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The Sine Qua Non
DELIVERED ON LORD'S-DAY MORNING, APRIL 17, 1870,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Jesus answered him, If I do not wash you, you have no part with Me." John 13:8.
IN matchless condescension our Lord had girt Himself as a servant, and was washing the feet of the disciples. Peter, struck with such a spectacle, would not allow his Lord to act as a menial, and flatly refused to have his feet washed by his Master. But he changed his mind at once when he was told that a refusal to receive this act of kindness from his Lord would be a virtual rejection of all part in Him, "If I do not wash you, you have no part with Me." I do not think our Lord here was thinking so much of the literal washing, as of that which the outward ablution was meant to represent. This is clear when we remember that our Lord replied to Peter concerning this washing, "What I do you know not now. But you shall know hereafter."
Now as to the literal washing, Peter knew all about it, and there was nothing to be explained except its inner meaning, and spiritual teaching. This it was that Peter did not then know, and was afterwards to learn. Our Lord, therefore, evidently referred not so much to the actual foot-washing, as to the spiritual washing, which is absolutely essential to all His people. Remember, too, that the mere cleansing of the feet did not involve union to Christ, for the feet of Judas were washed, and our Lord did not at all mean that Judas should imagine that he had any part with the Lord whom he was resolved to betray.
The traitor was numbered among the disciples, and therefore he partook of the outward ordinance, but it did not convey to him any spiritual interest in Christ Jesus. Therefore we conclude that the foot-washing was only secondarily important. Yet we deny not that our Lord did mean so much about this mere outward washing, that had Peter obstinately refused to yield to it, he would have proved himself to have had no true loyalty of heart, and consequently no part in Christ.
Any act of direct and intentional rebellion against Christ's authority, obstinately and knowingly continued in, would be a sure token that the person guilty of it was no true partaker with Christ. How shall I be His servant if I willfully reject any one of His commands? How can I consider myself to be truly a Christian while my will is rebellious, and refuses to submit to the express orders of my Lord? Let us consider this as professors, and practice instant obedience. Never let us obstinately refuse obedience to a command because it seems to us to be nonessential or trivial. We are not to be judges but servants. No motive can excuse disobedience.
Let us ask for Divine Grace that as soon as ever we see a sin to be sin we may shun it, and as soon as we perceive a duty to be a duty we may at once practice it, and never be guilty of any willful rebellion, since that might prove us to be without Christ. However, I still believe that Christ's main teaching in my text referred not to the washing with water, but to the cleansing of our spiritual nature by His precious blood and by His Eternal Spirit. In this sense read again the words, "If I do not wash you, you have no, part with Me."
I. First suffer me to occupy your thoughts a few minutes with THE GREAT OBJECT OF OUR DESIRE. Our great object is to have a part in Jesus Christ. I am addressing myself, for the most part, to those who regularly hear the Word, and who have a respect for the name of Jesus, and a longing to be saved with His salvation. I hope there is not one among us who would consider it a barren honor to have a part with Christ, nor one who would think it to be a small calamity to be deprived of his part with Jesus the Son of God.
Brethren, you and I desire to have part in the merit of His righteousness. We have no righteousness of our own, but we desire that He should be the Lord our Righteousness, that in His righteousness arrayed we should not be found naked in the day of the great wedding feast, but with the wedding garment on may sit down to the marriage supper. We desire to have a part in His death. Jesus died that He might make atonement for guilt, and we desire a part in His atoning sacri-
fice. We are guilty. Our heart yearns to be washed in the blood, to be cleansed by that expiation, and to stand before the Lord accepted in the Beloved.
We hope that the Lamb of God that takes away the sins of the world will give us a part in His sin-removing power. We believe in His Resurrection, and our prayer is that we may have part in it—because He rose we also may rise, and may forever, both in body and in soul, enjoy eternal blessedness. Our faith has seen the Crucified One ascending to the skies, and we desire a part in His ascension, to share in the blessings which He received for rebellions men when He led captivity captive. Yes, and before long to tread that same starry way, and enter into the rest where He is, and behold the Glory which God has given to Him.
