Reformed Theology

ElderDad's picture

There may have previously been a thread on this subject, but I don't find it high enough in the list to see it. Therefore, I will start a thread and let it take its course. The purpose of this topic is to provide a place other than the Study of the Gospel of John, where it has become a side issue with considerable activity. Unfortunately, it is off-track there, so here it is in the open forum. The purpose is to give a place to post items dealing with traditional Reformed Theology. Because CCEL comes out of the Reformed community, there are many books dealing with Reformed Theology and Preaching in the CCEL library. However, in keeping with the ecumenical effort of the founders and supporters of this site, there are also books in the CCEL library that disagree with Reformed Theology. Sooooo, let me remind all participants in this forum, "Keep it loving, or keep it at home."

ElderDad's picture

Chapter 2 of Confession

This is the second chapter of the Confession:

Of God, and of the Holy Trinity
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1. There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable and most righteous will, for his own glory, most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him; and withal most just and terrible in his judgments; hating all sin; and who will by no means clear the guilty.
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2. God hath all life, glory, goodness, blessedness, in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them; he is the alone foundation of all being, of whom, through whom, and to whom, are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature; so as nothing is to him contingent or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
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3. In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.

My summary of this is that the Westminster Confession subscribes to the traditional Trinity formula of the Godhead. I also notice the emphasis on the supremacy of God and the responsibility of all of creation to worship, serve, and obey God. Reformed theology does not subscribe to modalism or other variations from the traditional Trinity concept. Licentious philosophies are in contradiction to Reformed theology which calls for worship, service, and obedience.

(By the way, the CCEL version of the Confession is older than some versions available elsewhere on the Internet. The language still includes "hath" rather than "has" and other older language items.)

Dave S.
Moderator, Volunteers for Proofreading
2 Tim. 3:16--All scripture is given by inspiration of God, and is profitable
for doctrine, for reproof, for correction, for instruction in righteousness.




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