GOD'S ETERNAL PURPOSE: THOUGHTS AND RESOURCES

CLARK E. WADE's picture

"In reading this (Ephesian letter), you will be able to understand my insight into the mystery of Christ. Ephesians 3:4

The Secret of the LORD have they who fear and worship HIm and HE will show them HIS covenant and reveal to them its deep, inner meaning." Psalms 25:14

"Our passage from Ephesians says more...The gospel includes not only the person of Jesus Christ and His unfathomable riches, but also that mystery which was hidden in past ages--which has to do with God's eternal plan. The practical outworking of God's eternal plan is the church as it is described in the same epistle.

"Our understanding of the gospel is one-sided, and too much focused on man. As strange as it may seem to some, the New Testament gospel contains things which have nothing to do with sin and lost souls. When we reduce the gospel to mere salvation of the sinner, we distort it and fundamentally alter its character and message. And we counterfeit its results. When I preach only salvation, all I get is converts. If I make forgiveness the central theme of the gospel, the only result is people whose sins are forgiven. We could proceed to list a number of things in this way, and it would occur to us how improper and unbiblical modern evangelism is compared with New Testament witness.

"And what was the result of the work and ministry of the apostles in the New Testament? Church, communities, the body of Christ! Did they preach the church? Was the community of believers the focus of their message? Never! They proclaimed Christ! They were witnesses of the incomparable Christ! They spoke of the mystery and plan of God which HE purposed before the foundation of the world and which HE carried out in Christ Jesus and churches were the result of their preaching! Outwardly, they were communities with various strengths and weaknesses, each with its own merits and disadvantages. Inwardly, however, they were churches which embodied the living God, churches in which Christ resided, which took on the form of a body. The head was Christ and members were one in Christ.

“The results of modern, large-scale evangelism cannot even be compared to the fruits of New Testament apostolic preaching. That is the best evidence that we are not preaching the same gospel they did. It is proof that we are not preaching Christ but rather things pertaining to man and his situation. The things we preach may be biblical, but that is not the deciding factor. God evaluates all things by Christ. The Bible testifies of Christ. We have to put the gospel’s original substance and power—as well as all its forgotten aspects—back into our evangelism. Then we will encounter God’s eternal purpose, because, in the final analysis, what the gospel really proclaims is that God’s purpose can now be carried out in Christ. Everything which stood in its way before has been attended to or disposed of.” (Manfred Haller, “God’s Goal: Christ as All in All”)

This heavenly epistle, this unfolding of "God's Eternal Purpose," writ as a lyrical song to the God and Father of our Lord Jesus Christ and HIS Son, is a divine subject that has been lost for 1700 years. As an experiment, I looked up the "belief statements" of several denominations and could find nothing written regarding God's Eternal Purpose. Considering that Paul made God's Eternal Purpose in Christ the central focus of his preaching and teaching, I think this is significant. What I did discover is that most of these belief statements, as Manfred Haller pointed out, seems to focus on God's gift of salvation. In other words, rather than seeing the church as God's divine vehicle, created out of the Son in order to fulfill God's Eternal Purpose, most of these belief statements are centered on man and what God has done for him. Here is a belief statement example:

We believe in the Holy Trinity: God the Father, God the Son, and God the Holy Spirit. Genesis 1:26; Matt. 28:19, II Cor. 13:14

We believe that Jesus Christ, Son of God, Born of the Virgin Mary is truly the Savior of the world. Matt. 1:21; Rom. 4:25.

We believe in the gift of the Holy Spirit to believers; and the gifts of the Spirit to the faithful. Luke 11:13; I Cor. 12:3-11.

We believe that the Church is the body of Christ, of which He is the head, and shall be preserved to the end of time. Romans 12:4; I Cor. 12:12-28; Col. 1:18; Matt. 16:18.

We believe in eternal life, which is the gift of God. Romans 6:23.