We aspire to share in His intercession. Before the Father's Throne He presents His ever-accepted supplication, and we trust that He pleads for us that blessings numberless may descend upon us unworthy ones. We were wretched, indeed, if we had not a persuasion that we share a part in the pleadings of our great High Priest. We trust our name is engraved on one of the precious stones of His breastplate, and is so borne before God. Moreover, we know that Christ sits at the right hand of God as King, all things being delivered into His hands, and we desire to have a part with Him in His kingdom, to be partakers of the peace which His scepter brings—yes, and to be ourselves made kings to reign with Him.
Moreover, we expect His second advent. In the same manner as He went up to Heaven, in that same manner will He descend, with the trump of the archangel and the voice of God, in His own proper Person actually and really, not in myth and phantom, but in very deed. As He is gone from us, so shall He come again, and then will He take to Himself all power, and reign from the river even unto the ends of the earth. We hope to participate in the glory of His appearing and kingdom.
Whatever the Millennium may be, whatever the splendor of the latter day, our aspiration is that we may have a part with Christ in all these things. We would not shun His Cross, for we desire His crown. We would not desert Him in His humiliation, for we hope to attend Him in His triumph. We would cheerfully go forth without the camp and bear the reproach for His sake, for we hope to stand among the camp of the faithful ones when the crowns of immortality shall be distributed. Our soul's deepest desire is that we may have a part with Christ.
My dear Brethren, I hope most of us here present know what it is to have a part in Christ, for we were elect in Him from before the foundation of the world. We have been make partakers of His Spirit, and have been brought into union with Him. We have submitted ourselves to His government. We are looking to Him for our salvation. We have a part with Him as members of His body, of His flesh, and of His bones—a part with Him as branches in the vine, as stones in the temple. We are serving under His banner in the same holy war, and laborers in the same sacred service. We have a part with Him as His friends and as His chosen whom He has admitted into the most familiar communion with Himself.
We are much deceived if this is not the case. But if it, indeed, is so, we feel that the blessed fact is altogether due to Divine Grace, and it could never have been so if we had not first been washed. If we have not as yet participated in the blessings which come to us through Christ, we know, this morning, for the text tells us, that we must be washed before we can have a part with Him. Brethren, we desire to be sons as He is a Son. We wish to be heirs as He is an Heir. We pant to be accepted as He is accepted. We aspire to be, before long, glorified as He is glorified. This is a blessing worthy of the utmost intensity of desire, and it is a blessing which we must obtain or we shall sink miserably down to everlasting de-struction—since to be without Christ is to be without hope.
II. After these few words upon what it is to have a part with Jesus, I come to notice, in the second place, THE ESSENTIAL QUALIFICATION FOR OBTAINING AND ENJOYING A PART WITH CHRIST. It is essential that He
should wash us. Observe then, that the qualification is not one of merit on our part, it is one of mercy on His part. If He had said, "Except you obtain a superior degree of holiness, you have no part in Me," we might have become dispirited, desponding, and even despairing.
But the very chief of sinners may find comfort in such a word as this. Here is nothing of merit but all of mercy. Whatever is your sin, O Sinner, Christ can wash you! The only qualification for having a part in all Covenant blessings is that you as a sinner are washed by Jesus. There is no specification of something to be given on our part. It is something to be received. It is not demanded that we act as servants to Christ and wash His feet, but that He in tender condescension should be servant to us and wash our feet. If there were a matter of giving mentioned, O you poor and needy, you who are spiritually bankrupt, there might be reason for you to mourn! But since the essential, the great sine qua non is one of
mercy alone, you may be comforted. You have but to come in all your filth and all your unworthiness and be washed, and this one thing shall give you part and lot in Christ.
