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The state of abandonment, or of entire self-renunciation, does not take from the soul that moral power which is essential to its moral agency; nor that antecedent or prevenient grace, without which even abandonment itself would be a state of moral death; nor the principle of faith, which prevenient grace originated, and through which it now operates; nor the desire and hope of final salvation, although it takes away all uneasiness and unbelief connected with such a desire; nor the fountains of love which spring up deeply and freshly within it; nor the hatred of sin; nor the testimony of a good conscience.

But it takes away that uneasy hankering of the soul after pleasure either inward or outward, and the selfish vivacity and eagerness of nature, which is too impatient to wait calmly and submissively for God's time of action. By fixing the mind wholly upon God, it takes away the disposition of the soul to occupy itself with reflex acts; that is, with the undue examination and analysis of its own feelings. It does not take away the pain and sorrow naturally incident to our physical state and natural sensibilities; but it takes away all uneasiness, all murmuring; —leaving the soul in its inner nature, and in every part of its nature where the power of faith reaches, calm and peaceable as the God that dwells there.

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