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APPEAL TO THE LEARNED.
Herewith I will leave all the lords and princes, with all the magistracy and rulers, and those sent by them, in the hands of the Lord, and address myself to you, O you learned, you, who think that you have the keys of heaven, and are the eyes and the light of the people; I will speak with you, as with those whose salvation I seek with all my heart, because I see with open eyes, that both you and your disciples run voluntarily into the eternal destruction of your souls, and nevertheless boast that you are the sent teachers, and your churches the churches of Christ, and would cordially and brotherly admonish you, one and all, Romans, Lutherans and Zuinglians, concerning the following articles.
That you would notice, in the first place, that your ministry and services are not of God and his word, but are from the bottomless pit, for it is evident that you blaspheme and persecute the word, ordinances and commands of Christ, and teach and enforce the word, ordinances and commands of antichrist; that you profane the temple of God, build and honor temples of stone, break the living images in which the Spirit of God dwells; make and dress images of gold, silver and wood; that you hate a pious, blameless life; encourage and defend, by your dissolute examples, a disorderly, passionate life of the flesh. Say, my beloved, Where is there a single letter in the Scriptures concerning all your doings and worship, such as of masses, infant baptism, auricular confession, &c.? Is not, in truth, the greater part of what you do and transact, all deception, hypocrisy, blasphemy, abomination and idolatry? Whence do you derive your offices and services, and of whom are they? I would advise you, in true love, that you would reflect upon them according to the Scriptures, and in the true fear of God.
Secondly, consider what you are properly seeking through this your office and service: You and I, heretofore, stood in the same calling, office and service; I candidly confess
that in all my studies; from my youth, in preaching and singing, I sought only a vain, lazy, good living, praise and favor of men, yea,, solely the gratification of my carnal desires, till the gracious and great Lord bestowed me upon the gift of his gracious Spirit, and opened the understanding of my heart, that I acknowledged with the preacher Solomon, that all my seeking, life and doings were vanity, and that the end thereof was certain death and hell.
But that you continue so to seek is too palpable to be denied. For if there were no prebends and cloisters, but few preachers, priests and monks would be found. This I certainly know. So long as these exist, the world shall never be in want of deceivers and hypocrites.
Say, beloved, what else is your whole seeking and doing, than world, carnality, gluttony, and a voluptuous life? Who can scrutinize and fully describe your earthly mind and sensual life? Some of you make an ostentatious display in ermine, in silk and velvet, others live in full revelry, others are avaricious and hoard; some violate virgins and maids, others pollute the bed of their neighbor, others' chastity is like the chastity of Sodom; all your doctrine is deceiving, your sacraments are enchanting, your piety is principally ungodliness, and your divine service is an open abomination and idolatry; some of you neither fear God nor the devil; you blaspheme the name of God, his holy word you falsify, his children and servants you persecute, and, in reliance upon his grace, you do all manner of evil; if you can only lead a life free from care, and enjoy fine times, then all is well done. Say, beloved, is it not so? Worthy men, is it not so? This is your chief seeking and striving, among great and small, this you must acknowledge and confess; for the fruit is manifest to all the world, and it cannot be any longer concealed.
O men, men! beware I If any one could enter into life, on this broad way which you 88teach, and in which you walk, and keep his soul in God, we might truly lament and say, that the prophets, apostles, and all the witnesses of God, and also Christ Jesus himself, did not act wisely, and that they have not dealt rightly towards us, that they passed their lives with so much anguish, suffering, tribulation and pain in this sorrowful vale of tears, and directed us, miserable, weak children into such a way.
O no, my beloved, no; truth will eternally be truth; if you are not converted to a better and christian mind; if you die not to your deception, and also to your vain, carnal life, repent, and become in your dispositions like innocent, little children, you cannot enter the kingdom of heaven, "For to be carnally minded," says Paul, "is death."
Teach, call, hope, boast in any way you choose, if you desire to be saved, you muat walk in the ways of the Lord, hear his word, and be obedient thereto; for nothing avails in heaven and upon earth, whereby you can be saved, neither baptism nor the Lord's Supper, neither eloquence nor erudition, neither councils nor long standing usages, neither emperors nor edicts, neither Christ with his grace, merits, blood and death, if we are not born of God (understand it right, those who have ears to. hear, and minds to understand), believe his word sincerely, walk in the light, and do right, as John says, "This, then, is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all; if we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ, his Son, cleanseth us from all sin," 1 John 1: S‑7.
O transgressors, transgressors, examine your hearts, give heed to my, words and learn wisdom, you who live in voluptuousness and sit at ease, who say in your hearts, It is we, besides us there is none other; what we command shall be heard, and what we speak must be valid upon earth; we cannot go astray in the Scriptures, and in counsel we cannot err, and we can teach nothing unlawful. Ah! alas! your boasted wisdom leads you astray, and the pride of your hearts causes you to stumble; return, your path is slippery, and your way leads to the abyss of hell.