But what is meant by this washing, which is the essential qualification for a man to have part with Christ? I understand it to mean one thing, namely, purification through the Lord Jesus—which one thing, however, will be best understood if we describe it as four things.
First, no man has any part in Christ who does not receive the first all-essential washing in the precious blood, by which all sin is once and forever put away. The moment a sinner believes in Jesus Christ, his iniquities are seen as laid on Christ the Substitute, and the Believer himself is free from sin. Though he may have been up to now black as an Ethiopian, yet is he washed in the fountain filled from the Redeemer's veins, and he stands before God without spot or wrinkle, or any such thing. There is such a blessed fact as the instantaneous reception of a perfect pardon through faith in Jesus Christ, and this happens the moment a sinner truly looks to the great atoning Sacrifice.
If you rely on the Substitute, and the matchless expiation which He made for human guilt, your sins, which are many, are all forgiven you. If He does not wash you, you have no part in Him—but if His blood atones for you, He is yours. If you do not receive His perfect, unrivalled, Godlike blood-washing, you are no Christian. Whatever is your profession, whatever your supposed experience, whatever your reformation, whatever you may have attempted or accom-plished—if you have never come as a guilty one, and seen your sin laid upon the bleeding Son of God, you are in the gall of bitterness and in the bond of iniquity—you have neither part nor lot in this matter. Without faith in the Atonement you can have no part in Christ.
There follows a second cleansing, which is, in some respects, but a branch of the first, namely, daily pardon for sin through faith in Jesus. As day by day we fall into sin, we are taught to pray each day, "Forgive us our trespasses, as we forgive them that trespass against us." And there is provision made in Christ Jesus for this daily pardon, since besides being the Paschal Lamb, our Lord is the morning and evening Lamb for daily guilt. This is what Christ meant, especially when He washed the disciples' feet, for He told them that He did not wash their head and their hands, because they had been washed. And, therefore, as being clean, they needed not to wash anything but their feet.
We who have once been pardoned have no need to be pardoned again in the sense in which we were at first. But we do have need in another sense, and in another respect, to seek a daily forgiveness of recurring sin. To use a simile which may, perhaps, explain what I mean—the priest of God, when first consecrated, was washed from head to foot, and so baptized into the service of the sanctuary. But later, each time he went to offer sacrifice, he washed his feet and his hands in the brazen laver. No need to give the complete immersion on each occasion—that had been given at first—and he was ceremonially purged from pollution, and made a priest unto God.
But accidental defilement, incidental to everyday life, had to be cleansed away, not to make the man a priest, but to keep him in proper condition for the right discharge of his priestly office. Even so, every Believer is made a priest unto God, and does not need to be made a priest again, but to be daily cleansed from everything that might prevent him from the best discharge of his sacred duties. Permit me the use of another simile—here is a blackamoor, black from head to foot. But he is washed in a miraculous bath, and so made white, white as snow. The man will never want another washing to remove his natural blackness, that is gone forever.
But, my Brethren, he may still need frequent washings, for as a white man he will constantly need the removal of stains incident to his being in this world. A sinner does not need, again, the first washing to be repeated, for that has put him into a new position towards God—but he needs a washing as a justified man to maintain his conscience in peace, and his heart pure for service. The leper, once purged under the Law, was clean and might go into the congregation of the Lord's House. Yet as a clean man and as admitted into the congregation, he had the ordinary need to wash which was incidental to every Israelite.
Or to put it yet in another form—I, a criminal, am forgiven. All my crimes against the great Judge of all the earth are blotted out. I need no second acquittal. The acquittal which was given me when I first believed in Christ included all my sins, past, present, and to come. As before the bar of God I am clean, and need no further washing—but now being made a child, I stand not at His bar, but at His table, and alas—I commit sins as a child! Sins which will not condemn me, for I am not under the Law but under Grace, but sins which require me as a child to go to my Father, and say to Him
each day, "My Father in Heaven, forgive me my daily trespasses, as I forgive them that trespass against me." This it is which you must receive every day, and if you do not receive it, you have no part in Christ.
