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1. Love - Most affectionately, and with my whole soul; as the Hebrew word signifies.
2. Rock - To which I flee for refuge, as the Israelites did to their rocks. Horn - It is a metaphor from those beasts whose strength lies in their horns.
4. Death - Dangerous and deadly troubles. Floods - Their multitude, and strength, and violent assaults, breaking in upon me like a flood.
5. Sorrows - Which brought me to the brink of the grave. Death - Had almost taken hold of me, before I was aware.
6. Temple - Out of his heavenly habitation.
7. Then - Then God appeared on my behalf in a glorious manner, to the terror and confusion of all mine enemies, which is here compared to an earthquake.
8. There went, &c. - All these seem to be figurative expressions, denoting the greatness of his anger.
9. Bowed - By producing thick and dark clouds, whereby the heavens seem to come down to the earth. Came - Not by change of place, but by the manifestation of his presence and power on my behalf.
10. Cherub - Or, upon the cherubim, upon the angels, who are also called God's chariots, chap. lxviii, 17, upon which he is said to sit and ride. All which is not to be understood grossly, but only to denote God's using the ministry of angels, in raising such storms and tempests. Fly - As swiftly as the wind.
11. Darkness - He covered himself with dark clouds. Waters - Watery vapors.
12. At - His glorious and powerful appearance. Passed - Or, passed away, vanished, being dissolved into showers.
14. Arrows - Lightnings. Them - Mine enemies.
15. Discovered - By mighty earthquakes, which overturned the earth, and made its lower parts visible.
18. Prevented - They had almost surprized me.
19. Brought - Out of my straits and difficulties, into a state of freedom and comfort. So he ascribes all his mercies to God's good pleasure, as the first spring of them.
20. Righteousness - Just cause. The innocency of my actions towards Saul, from whose blood I kept my hands pure.
22. Judgments - I diligently studied and considered them.
24. Iniquity - From that sin which I was most inclined or tempted to.
25. Upright - Thou metest to every one the same measure, which he meteth out to others; and therefore thou wilt perform mercy and truth, to those who are merciful and true to others.
26. Pure - Free from the least mixture or appearance of unrighteousness, or unfaithfulness. Froward - Thou wilt cross him and walk contrary to him.
28. Lightest - Given me safety, and comfort, and glory, and posterity also.
29. Troop - Broken through the armed troops of mine enemies. Wall - I have scaled the walls of their strongest cites.
30. Perfect - His providence, though it may sometimes be dark, yet is always wise and just, and unblameable. Tried - The truth of God's promises is approved by innumerable experiences.
31. Who - Our Lord is the only God, and therefore there is none, that can hinder him from accomplishing his own work.
32. Perfect - Perfectly plain and smooth, and clear from impediments.
33. High-places - Confirms me in that high estate into which he hath advanced me.
35. Salvation - Thy protection, which hath been to me like a shield. Held - Kept me from, falling into those mischiefs, which mine enemies designed. Gentleness - Thy clemency, whereby thou hast pardoned my sins; thy grace and benignity.
36. Slipt - As they are apt to do in narrow and uneven ways.
43. People - From contentions, and seditions, under Saul, and Ishbosheth, and Absalom. Heathens - Of the Ammonites, Moabites, Edomites, Syrians, and others. Not known - Even barbarous and remote nations.
44. Hear - As soon as they understand my will and pleasure, they shall instantly comply with it.
45. Close places - Out of their strong holds, where they shall lurk for fear of me.
46. The Lord - He and he only is the true living God.
48. Violent man - From Saul: whom for honour's sake he forbears to mention.
49. Heathen - David is here transported beyond himself, and speaks this in special relation to Christ who was to be his seed, and of whom he was an eminent type, and by whom alone this was done. And therefore this is justly applied to him, and to his calling of the Gentiles, Rom. xv, 9.
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