Beloved men, learn to know what God's own and eternal Son, Christ Jesus, sought upon earth, what he taught, and what example he left you; his seeking was his Father's praise, and the salvation of our poor souls; his doctrine was his father's word, and his precedence a sure way to the kingdom of God. "Who being in the form of God," says Paul, " thought it not robbery to be equal with God, but made himself of no reputation, and took upon him the form of a servant," Phil. 2:6, 7; and came poor and miserable into this sorrowful world; there was no room in the inn when he was born; he had not whereon to lay his head; nor in his death had he wherewith to quench his thirst, although it is he through whom the almighty, all‑bountiful Father grants to all his created beings, residence, clothing, meat and drink, as Paul says, "For ye knew the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich," 2 Cor. 8:9.
If you have any fear of God, and would not lead your own, and the souls of your poor people wilfully to death, then contrast your seeking with the seeking of Christ, your doctrine with the doctrine of Christ, your spirit with the Spirit of Christ, and your life with the life of Christ, then you may truly find whether you are in or out of Christ, who is your God, what Lord you serve, and of whose spirit and kingdom you are.
Thirdly, observe what fruits and usefulness your office and services bring forth; for what is your doctrine other than a useless, feeble sowing in the wind, which has neither spirit nor power; your sacraments are an encouragement to the impenitent, and your lives examples of wickedness. Where are the avaricious whom you have meliorated, the drunkards you have made temperate, the polluted you have made pure, the haughty whom you have humbled? How will you teach others, being yourselves untaught, and beget Christ an acceptable church, and are yourselves the servants of antichrist, and the children of Belial? You 89and your disciples, therefore, must ever confess, both high and low, men and women, that you are all dead bodies, and have not the Spirit of God; for with you we do not find contrite hearts, true knowledge of Christ, true love, an earnest desire after the kingdom of God, dying to earthly things, true humility, righteousness, friendliness, mercy, chastity, obedience, wisdom, truth and peace; but every where we find hateful, envious, obdurate, malicious hearts, an aversion and despising of the divine word, lust and love of this world, haughtiness, pride, pomp, lies, knavery, disgrace, adultery, whoredom, robbery, burning, slaying, cursing, swearing,, and all manner of malice.
Behold, you withered trees, and careless shepherds, these are the fruits you bring forth, and the sheep you pasture, these are the churches and disciples you comfort with the blood of the Lord, preach to them grace and peace, and to whom you dispense baptism and the Lord's Supper. If I write not the truth, reprove me.
O beloved sirs, so entirely have you lost every christian virtue, and understanding, besides, the light, and the Scriptures; you hold captive in ungodliness under the power of hell, the poor, ignorant people, whole kingdoms, cities and countries; yea, the whole wide world, and that, O God! for such small hire, namely, for one hand full of barley and one piece of bread, as the prophet says, O, that my words might be a lie, and not the truth; sunshine is clear, but still clearer is the truth which I write.
And this is not enough for you, O you men, that you so miserably deceive the poor wretched souls; and besides this, you also rebuke, defame, belie, and betray all those who seek and fear God with all their hearts, rebuke all unrighteousness with doctrine and life, and so willingly walk in Christ. You deprive them of their possessions and lives that you may be greatly honored among the people, and be not evil spoken of in your doings, that you be not hindered in your unlawful gain; and that you may enjoy an easy and voluptuous life to the end of your days.
O how rightly you are depicted by the wisdom of God, which says, "Woe unto you, scribes and pharisees, hypocrites! for ye shut up the kingdom of heaven against men; for ye neither go in yourselves (mark), neither suffer ye them that are entering to go in," Matt. 23:13.
What I think, I write, and dissemble not. I fear, worthy sirs, that there are many of you so ungodly, and so far determined upon unlawful gain, indolent life, and the praise of men, that you would rather see all the god‑fearing put to the stake, than lose a guilder of your rents, or to hear a harsh word from the magistracy, for the sake of the truth.
O you, with wanton looks, when will you be ashamed? You diamonds! when will you be softened, and you Moors, when will you become white? I think never more; for how can you do any thing good, because you have learned evil., and are used to it from your infancy?
Alas! my soul must grieve and painfully mourn for your sakes, that you have erred so lamentably, and besides this, you cover all your disgrace under the word and name of Christ; and do not observe, O you men, that you, together with all the false prophets, are promised in the Scriptures, and threatened by the Spirit of the Lord, every where with nothing but punishment, wrath, damnation and blackness of darkness, the flaming lake and eternal gnashing of teeth, weeping, wailing, fire, woe and death.