If you think you do not sin at all, and have not, therefore, any need of washing, you have no part in Christ. If you fancy that you do not require this daily washing of the feet, take it for granted that you are too proud to understand yourself and that you have not been humbled as you ought to be. All those who are in Christ feel that they need each day that He should come and wash their feet. Though they are clean every whit, yet still they need their feet to be washed by
A third thing included in this feet-washing, I believe, is the continual sanctification which faith in Jesus Christ carries on within us by the power of the Holy Spirit. If a man professes to be a Christian and is not in his walk and conversation holier than other men, that man's profession is vain. There are some who seem to think that we are to come to Christ as sinners, and then after having believed in Him are to live as we did before.
My Brethren, it is not so. Christ saves His people from their sins. When you hear the complaints of God's servants concerning their temptations and their indwelling sins, you are not to conclude that sin has dominion over them, or that they have not overcome sin, or that they are not the men they once were. No, my Brethren, I believe the holier a man becomes, the more he mourns over the unholiness which remains in him. But he is in very truth a far better man—he is a spiritual and holy man. If Jesus washes you not, so that you become godly and upright, you may depend upon it, you have no part in Him.
If He does not wash that tongue, and cleanse away those angry, or idle, or filthy words. If He does not wash those hands, and render them impossible to perform a dishonest or unchaste act. If He does not wash your feet and render it impossible they should be able to carry you to the haunts of vice and criminal amusement—you have no part in Him. It is all worthless for unconverted persons to be baptized and come to His Table, for if He has not sanctified you in some measure He has not justified you.
If you are not a changed man, neither are you a saved man. And if you do not aspire after holiness, neither need you hope that you shall have a part in the Heaven of the blessed. "If I wash you not, you have no part with Me." It includes then, you see, the first pardon, the successive pardons of each day, and the sanctifying work by which He cleanses us with the washing of water by the Word.
Once more, I think, in this foot-washing, our Savior meant to get forth the daily communion which the true Christian has with Christ. It was a very singular thing for a disciple to be sitting there and for the Master to be washing his feet. It was an astounding fact, a wonder, a miracle, a Divine Grace which Peter could hardly think possible. But every Christian's life must be a series of similar wonders. Each day he will have to obtain from his Lord some things for which it really seems as if he ought not to have dared to ask. They appear too good and too great for him to receive.
I know, and you know what it is to go to the Lord Jesus Christ about little things, about household cares, about daily trials, about the troubles of our spirit, the distractions of our mind. It is a mark of a child to be able to do so. It is, in fact, a continuance of the foot-washing which our Lord gave to Peter. Washing feet is not a great or essential act. A man may live, though his feet after a journey may not be cooled by the refreshing stream from the pitcher. It is a small act, a grateful and refreshing act, and just such things Jesus Christ must continue to do for you and for me, if we are His people. We shall, in times of need, find Jesus in our chamber still clothed with the towel and bearing the basin—ready still to wait on us and administer loving refreshments.
And we shall often wonder, "What? Did He really help me in such a thing as that, and did I dare to take such a case as that to Him?" Unbelief will say, "I dare not do that again. Lord, You shall never wash my feet. I cannot, I dare not make a servant of You for such common things as these. I will leave the great matters of salvation with You, but I will not come to You each day for ordinary things." But, Beloved, unless we do so—unless we live this life of reception of great Grace for little occasions. Unless we live receiving wonders of loving kindness which we feel we have no right to receive—marvels of mercy surpassing all expectation. Unless, I say, our life is made up of tender mercies of which we are utterly unworthy—Jesus is not washing our feet—and we have no part with Him.
Put these four things together, and I think you have caught the thought of our Master. It is very blessed to think that the very first portion of the least Believer is to be washed, and this is the most essential thing of all. Though we may not as yet wear those brighter Graces which are the ornaments of the Christian life, and cannot as yet rejoice that we are
full-grown men in Christ—yet if we are only little babes whose chief portion is to be washed, we have sure evidence of a part with Jesus.
