22. I say not, therefore,
with what error, but with what utter madness, do the Manichees
attribute our flesh to some, I know not what, fabled “race of
darkness,”18821882 which they
will have hath had its own nature without any beginning ever evil:
whereas the true teacher exhorts men to love their own wives by the
pattern of their own flesh, and exhorts them unto this very thing
by the pattern also of Christ and the Church. Lastly, we must call
to mind the whole place itself of the Epistle of the Apostle,
relating greatly unto the matter in hand. “Husbands,” saith he,
“love your wives, as Christ also loved the Church, and delivered
Himself up for it, that He might sanctify it, cleansing it by the
laver of the water in the word: that He might set forth unto
Himself a glorious Church, not having spot, or wrinkle, or any such
thing, but that it may be holy and unspotted. So,” saith he,
“husbands also ought to love their own wives, as their own
bodies. Whoso loveth his own wife, loveth himself.”18831883 Then he
added, what we have already made mention of, “For no man ever
hated his own flesh, but nourisheth it, and cherisheth it; as also
Christ the Church.”18841884 What saith the madness of most
impure impiety in answer to these things? What say ye in answer to
these things, ye Manichees; ye who wish to bring in upon us, as if
out of the Epistles of the Apostles, two natures without beginning,
one of good, the other of evil: and will not listen to the Epistles
of the Apostles, that they may correct you from that sacrilegious
perverseness? As ye read, “The flesh lusteth against the
spirit,”18851885 and,
“There dwelleth not in my flesh any good;”18861886 so read ye, “No one ever hated
his own flesh, but nourisheth and cherisheth it, as also Christ the
Church.”18871887 As ye
read, “I see another law in my members, opposed to the law of my
mind;”18881888 so read
ye, “As Christ loved the Church, so also ought men to love their
own wives, as their own bodies.” Be not ye crafty in the former
witnesses of Holy Scripture, and deaf in this latter, and ye shall
be correct in both. For, if ye receive the latter as right is, ye
will endeavor to understand the former also as truth
is.