Missions and Acts - Covenantal Approach?

Kaitiaki's picture

Basically this is just a "what do we learn about the Church from Acts?" thread. As we watch Paul and Barnabas and then Paul and Silas building the Church in Acts, what can we learn about their concept of the Church as a whole? Robert suggested my original plan was too cumbersome so asked me to create new threads.

Thread Moderator - Kaitiaki

Jesus said he was sent to seek and saved the lost sheep of Israel - yet he still had a place for Gentiles who were present when he was preaching. When the new Church began in Acts i took a sign from God before the Apostles were prepared to take the Gospel to the Gentiles at all. Then when Paul did, he went first to the Jews and then to the Greeks. We explore this aspect of his method of missions.

The process Paul used (The Jews first and then the Greeks) may set out a policy we should keep in mind for missions outreach. Do you think this was a deliberate policy? Do you think he began with those who, not only should have been the easiest to reach with the truth but also, were the ones who should join with him in the further work of outreach? What part did their greater accountability under the covenant have to play in his use of this policy?

Kaitiaki's picture

Significance of names

One of the things which this discussion has raised - I know it's way of the main point - is the fact that we often use the name Jesus Christ as if Christ was a surname. We *should* remember that in the Bible sense his name was Jesus the Messiah (Christ is the Greek equivalent of "Anointed" the meaning of Messiah). So, strictly speaking maybe we should be more careful and return to speaking of Jesus the Christ - rather than Jesus Christ.

K
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Christ died for one Church:
Our failure to recognise other Christians
changes neither their place in the Kingdom of Heaven
nor our responsibility to encourage them in the faith

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Christ died for one Church:
Our failure to recognize other Christians
changes neither their place in the Kingdom of Heaven
nor our responsibility to encourage them in the faith




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