« Prev Commentary on Chapter XLI Next »

1. Keep silence - Attend diligently to my plea. Islands - By islands he means countries remote from Judea, inhabited by the idolatrous Gentiles. Renew - Strengthen themselves to maintain their cause against me; let them unite all their strength together. Near - Unto me that we may stand together, and plead our cause, and I will give them free liberty to say what they can on their own behalf.

2. Who - Was it not my work alone? Raised - Into being and power, stirring up his spirit, and strengthening him to the work. The man - Cyrus. The east - Persia was directly eastward, both from Judea and from Babylon. He was raised up by God in an eminent manner. And although these things were yet to come; yet the prophet speaks of them as if they were already past. And by this instance he pleads his cause against the Gentiles; because this was an evident proof of God's almighty power, and of the vanity of idols, which eminently appeared in the destruction of the Babylonians, who were a people mad upon their idols. Called him - To march after him, and under God's banner against Babylon.

3. Pursued - Went on in the pursuit with ease and safety. Even - Through unknown paths.

4. Calling - Them out of nothing, giving them breath and being: disposing and employing them as he sees fit. From the beginning - All persons and generations of mankind from the beginning of the world. I - Who was before all things even from eternity, and shall be unto eternity.

5. The isles - Even remote countries. Saw - Discerned the mighty work of God in delivering his people, and overthrowing their enemies. Feared - Lest they should be involved in the same calamity. Came - They gathered themselves together.

7. Fastened it - To the wall or pillar.

9. Thou - Thou Israel, whom I took to myself, and brought hither in the loins of thy father Abraham, from a remote country. Called thee - From the midst of many great persons among whom he lived in Chaldea. Chosen - I have chosen thee and thy seed through all generations.

11. Confounded - Because the mischief which they contrived against thee shall fall upon themselves.

13. Will hold - Will enable thee to vanquish all thine enemies.

14. Thou worm - Who art weak in thyself, and trodden under foot by thy proud enemies.

15. An instrument - Such as were usual in those times and places. The mountains - The great and lofty potentates of the world.

16. Fan - When thou hast beaten them as small as chaff. In the Holy One - For to him, thou shalt ascribe thy victory.

18. In high places - Upon the mountains where by the course of nature there are no rivers. The dry land - Their people who are like a dry and barren wilderness. I will abundantly water with my blessings.

19. The box tree - Trees which are both useful and pleasant to the eye, and giving a good shadow to the traveler. But what particular trees these Hebrew words signify, is not certainly known.

22. Them - The idols. Former things - Such things as should shortly come to pass. The latter end - Whether the events answer to their predictions.

23. Do good - Protect your worshippers whom I intend to destroy, and destroy my people whom I intend to save. That - That I and my people may be astonished, and forced to acknowledge your godhead.

24. Your work - Your operations are like your beings: there is no reality in your beings, nor efficacy in your actions.

25. Raised - Cyrus, might be said to come from the north, because he was a Mede by his mother, as he was a Persian by his father; or because a great part of his army was gathered out of Media, which was northward, in reference to Judea, and because Darius the Mede was joined with him in this expedition. Proclaim - This Cyrus did in express, emphatical terms, Ezra i, 1, 2. As on mortar - Treading them down, as easily as a man treads down mortar.

26. Who - Which of your idols could foretel such things as these from the beginning of the world unto this day? Before-time - Before the things come to pass. Righteous - His cause is good: he is a God indeed. Heareth - Because you are dumb and cannot speak.

27. The first - I who am the first, do and will foretel to my people things to come. Them - I also represent future things as if they were present. By them he means things which are to come. One - Messengers, who shall foretel the good tidings of their deliverance from captivity.

28. For - I looked to see if I could find any man that could foretel future events. No man - Not any, of the idols; for the word man is sometimes used by the Hebrew of brute creatures, and even of lifeless things. No counsellor - Though these idols were often consulted, yet none of them were able to give any solid and certain advice concerning future things.

29. Behold - This is the conclusion of the dispute, but under these he comprehends all images whatsoever. Wind - Empty and unsatisfying things. Confusion - Confused and useless things, like that rude heap in the beginning of God's creation, of which this very word is used, Gen. i, 2.

« Prev Commentary on Chapter XLI Next »





Advertisements



| Define | Popups: Login | Register | Prev Next | Help |