The hour is near at hand when we shall hear, " Give an account," &c. Alas, would it then be due to us, when the day is at hand, to walk a thousand years on burning coals and in red hot armor (flames), then we might even rejoice and be of good cheer; but now it is hidden from your eyes, through your haughtiness, avarice and momentary luxury.
Perhaps I would be smitten on the cheek by some of you, and with Micaiah, be compelled to hear from Zedekiah, "Which way went the Spirit of the Lord from me to speak unto thee?" 2 Chron.18:23. O my beloved, fear God and understand the truth. , You direct the poor dissolute souls to the subtlety and philosophy of the learned, to the many councils, to customs and usages of long standing, to imperial edicts, to the doctrines and commandments of men, which are nothing but quicksands, which cannot 90save the house from the tempest, but I do not so, but, with Moses, the prophets, apostles, angels, and the Father himself, I direct you to Christ Jesus, to whom all the emperors, kings, councils, usages and the learned, will have to yield; for his word is truth, and his commands are eternal life. To him every knee shall bow, of things in heaven and things in earth, and things under the earth; all who reject him, reject the Father that sent him, Phil. 2:10.
This I teach you; I direct you to his Spirit, word, life, command, prohibition, ordinances and usages, as to a sure and immovable foundation, laid in Zion, to a plain and safe way, prepared of God, who, ac cording to his sure promises, will lead all the truly penitent and Christian believers into eternal life.
Beloved men, observe, there were four hundred false prophets in the days of Ahab, king of Israel, who unanimously prophesied prosperity and felicity, that he should advance, for God would give the enemies of the king into his hands; while there was but one Micaiah, who spoke the real truth and predicted adversity in the name of the Lord, 2 Chron. 18:6, 7.
And . there were also four hundred and fifty prophets of Baal, and four hundred prophets of the groves, all of whom did eat at Jezebel's table; there was only one Elijah, a man of God, and a prophet of the Lord, who was zealous for the law of his God, and defended his praise, 1 Kings 18.
Joash, with all the princes, priests and common people, were unanimous in their groves and their false worship, which they had chosen after the death of Jehoiada, the high priest, and there was but one Zechariah, who reproved the ungodly abominations, and threatened them with the wrath and punishment of his God, 2 Chron. 24.
Even as those renowned and worthy men of God, though they were few, reproved, with pure, divine ardor, in the power of the Spirit, and faithfully admonished by the law of God with their great and glorious' talents, all the disobedient and idolatrous kings, princes, priests and the common people, without respect to persons; and. on account thereof suffered disgrace, misery, tribulation, bonds and death, as we may abundantly read and see in the Scriptures and in history; I do also here, with my small talents, for similar views and reasons, openly testify to the truth, because I see, that you all hypocritically flatter lords and princes, and caress the world, and because there is, alas, nobody who opposes this ungodliness with the word of the Lord, nor reproves the wickedness of the world; I must, on this account, hear and bear much, as did the above mentioned although I mean it so well, and have such true grounds,
O worthy men, deliberate! reflect on the matter. Consider the end; contemplate the consequence. You console yourselves with the invention of men; but we put our trust in the word and truth of God; you seek the world, we seek heaven: you place your affections upon the present, we upon the future; you depend upon the emperor and temporal powers; we depend on Christ and his promises, till we all shall appear before him, who will come in the clouds of heaven, to requite all flesh; then you will see what you sought, what office you conducted, what fruits you brought forth, for what hire you served, whose word you preached, whose counsel you rejected, and whom, O men, you have so enviously pierced.
Hereby I will commend you to the Lord, you learned and preachers; and entreat for God's sake (to the good of all your souls), that you accept this my faithful warning with gratitude and love, written to you, with a sincere and Christian intention; read it with an understanding heart; reflect upon it, and examine it with fear and trembling. I certainly know that you will find nothing in it but kindness, love, zeal, and a sure foundation of the only and invincible truth.
And though some of you may think that I reprove too severely, you ought to know that I have not done so without the instruction, counsel and doctrine of the holy prophets, Christ and the apostles. I have given no name without the word of God. Let him that is innocent thank God and rejoice; he that is guilty, is not reproved by me, but by the Spirit and word of God.
O, ye whom I desire as friends, fear God and his judgment; reform your earthly car 91nal life; abandon all your deceptions, blindness, seducements and abominations, in which you have hitherto been involved; seek the right truth with all your powers; pray to God for wisdom; warn every one; deal and act unblamably; then you will not be of that number of shepherds called by such dreadful names in the Scriptures, and you will not be partakers of that displeasure, punishment and wrath, but you will inherit grace, mercy and life, as 'theprophet says, "But if the wicked will turn from his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die; all his transgressions that he hath committed, they shall not be mentioned unto. him," Ezek.18:21, 22. The gracious and merciful Lord, grant you all his grace, knowledge, Spirit, wisdom, light and truth, that you may sincerely awaken, repent, and be eternally saved, Amen.
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