorf he published in 1719 his first work, an edition of the Epistol Ciceronis ad familiares, with notes; then Gregorii panegyricus grce et latine (1722), and Chrysostomi libri vi de sacerdotio (1725), to which he added Prodromus Novi Testamenti recte cauteque ordinandi. His chief work, however, was upon the New Testament. While a student, he was much perplexed by the various readings in the text, and with characteristic energy and perseverance he immediately began to investigate the subject. He procured all the editions, manuscripts, and translations possible, and in 1734 published his text and an Apparatus criticus, which became
Bengel's chief principle of interpretation, briefly stated, is to read nothing into the Scriptures, but draw everything from them, and suffer nothing to remain hidden that is really in them. His Gnomon exerted considerable influence on exegesis in Germany, and John Wesley translated most of its notes and incorporated them into his Annotatory Notes upon the New Testament (London, 1755). In 1740 appeared Bengel's Erklärte Offenbarung Johannis, often reprinted (Eng. transl. by John Robertson, London, 1757); in 1741 his Ordo temporum, and in 1745 his Cyclus sive de anno magno consideratio. In these chronological works he endeavored to fix the "number of the beast" and the date of the "millennium," which he placed in the year 1836. In 1741 he was made prelate of Herbrechtingen; in 1749 member of consistory and prelate of Alpirspach, with residence at Stuttgart; and two years later Tübingen honored him with the doctorate.
BIBLIOGRAPHY: The best life is by O. Wächter, J. A. Bengel. Lebensabriss, Stuttgart, 1885; cf. idem, Bengel und Otinger, Gütersloh, 1883; a life was written by his son and included in the Introduction to the Gnomon, where it is usually found; in more complete form by his great-grandson J. C. F. Burk, J. A. Bengels Leben und Wirken, Stuttgart, 1831, Eng. transl. by Walker, London, 1837; E. Nestle, Bengel als Gelehrter, Tübingen, 1893.
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