28. For where there are
weddings, marriages, births, nurses, arts,42284228 and weaknesses; where there are
liberty and slavery; where there are wounds, slaughter, and shedding
of blood; where there are lusts, desires, sensual pleasures; where
there is every mental passion arising from disgusting
emotions,—there must of necessity be nothing godlike there; nor
can that cleave to a superior nature which belongs to a fleeting race,
and to the frailty of earth. For who, if only he recognises and
perceives what the nature of that power is, can believe either that a
deity had the generative members, and was deprived of them by a very
base operation; or that he at one time cut off the children sprung from
himself, and was punished by suffering imprisonment; or that he, in a
way, made civil war upon his father, and deprived him of the right of
governing; or that he, filled with fear of one younger when overcome,
turned to flight, and hid in remote solitudes, like a fugitive and
exile? Who, I say, can believe that the deity reclined at
men’s tables, was troubled on account of his avarice, deceived
his suppliants by an ambiguous reply, excelled in the tricks of
thieves, committed adultery, acted as a slave, was wounded, and in
love, and submitted to the seduction of impure desires in all the forms
of lust? But yet you declare all these things both were, and are,
in your gods; and you pass by no form of vice, wickedness, error,
without bringing it forward, in the wantonness of your fancies, to the
reproach of the gods. You must, therefore, either seek out other
gods, to whom all these reproaches shall not apply, for they are
a human and earthly race to whom they 486apply; or if there are only these whose names
and character you have declared, by your beliefs you do away with
them: for all the things of which you speak relate to
men.