We believe that all persons are sinners standing in need of God's forgiving grace. Romans 3:10-26.

We believe that all persons must repent of their sins and through faith accept Jesus Christ as their Savior and Lord if they would enter the kingdom of God.Matt.4:17; John 3:1-7; Matt. 3:2.

We believe that Jesus Christ died on the cross for the sins of the whole world; and that everyone who will believe in the atoning sacrifice of Christ's blood on the cross may be saved. John 3:16; Eph. 1:7; Col. 1:14-22.

We believe that Jesus Christ will come again and at His coming God's eternal kingdom will begin. Luke 21:27; Acts 1:11; I Cor. 1:7-8; Phil. 3:20; I John 2:28, 3:2.

We believe that it is our sacred duty to identify ourselves with a congregation of believers with whom we can worship God, observe the ordinances of Christ, exhort and support one another, labor for the salvation of others, and work together to advance the Lord’s Kingdom (Acts 16:5; Hebrews 10:24).

We believe in the Bible as God's own Holy word; written by men of God under the inspiration of the Holy Spirit. II Peter 1:21.

We believe that soul winning is the “one big business” of the Church on earth, and that every hindrance to worldwide evangelism should be removed (James 5:20; Mark 16:15).

We believe that tithing and offerings are ordained of God to sustain His ministry, spread the Gospel, and release personal blessing (Malachi 3:10; 1 Corinthians 16: 1, 2).

Do you see here how so much of this belief statement does center on man's salvation? It appears that over half of what is stated here does refer to what God has done for man. But God had a purpose for the creation of man before the foundation of the world that was planned in HIS heart before the Fall. What we have done in centering our preaching and teaching on man's redemption rather than God's eternal purpose is to egregiously miss God's high calling in Christ Jesus.

As we continue to contemplate God's Eternal Purpose in this epistle, there are a couple of things that may happen if the LORD is gracious to us:

1. The scales will fall from our eyes; we will realize how far we have strayed from God's purpose. It will dawn on us how narrowly New Testament truths have been handed down and continue to be taught. We will see how carelessly and indifferently we have regarded the deep things of God.

2. The longing will awaken in us to do everything we can to see that God's principles and desires are obeyed, and His intentions realized. (Manfred Haller, "God's Goal: Christ as All in All).

What I want to do here is to add thoughts and resources that may help us in our understanding of God's Eternal Purpose. If we would ever experience revival in the church, we must see revival of the deep things of God in Christ Jesus. We need to pray that God's Eternal Purpose will be recovered in its New Testament fulness and glory and that we will no longer contend with God by substituting other spiritual things in the place of HIS purposes as revealed in Paul's writings.

If any of you know of other resources or writings that would be of benefit, please post those as well.

P: I pray here in the Name of Jesus Christ, that those who follow You, who love You, who serve You will not give rest to our eyelids until we have made a place for Your Eternal Purpose in our thinking, in our practices, in our praying, in our serving. May everything we think we know submit to all that You are in Your Eternal Purpose. Forgive us LORD for substituting spiritual things, spiritual experiences, and all spirital pursuits that do not lead us deeper into Your Eternal Purpose as co-workers and co-participants with You.

CLARK E. WADE's picture

THE PURPOSE OF GOD by T. AUSTIN-SPARKS

THE PURPOSE OF GOD
by T. Austin-Sparks

It is of immense help, in contemplating the manifold activities and energies of God, to be able to gather everything into one inclusive, comprehensive, and concrete issue. The Bible, from Genesis to the Revelation, covers a wide range and includes a vast amount of matter, but it has one all-governing and conclusive objective. The purpose of God is one, and only one. It is always referred to in the singular;

'Called according to His purpose'' (Rom. 8:28).
'According to the purpose...." (Eph. 1:11).
''According to the eternal purpose'' (Eph. 3:11). ''According to His purpose and grace" (2 Tim. 1:9).

