31. We wish, then, to
question you, and invite you to answer a short question, Whether you
think it a greater offence to sacrifice to them no victims, because you
think that so great a being neither wishes nor desires these; or, with
foul beliefs, to hold opinions about them so degrading, that they might
rouse any one’s spirit to a mad desire for revenge? If the
relative importance of the matters be weighed, you will find no judge
so prejudiced as not to believe it a greater crime to defame by
manifest insults any one’s reputation, than to treat it with
silent neglect. For this, perhaps, may be held and believed from
deference to reason; but the other course manifests an impious
spirit, and a blindness despaired of in fiction. If in your
ceremonies and rites neglected sacrifices and expiatory offerings may
be demanded, guilt is said to have been contracted; if by a momentary
forgetfulness42364236 any one has
erred either in speaking or in pouring wine;42374237 or again,42384238 if at the solemn games and sacred
races the dancer has halted, or the musician suddenly become
silent,—you all cry out immediately that something has been done
contrary to the sacredness of the ceremonies; or if the boy termed
patrimus let go the thong in ignorance,42394239 or could not hold to the
earth:42404240 and
yet do you dare to deny that the gods are ever being wronged by
you in sins so grievous, while you confess yourselves that, in less
matters, they are often angry, to the national ruin?