« Prev Article Twenty-Sixth Next »


Our acceptance with God, when our hearts are wholly given to Him, does not depend upon our being in a particular state, but simply upon our being in that state in which God in His providence requires us to be. The doctrine of holiness, therefore, while it recognizes and requires, on its appropriate occasions, the prayer of contemplation or of contemplative silence, is not only not inconsistent with other forms of prayer, but is not at all inconsistent with the practice of the ordinary acts, duties, and virtues of life. It would be a great mistake to suppose, that a man who bears the Saviour's image, is any the less on that account a good neighbor or a good citizen; that he can think less or work less when he is called to it; or that he is not characterized by the various virtues, appropriate to our present situation, of temperance, truth, forbearance, forgiveness, kindness, chastity, justice. There is a law, involved in the very nature of holiness, which requires it to adapt itself to every variety of situation.

« Prev Article Twenty-Sixth Next »
Please login or register to save highlights and make annotations
Corrections disabled for this book
Proofing disabled for this book
Printer-friendly version


| Define | Popups: Login | Register | Prev Next | Help |