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§ 109. Literature.


Sources:


The prophetic utterances of Montanus, Prisca (or Priscilla) and Maximilla, scattered through Tertullian and other writers, collected by F. Münter. (Effata et Oracula Montanistarum, Hafniae, 1829), and by Bonwetsch, in his Gesch. des Mont. p. 197–200.

Tertullian’s writings after a.d. 201, are the chief source, especially De Corona Militis; De Fuga in Persec.; De Cult. Feminarum; De Virg. Velandis; De Exhort. Castitatis; De Monogamia; De Paradiso; De Jejuniis; De Pudicitia; De Spectaculis; De Spe Fidelium. His seven books On Ecstasy, mentioned by Jerome, are lost. In his later anti-heretical writings (Adv. Marcionem; Adv. Valentin.; Adv. Praxean; De Anima; De Resurr. Carnis), Tertullian occasionally refers to the new dispensation of the Spirit. On the chronology of his writings see Uhlhorn: Fundamenta chronologiae Tertullianeae, (Gött. 1852), Bonwetsch: Die Schriften Tertullians nach der Zeit ihrer Abfassung (Bonn, 1878), and Harnack, in Brieger’s "Zeitschrift für K. gesch." No. 11.

Irenaeus: Adv. Haer. III. 11, 9; IV. 33, 6 and 7. (The references to Montanism are somewhat doubtful). Eusebius: H. E. V. 3. Epipan.: Haer. 48 and 49.

The anti-Montanist writings of Apolinarius (Apollinaris) of Hierapolis, Melito of Sardes, Miltiades (περὶ τοῦ μὴ δεῖν προφήτην ἐν ἐκστάσει λαλεῖν), Apollonius, Serapion, Gaius, and an anonymous author quoted by Eusebius are lost. Comp. on the sources Soyres, l.c. p. 3–24, and Bonwetsch, l c. p. 16–55.


Works:


Theoph. Wernsdorf: Commentatio de Montanistis Saeculi II. vulgo creditis haereticis. Dantzig, 1781. A vindication of Montanism as being essentially agreed with the doctrines of the primitive church and unjustly condemned. Mosheim differs, but speaks favorably of it. So also Soyres. Arnold had espoused the cause of M. before, in his Kirchen-und Ketzerhistorie.

Mosheim: De Rebus Christ. ante Const. M. p. 410–425 (Murdock’s transl I. 501–512).

Walch: Ketzerhistorie, I. 611–666.

Kirchner: De Montanistis. Jenae, 1832.

Neander: Antignosticus oder Geist aus Tertullian’s Schriften. Berlin, 1825 (2d ed. 1847), and the second ed. of his Kirchengesch. 1843, Bd. II. 877–908 (Torrey’s transl. Boston ed. vol. I. 506–526). Neander was the first to give a calm and impartial philosophical view of Montanism as the realistic antipode of idealistic Gnosticism.

A. Schwegler: Der Montanismus und die christl. Kirche des 2tenJahrh. Tüb. 1841. Comp. his Nach-Apost. Zeitalter (Tüb. 1846). A very ingenious philosophical a-priori construction of history in the spirit of the Tübingen School. Schwegler denies the historical existence of Montanus, wrongly derives the system from Ebionism, and puts its essence in the doctrine of the Paraclete and the new supernatural epoch of revelation introduced by him. Against him wrote GEORGII in the "Deutsche Jahrbücher für Wissenschaft und Kunst," 1842.

Hilgenfeld: Die Glossolalie in der alten Kirche. Leipz. 1850.

Baur: Das Wesen des Montanismus nach den neusten Forschungen, in the "Theol. Jahrbücher." Tüb. 1851, p. 538 sqq.; and his Gesch. der Christl. Kirche, I. 235–245, 288–295 (3d ed. of 1863). Baur, like Schwegler, lays the chief stress on the doctrinal element, but refutes his view on the Ebionitic origin of Mont., and reviews it in its conflict with Gnosticism and episcopacy.

Niedner: K. Gesch. 253 sqq., 259 sqq.

Albrecht Ritschl: Entstehung der altkathol. Kirche, second ed. 1857, p. 402–550. R. justly emphasizes the practical and ethical features of the sect.

P. Gottwald: De Montanismo Tertulliani. Vratisl. 1862.

A. Reville: Tertullien et le Montanisme, in the "Revue des deux mondes," Nov. 1864. Also his essay in the "Nouvelle Revue de Theologic" for 1858.

R. A. Lipsius: Zur Quellenkritik des Epiphanios. Wien, 1865; and Die Quellen der ältesten Ketzergeschichte. Leipz. 1875.

Emile Ströhlin: Essai sur le Montanisme. Strasbourg, 1870.

John De Soyres: Montanism and the Primitive Church (Hulsean prize essay). Cambridge, 1878 (163 pa-es). With a useful chronological table.

G. Nathanael Bonwetsch (of Dorpat): Die Geschichte des Montanismus. Erlangen, 1881 (201 pages). The best book on the subject.

Renan: Marc-Aurèle (1882), ch. XIII. p. 207–225. Also his essay Le Montanisme, in the "Revue des deux mondes," Feb. 1881.

W. Belck: Geschichte des Montanismus. Leipzig, 1883.

Hilgenfeld: D. Ketzergesch. des Urchristenthums. Leipzig, 1884. (pp. 560–600.)

The subject is well treated by Dr. Möller in Herzog (revis. ed. Bd. X. 255–262); Bp. Hefele in Wetzer & Welter, Bd. VII. 252–268, and in his Conciliengesch. revised ed. Bd. I. 83 sqq.; and by Dr. Salmond in Smith & Wace, III. 935–945.

Comp. also the Lit. on Tertullian, § 196 (p. 818).


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