It is not a variety or number of things; it is just one.
And what is the one, single, comprehensive purpose? The answer is Christ! ''His Son, Jesus Christ." And when we ask further, What about His Son? The answer is, to have Him fill all things and to have all things in Him. That this is so is made clear in the definite statements of Scripture; ''In Him were all things created, in the heavens and upon the earth, things visible and things invisible... all things have been created through Him, and unto Him.'' ''For it was the good pleasure of the Father that in Him should all the fullness dwell" (Col. 1:16,19). ''Whom He appointed heir of all things, through Whom also He made the worlds (ages)'' (Heb. 1:2).

So, then, in the counsels of God, all things must head up in Christ. God's occupation is with bringing Christ in, and bringing into Christ. If we would be "God's fellow-workers", this must be our single-eyed aim and business. This defines precisely the purpose of the Church.
The presence of the Church in this world is, firstly, to be a corporate expression of Christ here. The very designation ''The Body of Christ'' means Christ corporately present. The Church is not an institution, organization, society, or religious fraternity. It is, - in God's intention, the embodiment of His Son in a continuation of His life and work on this earth. In the next place, after the being of the Church, is its work. This is just one thing, and by the one result alone its work stands or falls. This work is to make for an increase of Christ in this world, and this is to be accomplished along two lines; namely, by evangelism and building up.

Evangelism is the bringing of Christ initially into lives. Every new instance of Christ coming into a life is an additional measure of Christ in the creation, making a new creation. It is of the utmost importance that there should be no stopping short at mere mental agreement, or emotional expression, or just an outward act of acceptance, but that Christ by His Spirit should really have taken up residence within. But our object is not to deal with evangelism, but to point out its object, which is to bring in Christ and to bring into Christ.

The other purpose of the Church is building up. In the most familiar versions of the New Testament the word in this connection is ''edification''. But "building up'' is much better. The Church is to ''build itself up''. We are to "build one another up". Spiritual gifts and ministries are all meant for ''building up''. What is this ''building up"? It is the increase of Christ. The New Testament repeatedly refers to ''babes in Christ'' and ''full-grown men'' in Christ; and there is a constant urge to ''go on to full growth''. Thus, by extensification and intensification, by increase outwardly and inwardly, it is Christ gaining an ever-increasing place. We repeat, by numerous ways and means God is governed by this one all-dominating objective - His Son.

But there is a point which needs very much to be emphasized and kept in view. These two things, evangelism and building up, are not two separate things; they must be kept together. If they are separated, or if either is given a greater place than the other an unbalanced condition will arise, and this will defeat God's full end. If evangelism is given a place greater than building up, or to the exclusion of the other, the result will be a great number of spiritual babes who remain such, no matter how long they live. There will then exist a preponderating number of Christians who are like those referred to by the writer of the Letter to the Hebrews - ''When by reason of the time ye ought to be teachers, ye have need again that someone teach you the rudiments of the first principles... and are become such as have need of milk, and not of solid food" (Heb. 5:12). By this and what immediately follows, the Apostle makes it quite clear that God can never be satisfied with just having so many, however many, "converts'', born-anew babes, but His end demands that these shall come to the spiritual position where they can take all that He has to give of spiritual strong meat, and have spiritual senses exercised, being ''experienced in the word'' and of spiritual intelligence. All this means what Paul called ''the measure of Christ'', and the end in view - ''unto the measure... of the fullness of Christ.''
If, on the other hand, building up is given a place out of all proportion to evangelism, we shall have another malformation. There will arise an ultra-spirituality that is divorced from what is practical. Truth will, sooner or later, take the place of Life. The mental will rule out the truly spiritual. The worst outcome will be that those involved will be found to have got into a false position which will not stand up to the tests of real life, the expression of Christ, among the people and conditions of this world. For the real proof of spiritual life is in its ability to express Christ in love, forbearance, patience, meekness, and self-forgetfulness, in an unsympathetic, ununderstanding, and unappreciative world. This does not mean that there should be a limiting of either evangelism or building up, but it does mean that there must be a close relationship between the two.

