26. But what shall I say of the
desires with which it is written in your books, and contained in your
writers, that the holy immortals lusted after women? For is it by
us that the king of 485the sea
is asserted in the heat of maddened passion to have robbed of their
virgin purity Amphitrite,42214221 Hippothoe, Amymone, Menalippe,
Alope?42224222 that the
spotless Apollo, Latona’s son, most chaste and pure, with the
passions of a breast not governed by reason, desired Arsinoe,
Æthusa, Hypsipyle, Marpessa, Zeuxippe, and Prothoe, Daphne, and
Sterope?42234223 Is it
shown in our poems that the aged Saturn, already long covered with grey
hair, and now cooled by weight of years, being taken by his wife in
adultery, put on the form of one of the lower animals, and neighing
loudly, escaped in the shape of a beast? Do you not accuse
Jupiter himself of having assumed countless forms, and concealed by
mean deceptions the ardour of his wanton lust? Have we ever
written that he obtained his desires by deceit, at one time changing
into gold, at another into a sportive satyr; into a serpent, a bird, a
bull; and, to pass beyond all limits of disgrace, into a little ant,
that he might, forsooth, make Clitor’s daughter the mother of
Myrmidon, in Thessaly? Who represented him as having watched over
Alcmena for nine nights without ceasing? was it not you?—that he
indolently abandoned himself to his lusts, forsaking his post in
heaven? was it not you? And, indeed, you ascribe42244224 to him
no mean favours; since, in your opinion, the god Hercules was born to
exceed and surpass in such matters his father’s powers. He
in nine nights begot42254225 with difficulty one son; but Hercules,
a holy god, in one night taught the fifty daughters of Thestius at once
to lay aside their virginal title, and to bear a mother’s
burden. Moreover, not content to have ascribed to the gods love
of women, do you also say that they lusted after men? Some one
loves Hylas; another is engaged with Hyacinthus; that one burns with
desire for Pelops; this one sighs more ardently for Chrysippus;
Catamitus is carried off to be a favourite and cup-bearer; and Fabius,
that he may be called Jove’s darling, is branded on the soft
parts, and marked in the hinder.