We may be too little to do much service. We may be too weak to achieve great victories. But if our Lord has but taken us to Himself, and washed us, we have a part with Him. The most essential thing, you see, is that which the feeblest and the newest born of all the heavenly family possesses. Washing is for every trembling sinner who trusts in Christ—and it is as good proof of a part in Christ as the highest degree of Grace.
III. But I must pass on now to notice, in the third place, WHY THIS WASHING IS SO ESSENTIAL. And I answer,
first, unless Christ washes us we have no part in Him because the claims of our Lord require it. Suppose a man shall say, "I have no need of washing." Brethren, it is clear that he has no part in Christ, because Christ came on purpose to cleanse His people from their sins. He came not to call the righteous, but sinners to repentance. The whole have no need of a physician—only they that are sick.
If a man does not take Jesus to be his Savior, he may say what he likes about Him, but he does not even know the meaning of His name. May not a very sincere person admire Christ's Character, and talk well of Him? Yes, and we shall be glad that he is able to go so far in the right way. But let not such a man deceive himself with the hope that he will be a partaker of any of the blessings which Christ brings unless he acknowledges that for which Christ is the Christ or the anointed One—namely, to bring the Gospel of salvation to the unworthy.
One of old said, "Aut Caesar aut nullus"—he would be either Caesar or nobody. And so Jesus Christ will be either acknowledged the anointed Savior, or He will be nothing to you. If you will not take Him to be an Expiation for your sins, and the true Refiner of your life, you refuse Him altogether. Mere admiration of the physician gives no part in his healing power. The loudest praises of light give not vision to blind men. Jesus is either the Savior or nothing. For this He lived. For this He died. Alas, for those who will not receive Him in this Character! In the long run you shall always find that, despite their soft speeches, they have not received the true Christ of God.
He who rejects Jesus as an atoning Sacrifice is sure to doubt His Godhead, and so to reject His grander nature. The deniers of the Atonement, who are supposed to be admirers of the example of Christ, generally turn out to be the greatest enemies to vital Christianity. There are no more real enemies of Christ than those who deny the doctrine of the Cross. If they do not accept Christ to wash them, they soon prove that they have no part in Him. Unless men need cleansing from sin, and unless His blood, alone, can cleanse them, Our Lord came on a frivolous errand—He descended to this world to perform an unnecessary work—and He was foolish enough to shed His blood with the most absurd of motives.
If men need to be washed, then He came in Divine wisdom and philanthropy, and He lived and He died with an object worthy of His Divine mind—and His life was no mistake. But if men do not need cleansing, Christ's death was a mistake, and His whole life, I dare to say it, was a piece of base imposture—for He was evermore professing Himself to be the Savior of sinners, and the Pardoner of sin. He spoke of giving rest to the weary, and of saving the lost—if He could not save, or if men did not require saving—the life of Christ was a mistake, and His mission an imposition. Jesus Christ is nothing, His very name is ridiculous—if there are none to save, and if He is not a Savior anointed.
You have no part in Christ, then, however much you applaud Him, unless you are washed by Him. You have rejected that for which He lived, and for which He died—you have despised that which He considers to be His noble lifework, and for the joy of which He gave Himself up to death, if you refuse to be washed by Him. Someone, perhaps, may say, "I believe I need washing, but I am confident I can purify myself. I have bad habits, and undesirable infirmities, but I can master the habits and can conquer the infirmity. I believe a man ought to be holy and become like God, and by diligent perseverance I conceive that I can do it."
Do it, then, Sir. I challenge you to do it, but you certainly have no part in Christ. Whatever you may think of Christ, you can have no part in Him, for He comes on purpose to save His people from their sins. His very name is Jesus the Savior—for that same reason was He born—and if you can do it yourself, you are a rival to Him—you are an Antichrist. You will owe Him nothing, and you shall have no part in Him. Ah, see then, and mark it well—unless we are washed, we ignore the claims of Christ—we cast a slur upon the great labor of His life, and we rob Him of His main Glory.
