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Chapter XLIX.—Simon’s Retreat.

Then the people in indignation cast Simon from the court, and drove him forth from the gate of the house; and only one person followed him when he was driven out.700700    [This account of the close of the discussion is peculiar to the Recognitions.—R.]  Then silence being obtained, Peter began to address the people in this manner:  “You ought, brethren, to bear with wicked men patiently; knowing that although God could cut them off, yet He suffers them to remain even till the day appointed, in which judgment shall pass upon all.  Why then should not we bear with those whom God suffers?  Why should not we bear with fortitude the wrongs that they do to us, when He who is almighty does not take vengeance on them, that both His own goodness and the impiety of the wicked may be known?  But if the wicked one had not found Simon to be his minister, he would doubtless have found another:  for it is of necessity that in this life offences come, ‘but woe to that man by whom they come;’701701    Matt. xviii. 7. and therefore Simon is rather to be mourned over, because he has become a choice vessel for the wicked one, which undoubtedly would not have happened had he not received power over him for his former sins.  For why should I further say that he once believed in our Jesus, and was persuaded that souls are immortal?702702    Acts viii. 13.  Although in this he is deluded by demons, yet he has persuaded himself that he has the soul of a murdered boy ministering to him in whatever he pleases to employ it in; in which truly, as I have said, he is deluded by demons, and therefore I spoke to him according to his own ideas:  for he has learned from the Jews, that judgment and vengeance are to be brought forth against those who set themselves against the true faith, and do not repent.  But here are men to whom, as being perfect in crimes, the wicked one appears, that he may deceive them, so that they may never be turned to repentance.


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