8. But this, as I said, I do
not mention, but allow it to pass away in silence. This one thing
I ask, above all, What reason is there if I kill a pig, that a god
changes his state of mind, and lays aside his angry feelings and
frenzy; that if I consume a pullet, a calf under his eyes and on his
altars, he forgets the wrong which I did to him, and abandons
completely all sense of displeasure? What passes from this
act48024802 to
modify his resentment? Or of what service48034803 is a goose,
a goat, or a peacock, that from its blood relief is brought to the
angry god? Do the gods, then, make insulting them a matter
of payment? and as little boys, to induce them to give up their
fits of passion48044804 and desist
from their wailings, get little sparrows, dolls, ponies,
puppets,48054805 with which
they may be able to divert themselves, do the immortal gods in such
wise receive these gifts from you, that for them they may lay aside
their resentment, and be reconciled to those who offended them?
And yet I thought that the gods—if only it is right to believe
that they are really moved by anger—lay aside their anger and
resentment, and forgive the sins of the guilty, without any price or
reward. For this belongs specially to deities, to be generous in
forgiving, and to seek no return for their gifts.48064806 But if this cannot be, it would
be much wiser that they should continue obstinately offended, than that
they should be softened by being corrupted with bribes. For the
multitude increases of those who sin, when there is hope given of
paying for their sin; and there is little hesitation to do wrong, when
the favour of those who pardon offences may be
bought.