Furthermore, the Lord Jesus Christ is Himself so infinitely pure, so altogether holy, both as God and Man, that when we come to Him we must first be cleansed by Him before He can enter into fellowship with us. There is a fellowship with us as sinners which He graciously adopts, for He receives sinners and eats with them. But into fellowship with His
deep thoughts, His blessed purposes, and His Divine Nature, He brings no man till first He has washed Him in His blood. If you refuse Him, then, as the Refiner who shall purify the sons of Levi, and take away their dross and sin, and then present them to Himself as much fine gold, you have refused all part in Christ.
Again, the blessings which are in Christ are so spiritual that till we are cleansed we cannot enjoy them. Who can see God but those who are first made pure in heart? Who can have peace with God but those who are justified by faith? The blessings of the Covenant are not like oil and wine, which the ungodly man can rejoice in—neither are they like silver and gold, which the carnal heart can laugh over. But they are blessings, pure and refined, which the natural man knows not—which only the man renewed by the Spirit of God can ever prize—for to others they are far above and out of sight. You must be born again. You must be washed. You must be renewed in the spirit of your minds or else Heaven, itself, would not be a Heaven to you—and the things of the kingdom of God you could not know—its joys you could not enter into. Your lack of washing disqualifies you.
Moreover, man's nature is such that if he did but know it, it is impossible for him to have part with Christ without washing. Peter did not see on his feet what Christ could see there. I mean not on the flesh of his feet, but on what they represent, namely, his daily life. Christ could see in Peter blots and blurs, and spots and defilement which made Him indeed say, "Alas, My poor Follower, you can have no part with Me unless I wash you. Poor Peter, if you did know yourself, you would see how impossible it is for Me to give you a portion with Me till first I have cleansed you." So, Brethren, if we had a sight of ourselves, a true sight in God's own light—instead of starting back from Christ the Purifier, we would cry to Him incessantly, "Wash me, O Lord, purge me with hyssop, and I shall be clean—wash me, and I shall be whiter than snow."
For all these reasons, then, the washing by our Master becomes a necessity. You cannot have a part in Christ unless you are washed by Him.
IV. Just for a moment or two I shall ask you to think of some THINGS WHICH HAVE BEEN PUT FORWARD AS
SUBSTITUTES for being washed by Jesus Christ.
Peter had such a love for his Master, and such an admiration for Him that he very humbly said, "Do You wash my feet?" Now would not Peter's humble reverential estimation of Christ stand him in good place? Might he not be accepted even though his feet were not washed? Ah, no! "If I wash you not, you have no part in Me." If any of you feel your un-worthiness, and mourn it, and are kept back from Christ by the thought that you are not fit to be saved—will this humility, this supposed humility—save you? My Hearer, the answer is NO. Unless you have faith in Christ, and He washes you, you have no part in Him.
No repentance, no remorse, no chastenings of your spirit, no humblings of your soul—if they exist apart from a living faith in Him—can give you any part in Him. O that you would give up this ruinous humility and trust in Jesus to cleanse you! For unless you do, though you humble yourself from morning to morning, and water the earth with your tears, and make your bed to swim with them—yet shall you have no part in Christ. Peter had performed distinguished service for his Master. He had gone with the other Apostles and preached the Gospel, and cast out devils. And he was one of those who returned and said, "Lord, even the devils are subject to us"—would not this do? Would not these achievements prove that Peter had part in Christ?
He preached so boldly, he faced the crowd so nobly—would not that suffice? No, my dear Hearers. Though any of us should possess tongues of men and of angels, and give our bodies to be burned—yet if Christ washes us not, we have no part in Him. We must not hope that the noble service can stand in the place of the washing by the expiatory Atonement of Christ.
