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Tertullian

Prolific early Christian author from Carthage

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Biography

 Tertullian
Source: crossroadsinitiative.com/library

Tertullian, son of a Roman centurion from North Africa, was born around 160A.D. He received a good education in literature and thetoric and probably practiced law for a while before being converted to Christianity around the year 197A.D. It is the Church Father St. Jerome who tells us that Tertullian became a priest, but there are some indications that he may have remained a layman. What is clear is that eloquent as he was in both Greek and Latin, Tertullian quickly after his conversion set himself to defending the Catholic faith against the pagans as well as heretical Christians.

In so doing coined some of the key theological terms and phrases of the Christian theological tradition. It is in Tertullian's writings that we first find the Latin word "trinity" to describe the relationship between the Father, Son, and Holy Spirit, whom he taught were "one God in three persons." This remains a classic trinitarian formula to this day. He also made a great contribution to Christology, the branch of theology which seeks to understand the person of Jesus Christ and how divinity and humanity are related in him. It is Tertullian who gives us the formula later canonized by the Ecumenical Council of Chalcedon, teaching that Christ is "one person in two natures."

Tertullian is the author of many apologetic and theological works and is one of the most quotable of the Early Church Fathers. His is the famous phrase "the blood of the martyrs is the seed of the Church." And criticizing the reliance on pagan philosophy that he detects in many heretics, he coined yet another famous phrase: "what has Athens to do with Jerusalem?"

Though Tertullian made great and lasting contributions to a wide scope of Catholic doctrines (Trinity, Christology, ecclesiology, sacratmental theology, etc), he always had a tendency towards severity and rigorism. This tendency sadly drew him into a rigorist heretical sect called the Monanists around 210 AD. Tragically, Tertullian died around 225 A.D. separated from full communion with the bishops of the Catholic Church whose authority he earlier upheld. Nevertheless, his early writings give powerful witness to the faith that comes to us from the apostles. The writings listed below are far from complete--they are mostly intended to provide a few of the more inspirational passages from his works that can be used to enrich our prayer and give us a taste of the teaching of this influential Early Christian writer.

--http://crossroadsinitiative.com/library_author/14/Tertullian.html
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Originally printed in 1885, the ten-volume set, Ante-Nicene Fathers, brings together the work of early Christian thinkers. In particular, it brings together the writings of the early Church fathers prior to the fourth century Nicene Creed. These volumes are noteworthy for their inclusion of entire texts, and not simply fragments or excerpts from these great writings. The translations are fairly literal, providing both readers and scholars with a good approximation of the originals. This particular volume focuses on the work of Tertullian, who is often called the "father of Latin Christianity." It brings together three of his most important works. These writings were heavily influential on the early Church, and for good reason, as they are inspirational and encouraging. These volumes also come with many useful notes, providing the reader with new levels of understanding. Overall, Ante-Nicene Fathers, or any part of it, is a welcome addition to one's reading list.

Originally printed in 1885, the ten-volume set, Ante-Nicene Fathers, brings together the work of early Christian thinkers. In particular, it brings together the writings of the early Church fathers prior to the fourth century Nicene Creed. These volumes are noteworthy for their inclusion of entire texts, and not simply fragments or excerpts from these great writings. The translations are fairly literal, providing both readers and scholars with a good approximation of the originals. This volume continues with the works of Tertullian, compiling a series of his shorter treatises. It also contains the work of other Church Fathers from "Latin Christianity"--Minucius Felix and Commododianus. Finally, it contains some of the works of well-known and influential theologian Origen. These writings were heavily influential on the early Church, and for good reason, as they are inspirational and encouraging. These volumes also come with many useful notes, providing the reader with new levels of understanding. Overall, Ante-Nicene Fathers, or any part of it, is a welcome addition to one's reading list.

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