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One characteristic of the lower states of religious experience is, that they are sustained, in a considerable degree, by meditative and reflective acts. As faith is comparatively weak and temptations are strong, it becomes necessary to gain strength by such meditative and reflective acts, by the consideration of various truths applicable to their situation, and of the motives drawn from such truths. Accordingly, souls array before them all the various motives drawn from the consideration of misery on the one hand, and of happiness on the other; all the motives of fear and hope.

It is different with those who have given themselves wholly to God in the exercise of pure or perfect love. The soul does not find it necessary to delay and to meditate, in order to discover motives of action. It finds its motive of action a motive simple, uniform, peaceable, and still powerful beyond any other power, in its own principle of life.

Meditation, inquiry, and reasoning, are exceedingly necessary to the great body of Christians; and absolutely indispensable to those in the beginnings of the Christian life. To take away these helps would be to take away the child from the breast before it can digest solid food. Still they are only the props, and not the life itself.

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