The Minne-songs, which form a purely lyrical
poetry, were soon followed by poems of the narrative
and didactic class. Early in this same thirteenth
century the Nibelungen-Lied received its present
54
shape; and the old legends, some like this taken
from the heathen times, others of purely Christian
origin, became the favourite subjects of the poets.
The stories of Tristram, Percival, and the quest of
the Holy Grail--knightly romances and histories of
saints that were half mystical and symbolical, half
legendary--must have filled the imaginations of
youths and ladies in those days as novels do in ours.
Most of these stories were connected with that circle
of legends of which King Arthur and his Round
Table form the centre, and were thus derived from a
foreign, generally from a French or Provençal source,
but their treatment was entirely German. It soon
betrays two opposite tendencies, one of which takes
up the external side of these romances, that of love
of adventure and worldly success; while the other
brings into relief their religious element and the
development of character, and anticipates in the
latter respect somewhat of the characteristics of the
modern novel. Of these schools the representative
types are Gottfried von Strasburg and Wolfram von
Eschenbach. The former chose for the subject of his
longest poem the story of Tristram and Iseult, and
makes it the vehicle of depicting the knightly life of
his own times on its most stirring and fascinating side.
The latter selects the quest of the Holy Grail
by Sir Percival, and embodies in his poem those
grave and high conceptions of knightly duty and
religious faith, which characterise the more serious
thought of his day. Wolfram von Eschenbach was
a Bavarian by birth, of ancient and noble family, but
being a younger son, he possessed but little worldly
wealth, and seems to have led a wandering life,
55
welcome as knight and poet alike at the German
courts and castles. From the frequent allusions in
his principal poem to the court of Thuringia, he no
doubt formed one of the band of knights, poets, and
adventurers, who gathered round the Landgrave
Hermann of Thuringia, and made that little court at
once brilliant and disturbed. Wolfram's lifetime coincided
with the brightest period of the German Empire
under the Hohenstauffens, for he was born under
Frederick Barbarossa, and died under Frederick II.
German chivalry was then at its highest point,
and religious fervour was kindled to enthusiasm by
the Crusades; thus it is but natural that these should
form the moving springs of his romance.
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