But Peter had enjoyed very remarkable views of Christ's Glory. He was one of the three who went up the Mount of Transfiguration, and there saw the Lord in splendor. And at other times with the other two favorites of the Master, he had been admitted to sights denied to common eyes—would not all this prove his part in Jesus? I sometimes hear men and women boasting out of measure of the "coming Glory." And I know they give their chief attention to the prophecies of that Glory. I would not deny them all that they are likely to get from such studies.
But I would remind them that it is not as glorified as the fact that Jesus puts away sin. He atoned for it as Christ Crucified, and as such He is our hope. Though a man bathe day after day in the very light of the Millennium, and though he understand all mysteries—yet if Jesus washes him not, if he has not justification through the blood, and holiness through
the work of the Spirit—it profits him nothing. Visions of Glory, however transporting they may be, give you no part in
But Peter had walked on water once when his Master bade him come to Him! Though he did, at last, begin to sink, yet for awhile he trod the waves, and found the water marble beneath his feet. Did not that prove him to possess a part in Christ? No, my Brethren, not if Christ washed him not. If you had faith to remove mountains, yet if you had not this blood-washing, this daily washing, you would have no part in Christ. But this man Peter had received deep instruction! Did not his Master say, "Blessed are you, Simon Bar-Jonah, for flesh and blood have not revealed it unto you"? Yes, but I add that though you possessed all knowledge, and could interpret all mysteries, yet if Jesus washes you not, you have no part in Him.
It is not the power to occupy the pulpit. It is not the power to cast out a devil. It is not the power to work a miracle. It is not the power, even, to shake Heaven or earth that can prove you to have a part in Christ—it is the simply going down humbly to the fountain filled with blood and being washed there, which is the indispensable qualification—and nothing else can stand in the place of this. Peter, no doubt, was full of zealous enthusiasm. He could say, "Though all should deny You, yet will not I. I will go with You to prison and to death." But the greatest imaginable zeal does not prove a man to have a part in Christ if he is not truly washed.
I do implore you, my dear Hearers, to do what I anxiously wish to do myself, namely, to make sure that you have been cleansed in the blood of Jesus. It is one thing to know about that blood. It is another thing to have it applied to the conscience. It is one thing to know you ought daily to be washed. It is quite another thing to get that daily washing. It is one thing to believe, "I ought to be holy." It is another thing to have the Holy Spirit dwelling in me to make me holy. It is one thing to see the faults of others—but quite another thing to confess my own and to be cleansed from them by the Savior.
Search yourselves, I pray you. You may have but little time to do it in—therefore be on the alert, and examine yourself! For don't you hear the sentence, full of love and full of pity, and yet as stern as the thunderclaps which pealed from Sinai's Smoking summit—"If I wash you not, you have no part in Me"? If He does not justify you. If He does not daily forgive you. If He does not daily sanctify you. If He does not daily perform condescending deeds of tenderness and kindness towards you, you have no part in Him.
V. So let us close with LESSONS OF WISDOM upon which I linger but a minute or two. The lesson of wisdom which comes first is this—let no supposed humility keep any of you from believing in Jesus Christ. The way of Grace is miracle from beginning to end. Stagger not, therefore, to begin with accepting a miracle of Grace. You say, "I cannot believe that Christ could forgive such a Hell-deserving sinner as I am. I have not any claims on Him. I have been such a wretch. I cannot think that simply on my trusting Him, He, out of His abundant mercy, will forgive my sins."
My dear Friend, if you cannot believe that to begin with—it is but the commencement miracle—there are still greater things than these! "But I am so unworthy!" I know you are, it is all true—you are much more unworthy than you have any idea of. You do not deserve to live. You do not deserve to be out of Hell. But since God is gracious, and He bids you trust Christ and you shall live, do not be damned because you are too proudly humble to be saved! You tell me I speak sarcastically. I tell you, rather, I speak the Truth of God. It is Satan who deceives you by making you believe that there is any humility in doubting the mercy of God in Christ Jesus!
