|« Prev||Section I||Next »|
The Disciple,—O Master, Fountain of life! Why dost Thou hide Thyself from those that adore Thee, and dost not rejoice the eyes of them that long to gaze upon Thee?
The Master,—1. My true child, true happiness depends not upon the sight of the eyes, but comes through spiritual vision, and depends upon the heart. In Palestine thousands looked upon Me, but all of them did not thus obtain true happiness. By mortal eyes only those things can be perceived that are mortal, for eyes of flesh cannot behold an immortal God and spiritual beings. For instance, you yourself cannot see your own spirit, therefore how can you behold its Creator? But when the spiritual eyes are opened, then you can surely see Him who is Spirit, (John iv. 24), and that which you now see of Me you see not with eyes of flesh, but with the eyes of the spirit.
If, as you say, thousands of people saw Me in Palestine then were all their spiritual eyes opened, or did I Myself become mortal? The answer is, No! I took on a mortal body so that in it I might give a ransom for the sins of the world; and when the work of salvation was completed for sinners (John xix. 30), then that which was immortal transfigured what was mortal into glory. Therefore after the resurrection only those were able to see Me who had received spiritual sight (Acts x. 40,41).
2. Many there are in this world who know about Me, but do not know Me; that is they have no personal relationship with Me, therefore they have no true apprehension of or faith in Me, and do not accept Me as their Saviour and Lord.
Just as if one talks with a man born blind about different colors such as red, blue, yellow, he remains absolutely unaware of their charm and beauty, he cannot attach any value to them, because he only knows about them, and is aware of their various names. But with regard to colors he can have no true conception until his eyes are opened. In the same manner until a man’s spiritual eyes are opened, howsoever learned he may be, he cannot know Me, he cannot behold My glory, and he cannot understand that I am God Incarnate.
3. There are many believers who are aware of My presence in their hearts bringing to them spiritual life and peace, but cannot plainly see Me. Just as the eye can see many things, yet when someone drops medicine into the eye does not see it, but the presence of the medicine is felt cleansing the inner eye and promoting the power of sight.
4. The true peace which is born of My presence in the hearts of true believers they are unable to see, but, feeling its power, they become happy in it. Nor can they see that happiness of mind or heart through which they enjoy the peace of My presence. It is the same with the tongue and sweetmeats. The faculty of taste which resides in the tongue and the sweetness it perceives are both invisible. Thus also I give My children life and joy by means of the hidden manna, which the world with all its wisdom knows not nor can know (Rev. ii. 7).
5. Sometimes during sickness the faculty of taste in the tongue is interfered with, and during that time, however tasty the food given to the sick person may be, it has an ill taste to him. In just the same way sin interferes with the taste for spiritual things. Under such circumstances My Word and service and My presence lose their attraction to the sinner, and instead of profiting by them he begins to argue about and to criticize them.
6. Many believers again—like the man born blind, on receiving his sight—are able to see Jesus as a prophet and the Son of Man, but do not regard Him as the Christ and the Son of God (John ix. 17, 35-37), until I am revealed to them a second time in power.
7. A mother once hid herself in a garden amongst some densely growing shrubs, and her little son went in search of her here and there, crying as he went. Through the whole garden he went, but could not find her. A servant said to him, “Sonny, don’t cry! Look at the mangoes on this tree and all the pretty, pretty flowers in the garden. Come, I am going to get some for you.” But the child cried out, “No! No! I want my mother. The food she gives me is nicer than all the mangoes, and her love is sweeter far than all these flowers, and indeed you know that all this garden is mine, for all that my mother has is mine. No! I want my mother!” When the mother, hidden in the bushes, heard this, she rushed out and, snatching her child to her breast, smothered him with kisses, and that garden became a paradise to the child. In this way My children cannot find in this great garden of a world, so full of charming and beautiful things, any true joy until they find Me. I am their Emmanuel, who is ever with them, and I make Myself known to them (John xiv. 21).
8. Just as the sponge lies in the water, and the water fills the sponge, but the water is not the sponge and the sponge is not the water, but they ever remain different things, so children abide in Me and I in them. This is not pantheism, but it is the kingdom of God, which is set up in the hearts of those who abide in this world; and just as the water in the sponge, I am in every place and in everything, but they are not I (Luke xvii. 21).
9. Take a piece of charcoal, and however much you may wash it its blackness will not disappear, but let the fire enter into it and its dark colour vanishes. So also when the sinner receives the Holy Spirit (who is from the Father and Myself, for the Father and I are one), which is the baptism of fire, all the blackness of sin is driven away, and he is made a light to the world (Matt. iii. 11, 14). As the fire in the charcoal, so I abide in My children and they in Me, and through them I make Myself manifest to the world.
|« Prev||Section I||Next »|
►Proofing disabled for this book
► Printer-friendly version