32. Mercury, also, has been named as though he were a kind of go-between; and because conversation passes between two speakers, and is exchanged by them, that which is expressed by this name has been produced.^40154015    Lit., “the quality of this name has been adjusted.” If this, then, is the case, Mercury is not the name of a god, but of speech and words exchanged by two persons; and in this way is blotted out and annihilated the noted Cyllenian bearer of the caduceus, born on the cold mountain top,^40164016    So Orelli, reading monte vertice; the last word, according to Oehler, not being found in the ms. contriver of words and names, the god who presides over markets, and over the exchange of goods and commercial intercourse. Some of you have said that the earth is the Great Mother,^40174017    i.e., Cybele. Cf. Lucr., ii. 991 sqq. because it provides all things living with food; others declare that the same earth is Ceres, because it brings forth crops of useful fruits;^40184018    Lit., “seeds.” while some maintain that it is Vesta, because it alone in the universe is at rest, its other members being, by their constitution, ever in motion. Now if this is propounded and maintained on sure grounds, in like manner, on your interpretation, three deities have no existence: neither Ceres nor Vesta are to be reckoned in the number^40194019    Fasti—“list,” “register.” of the gods; nor, in fine, can the mother of the gods herself, whom Nigidius thinks to have been married to Saturn, be rightly declared a goddess, if indeed these are all names of the one earth, and it alone is signified by these titles.