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MY DEAREST SISTER,—I do not find it difficult to answer you. . . . How can you ask me if it be possible for you to love God as I love Him! My desire for martyrdom is as nothing; it is not to that I owe the boundless confidence that fills my heart. Such desires might be described as spiritual riches, which are the unjust mammon,252252Luke 16:2. when one is complacent in them as in something great. . . . These aspirations are a consolation Jesus sometimes grants to weak souls like mine—and there are many such! But when He withholds this consolation, it is a special grace. Remember these words of a holy monk: "The martyrs suffered with joy, and the King of Martyrs in sorrow." Did not Jesus cry out: "My father, remove this chalice from Me"?253253Luke 22:42. Do not think, then, that my desires are a proof of my love. Indeed I know well that it is certainly not these desires which make God take pleasure in my soul. What does please Him is to find me love my littleness, my poverty: it is the blind trust which I have in His Mercy. . . . There is my sole treasure, dearest Godmother, and why should it not be yours?
Are you not ready to suffer all that God wills? Assuredly; and so if you wish to know joy and to love suffering, you are really seeking your own consolation, because once we love, all suffering disappears. Verily, if we were to go together to martyrdom, you would gain great merit, and I should have none, unless it pleased Our Lord to change my dispositions.
Dear sister, do you not understand that to love Jesus and to be His Victim of Love, the more weak and wretched we are the better material do we make for this consuming and transfiguring Love? . . . The simple desire to be a Victim suffices, but we must also consent to ever remain poor and helpless, and here lies the difficulty: "Where shall we find one that is truly poor in spirit? We must seek him afar off," says the author of the Imitation.254254Cf. Imit., II, xi. 4. He does not say that we must search among great souls, but "afar off"—that is to say, in abasement and in nothingness. Let us remain far from all that dazzles, loving our littleness, and content to have no joy. Then we shall be truly poor in spirit, and Jesus will come to seek us however far off we may be, and transform us into flames of Love. . . . I long to make you understand what I feel. Confidence alone must lead us to Love. . . . Does not fear lead to the thought of the strict justice that is threatened to sinners? But that is not the justice Jesus will show to such as love Him.
God would not vouchsafe you the desire to be the Victim of His Merciful Love, were this not a favour in store—or rather already granted, since you are wholly surrendered unto Him and long to be consumed by Him, and God never inspires a longing which He cannot fulfill.
The road lies clear, and along it we must run together. I feel that Jesus wishes to bestow on us the same graces; He wishes to grant us both a free entrance into His Heavenly Kingdom. Dearest Godmother, you would like to hear still more of the secrets which Jesus confides to your child, but human speech cannot tell what the human heart itself can scarcely conceive. Besides, Jesus confides His secrets to you likewise. This I know, for you it was who taught me to listen to His Divine teaching. On the day of my Baptism you promised in my name that I would serve Him alone. You were the Angel who led me and guided me in my days of exile and offered me to Our Lord. As a child loves its mother, I love you; in Heaven only will you realise the gratitude with which my heart is full to overflowing.
Your little daughter,
Teresa of the Child Jesus.
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