with a daily devotion
Evening Meditations for October 11
Hallowed be thy name.—MATT. 6:9.
Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God.
Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?—Holy, holy, holy, Lord God Almighty.
Worship the Lord in the beauty of holiness.—I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts; the whole earth is full of his glory. Then said I, Woe is me! for I am undone.—I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself.
The blood of Jesus Christ his Son cleanseth us from all sin.—That we might be partakers of his holiness.—Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart.
“Whom he did predestinate, them he also called.”
In the second epistle to Timothy, first chapter, and ninth verse, are these words—“Who hath saved us, and called us with an holy calling.” Now, here is a touchstone by which we may try our calling. It is “an holy calling, not according to our works, but according to his own purpose and grace.” This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As he that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ's, you can say, “Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy.” Is this the panting of thy heart? Is this the tenor of thy life towards God, and his divine will? Again, in Philippians, 3:13, 14, we are told of “The high calling of God in Christ Jesus.” Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1—“Partakers of the heavenly calling.” Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call his people.
“Look, my eye has seen all this,
my ear has heard and understood it.
What you know, I also know;
I am not inferior to you.
But I would speak to the Almighty,
and I desire to argue my case with God.
As for you, you whitewash with lies;
all of you are worthless physicians.
If you would only keep silent,
that would be your wisdom!
Hear now my reasoning,
and listen to the pleadings of my lips.
Will you speak falsely for God,
and speak deceitfully for him?
Will you show partiality toward him,
will you plead the case for God?
Will it be well with you when he searches you out?
Or can you deceive him, as one person deceives another?
He will surely rebuke you
if in secret you show partiality.
Will not his majesty terrify you,
and the dread of him fall upon you?
Your maxims are proverbs of ashes,
your defenses are defenses of clay.
“Let me have silence, and I will speak,
and let come on me what may.
I will take my flesh in my teeth,
and put my life in my hand.
See, he will kill me; I have no hope;
but I will defend my ways to his face.
This will be my salvation,
that the godless shall not come before him.
Listen carefully to my words,
and let my declaration be in your ears.
I have indeed prepared my case;
I know that I shall be vindicated.
Who is there that will contend with me?
For then I would be silent and die.
Job’s Despondent Prayer
Only grant two things to me,
then I will not hide myself from your face:
withdraw your hand far from me,
and do not let dread of you terrify me.
Then call, and I will answer;
or let me speak, and you reply to me.
How many are my iniquities and my sins?
Make me know my transgression and my sin.
Why do you hide your face,
and count me as your enemy?
Will you frighten a windblown leaf
and pursue dry chaff?
For you write bitter things against me,
and make me reap the iniquities of my youth.
You put my feet in the stocks,
and watch all my paths;
you set a bound to the soles of my feet.
One wastes away like a rotten thing,
like a garment that is moth-eaten.
God’s Appeal to Stubborn Israel
To the leader: according to The Gittith. Of Asaph.
Sing aloud to God our strength;
shout for joy to the God of Jacob.
Raise a song, sound the tambourine,
the sweet lyre with the harp.
Blow the trumpet at the new moon,
at the full moon, on our festal day.
For it is a statute for Israel,
an ordinance of the God of Jacob.
He made it a decree in Joseph,
when he went out over the land of Egypt.
I hear a voice I had not known:
“I relieved your shoulder of the burden;
your hands were freed from the basket.
In distress you called, and I rescued you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah.Selah
Hear, O my people, while I admonish you;
O Israel, if you would but listen to me!
There shall be no strange god among you;
you shall not bow down to a foreign god.
I am the Lord your God,
who brought you up out of the land of Egypt.
Open your mouth wide and I will fill it.
“But my people did not listen to my voice;
Israel would not submit to me.
So I gave them over to their stubborn hearts,
to follow their own counsels.
O that my people would listen to me,
that Israel would walk in my ways!
Then I would quickly subdue their enemies,
and turn my hand against their foes.
Those who hate the Lord would cringe before him,
and their doom would last forever.
I would feed you with the finest of the wheat,
and with honey from the rock I would satisfy you.”