What if you are the worst sinner out of damnation? If God tells you He will save you upon your believing and being baptized, why, Man, believe and be baptized and be saved! And may God the Holy Spirit lead you to do that now. What have you to do with saying it is too good a thing? If God chooses to give it, who are you to say it is too good? You must be washed by Christ or else perish! O do not stand back because it seems too good for you to receive! You must be washed, I say, or perish! Take the good that God provides you and be grateful for it.
What if God Himself came down from Heaven and put on human flesh and suffered and died that you might not suffer and die? I grant you it is a miracle that makes the very seraphim astonished and causes the whole universe to tremble with amazement. But why do you draw back from it and say, "Because it is so great I will not receive it"? Do you refuse the air because a bounteous God has made it so abundant? Do you refuse to drink of the river because it is so deep and broad? Will you refuse God's mercy because that mercy is so illimitable, so vast, so Divine? O do not! I say again, damn not yourself under pretense of humility—but come as you are, and accept the mercy which is freely presented to you in
Christ Jesus, in the Gospel which He has bid us preach. Remember, "He that believes and is baptized, shall be saved. He that believes not, shall be damned."
A further lesson of wisdom is this—as you must not let a supposed humility keep you back, so let no other kind of feeling keep you from Christ. The feeling may seem to be very right and very proper, but if it prevents your being saved, it is a bad feeling. I know your human nature may excuse it and say, "Why, this is commendable for a man to feel his sin so great! Is it not even praiseworthy?" I answer, nothing is commendable which makes a man think that God cannot forgive him. Feel your sin to be as great as you will, but do not, therefore, slander God as though He were unwilling to forgive you.
Your feeling may look pretty in the darkness of your ignorance, but in the brightness of the eternal light, any feeling that keeps you away from the Cross and away from your Father God is a damnable feeling, and therefore away with it! Believe at once! I charge you to believe in the name of Jesus of Nazareth! I, His servant charge you in His name—believe Him! As He spoke to the winds and they were hushed, and to the waves and they were stilled, so in His name I speak to you all! I say trust Him and you shall find peace for your spirit and joy for your soul, both now and forever.
The last word shall be this—remember, my dear Friends, what you are if you remain unwashed. And remember what you will be if you are washed. If you remain unwashed you have no part in Him. The past unforgiven, the present unchanged, the future unsanctified. There remains for you, when the dread summons comes that shall separate your soul from your body, nothing that can comfort, nothing that can afford a ray of hope. Convicted before the bar of God of ten thousand offenses against His righteous Law, convicted of mad, insane rebellion against God in having refused the Gospel of His dear Son, you must be driven from His Presence. And I warn you that within the cover of His Book there is not so much as a single jot or tittle that breathes anything like consolation to a spirit that has once been condemned of God after death.
Men have tried to contort this Bible and make it say something that might encourage a soul to reject Christ. But there is here nothing but a fearful looking for ofjudgment and of fiery indignation which shall devour the unbeliever. It is now or never with you! I beseech you—look to Jesus Christ and live! To be washed! How simple! Nothing is asked of you but to take what Christ has made ready for you. To be washed! How necessary! To be washed now! How easy! O cast not away the promise of God through unbelief, but accept the washing, lest you cast yourself into eternal condemnation!
If you believe in Jesus now, you shall be cleansed, your life shall become new. The preaching of morality helps but little. Men have been preached at with morality till they have become drunkards and swearers. Vice laughs at the preaching of morality. But the preaching of Christ Crucified and the Gospel of Substitution is efficacious—as many here are testifying by their renewed lives and changed behavior.
Trust Christ, then, and as your present life will be changed, your future life will be unboundedly blessed. When your turn shall come to depart out of the world unto the Father, you shall be with Jesus where He is—and you shall behold His Glory. Oh, then, be washed and have part in all the splendor that is to be revealed! Be washed now, and His shall be the glory. Amen.
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