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Those in the highest state of religions experience desire nothing, except that God may be glorified in them by the accomplishment of His holy will. Nor is it inconsistent with this, that holy souls possess that natural love which exists in the form of love for themselves. Their natural love, however, which, within its proper degree, is innocent love, is so absorbed in the love of God, that it ceases, for the most part, to be a distinct object of consciousness; and practically and truly they may be said to love themselves IN and FOR God. Adam, in his state of innocence, loved himself, considered as the reflex image of God and for God's sake. So that we may either say, that he loved God in himself, or that he loved himself IN and FOR God. And it is because holy souls, extending their affections beyond their own limit, love their neighbor on the same principle of loving, namely, IN and FOR God, that they may be said to love their neighbors as themselves.

It does not follow, because the love of ourselves is lost in the love of God, that we are to take no care, and to exercise no watch over ourselves. No man will be so seriously and constantly watchful over himself as he who loves himself IN and FOR God alone. Having the image of God in himself, he has a motive strong, we might perhaps say, as that which controls the actions of angels, to guard and protect it.

It may be thought, perhaps, that this is inconsistent with the principle in the doctrines of holy living, which requires in the highest stages of inward experience, to avoid those reflex acts which consist in self-inspection, because such acts have a tendency to turn the mind off from God. The apparent difficulty is reconciled in this way. The holy soul is a soul with God; moving as God moves; doing as God does; looking as God looks. If, therefore, God is looking within us, as we may generally learn from the intimations of His providences, then it is a sign that we are to look within ourselves. Our little eye, our small and almost imperceptible ray, must look in, in the midst of the light of His great and burning eye. It is thus that we may inspect ourselves without a separation from God.

On the same principle, we may be watchful and careful over our neighbors; watching them, not in our own time, but in God's time; not in the censoriousness of nature, but in the kindness and forbearance of grace; not as separate from God, but in concurrence with Him.

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