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Holy souls are without impatience, but not without trouble; are above murmuring, but not above affliction. The souls of those who are thus wholly in Christ may be regarded in two points of view, or rather in two parts; namely, the natural appetites, propensities, and affections, on the one hand, which may be called the inferior part; and the judgment, the moral sense, and the will, on the other, which may be described as the superior part. As things are, in the present life, those who are wholly devoted to God may suffer in the inferior part, and may be at rest in the superior. Their wills may be in harmony with the Divine will; they may be approved in their judgments and conscience, and at the same time may suffer greatly in their physical relations, and in their natural sensibilities. In this manner, Christ upon the cross, while His will remained firm in its union with the will of His heavenly Father, suffered much through His physical system; He felt the painful longings of thirst, the pressure of the thorns, and the agony of the spear. He was deeply afflicted also for the friends He left behind Him, and for a dying world. But in His inner and higher nature, where He felt Himself sustained by the secret voice uttered in His sanctified conscience and in His unchangeable faith, He was peaceful and happy.

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