34. But those of ours who
have wives we advise, with all our power, that they dare not to
judge of those holy fathers after their own weakness, comparing, as
the Apostle says, themselves with themselves;20222022 and therefore, not understanding
how great strength the soul hath, doing service unto righteousness
against lusts, that it acquiesce not in carnal motions of this
sort, or suffer them to glide on or advance unto sexual intercourse
beyond the necessity of begetting children, so far as the order of
nature, so far as the use of custom, so far as the decrees of laws
prescribe. Forsooth it is on this account that men have this
suspicion concerning those fathers, in that they themselves have
either chosen marriage through incontinence, or use their wives
with intemperance. But however let such as are continent, either
men, who, on the death of their wives, or, women, who, on the death
of their husbands, or both, who, with mutual consent, have vowed
continence unto God, know that to them indeed there is due a
greater recompense than marriage chastity demands; but, (as
regards) the marriages of the holy Fathers, who were joined after
the manner of prophecy, who neither in sexual intercourse sought
aught save children, nor in children themselves aught save what
should set forward Christ coming hereafter in the flesh, not only
let them not despise them in comparison of their own purpose, but
let them without any doubting prefer them even to their own
purpose.