This is very strikingly manifested in the fact that the Apostles of the New Testament combined these two ministries in such fullness. They evangelized mightily; but what an immense building up ministry they fulfilled also! They brought Christ in almost everywhere they went, but they brought Him in in ever-increasing fullness wherever they had been. The point is the combination of the two. In the matter of ministry gifts to the Church, the Evangelist and the Pastor and Teacher are complementary ministries.
All this is surely very patent. But where are we now? We do not hesitate to say that the relationship between these two things has not by any means been preserved in equal proportions. The fact is that there is a preponderance of Christians who are, after many years, spiritual babes, sadly immature; without understanding in spiritual things; without capacity (and without appetite) for ''strong meat''. The result is that the impact and effect of Christ in this world is not at all commensurate with either the time that Christianity has been here, or the number of Christians on the earth. A few strong, healthy, and ''experienced'' people of God will count for a very great deal more than a vast number of Christians whose maturity is unduly delayed. There is therefore much to be done by way of removing this ill-balanced state and bringing the Lord's children to the state and position which should be theirs ''by reason of the time''.
This means that there is a real need and demand for a ministry of ''the fullness of Christ'' to the Christians of our time. The world's need is preeminently Christ in greater fullness, and this can only be in and by the Church, His chosen vehicle. But, we repeat, all such ministry must not stop with itself. It must result in stronger, richer, fuller evangelism. That is to say, the Christians must come through it to the position of having more of Christ to show and impart. This then is what is our sense of calling - "for the perfecting of the saints unto (that they may do) the work of ministering"; the word "perfecting" meaning making complete or full.

To sum up, God's end is the bringing in of His Son to fullness. This is the object and nature of the Church's being and work. The method is twofold: evangelism and building up. These two must be kept in close relationship as complementary, and the balance must be preserved in equality. This balance has not been preserved, and there are very many Christians whose spiritual maturity and capacity is very unduly delayed. There is therefore an altogether inadequate registration, impact, and effectiveness as to Christ, considering how long Christianity has been here and how many Christians there are. The need then is for a ministry by which Christians can be helped to the position that is God's desire and intention for them. Such a ministry must not end in people becoming interested in and taken up with teaching as something in itself, but rather in a richer and fuller representation of Christ to and among the peoples of this world. It is a misapprehension of truth if it results in less concern for the increase of Christ by the salvation of sinners and the mutual spiritual helpfulness of the saved. Truth should never turn us in on ourselves, but should make us conscious of being under a great debt to others.

Then we must realize that there are certain things which are basic to full spiritual development. One of these is the essential organic oneness of all who are ''in Christ''. No individual, or number of individuals, as such, can attain unto the full stature of Christ; that is only possible for "the whole Body". Any kind of division amongst Christians is a violation of Christ (''Is Christ divided?'' - 1 Cor. 1:13), and that must be contrary to the Holy Spirit, by whose work alone can we attain unto full growth. Therefore believers must abandon schismatic and divisive ground and occupy only the ground of Christ. In the beginning the Church was constituted by the acceptance of the absolute Lordship and Headship of Christ, and not just His Saviourhood. "We preach Christ Jesus as Lord.'' The Saviourhood was largely for men's good, but the Lordship was mainly for His place. This issue was the occasion of all the trouble.

This then is the ministry to which we feel the Lord has called us. Through deep and drastic ways He has formed it. We have not assumed it, and we can only give what He has given. We have sought much and always to be saved from mere theory, and we feel that in this the Lord has been faithful; but it has been costly.

And now, brethren, how can we gather up what we feel as our burden? Perhaps in no better way than in the Apostle's words: ''Teaching every man, and admonishing every man, that we may present every man perfect (full grown) in Christ."

see: http://www.austin-sparks.net/

CHRIST IS ALL IN ALL,
Clark




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