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Daily Light's Morning Reading

In that he died, he died unto sin once: but in that he liveth, he liveth unto God.ROM. 6:10.

He was numbered with the transgressors.—Christ was once offered to bear the sins of many.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—By one offering he hath perfected for ever them that are sanctified.

This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.—While we were yet sinners Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.

Forasmuch . . . as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Isa. 53:12. -Heb. 9:28.I Pet. 2:24. -Heb. 10:14.Heb. 7:24,25. -Rom. 5:8,9.I Pet. 4:1,2.

Spurgeon's Morning Reading

“I am married unto you.”

Jeremiah 3:14

Christ Jesus is joined unto his people in marriage-union. In love he espoused his Church as a chaste virgin, long before she fell under the yoke of bondage. Full of burning affection he toiled, like Jacob for Rachel, until the whole of her purchase-money had been paid, and now, having sought her by his Spirit, and brought her to know and love him, he awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb. Not yet hath the glorious Bridegroom presented his betrothed, perfected and complete, before the Majesty of heaven; not yet hath she actually entered upon the enjoyment of her dignities as his wife and queen: she is as yet a wanderer in a world of woe, a dweller in the tents of Kedar; but she is even now the bride, the spouse of Jesus, dear to his heart, precious in his sight, written on his hands, and united with his person. On earth he exercises towards her all the affectionate offices of Husband. He makes rich provision for her wants, pays all her debts, allows her to assume his name, and to share in all his wealth. Nor will he ever act otherwise to her. The word divorce he will never mention, for “He hateth putting away.” Death must sever the conjugal tie between the most loving mortals, but it cannot divide the links of this immortal marriage. In heaven they marry not, but are as the angels of God; yet there is this one marvellous exception to the rule, for in Heaven Christ and his Church shall celebrate their joyous nuptials. This affinity as it is more lasting, so is it more near than earthly wedlock. Let the love of husband be never so pure and fervent, it is but a faint picture of the flame which burns in the heart of Jesus. Passing all human union is that mystical cleaving unto the Church, for which Christ left his Father, and became one flesh with her.

Old Testament Chapter a Day - Deuteronomy 15

Deuteronomy 15

15. Cancelling Debts

Laws concerning the Sabbatical Year

15

Every seventh year you shall grant a remission of debts.2And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because the Lord’s remission has been proclaimed.3Of a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you.4There will, however, be no one in need among you, because the Lord is sure to bless you in the land that the Lord your God is giving you as a possession to occupy,5if only you will obey the Lord your God by diligently observing this entire commandment that I command you today.6When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.

7 If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor.8You should rather open your hand, willingly lending enough to meet the need, whatever it may be.9Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt.10Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake.11Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”

12 If a member of your community, whether a Hebrew man or a Hebrew woman, is sold to you and works for you six years, in the seventh year you shall set that person free.13And when you send a male slave out from you a free person, you shall not send him out empty-handed.14Provide liberally out of your flock, your threshing floor, and your wine press, thus giving to him some of the bounty with which the Lord your God has blessed you.15Remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; for this reason I lay this command upon you today.16But if he says to you, “I will not go out from you,” because he loves you and your household, since he is well off with you,17then you shall take an awl and thrust it through his earlobe into the door, and he shall be your slave forever.

You shall do the same with regard to your female slave.

18 Do not consider it a hardship when you send them out from you free persons, because for six years they have given you services worth the wages of hired laborers; and the Lord your God will bless you in all that you do.

The Firstborn of Livestock

19 Every firstling male born of your herd and flock you shall consecrate to the Lord your God; you shall not do work with your firstling ox nor shear the firstling of your flock.20You shall eat it, you together with your household, in the presence of the Lord your God year by year at the place that the Lord will choose.21But if it has any defect—any serious defect, such as lameness or blindness—you shall not sacrifice it to the Lord your God;22within your towns you may eat it, the unclean and the clean alike, as you would a gazelle or deer.23Its blood, however, you must not eat; you shall pour it out on the ground like water.

New Testament in Four Years - 2 Corinthians 5:6-10

2 Corinthians 5:6-10

5. Our Heavenly Dwelling

6 So we are always confident; even though we know that while we are at home in the body we are away from the Lord—7for we walk by faith, not by sight.8Yes, we do have confidence, and we would rather be away from the body and at home with the Lord.9So whether we are at home or away, we make it our aim to please him.10For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

Psalm a Day - Psalm 4

Psalm 4

4. Psalm 4

Psalm 4

Confident Plea for Deliverance from Enemies

To the leader: with stringed instruments. A Psalm of David.

1

Answer me when I call, O God of my right!

You gave me room when I was in distress.

Be gracious to me, and hear my prayer.

 

2

How long, you people, shall my honor suffer shame?

How long will you love vain words, and seek after lies?Selah

3

But know that the Lord has set apart the faithful for himself;

the Lord hears when I call to him.

 

4

When you are disturbed, do not sin;

ponder it on your beds, and be silent.Selah

5

Offer right sacrifices,

and put your trust in the Lord.

 

6

There are many who say, “O that we might see some good!

Let the light of your face shine on us, O Lord!”

7

You have put gladness in my heart

more than when their grain and wine abound.

 

8

I will both lie down and sleep in peace;

for you alone, O Lord, make me lie down in safety.

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