« Prev Another Fragment. St. Hippolytus on Prov. ix. 1,… Next »

Another Fragment.12631263    From Gallandi. St. Hippolytus12641264    [I omit here the suffix “Pope of Rome,” for obvious reasons. He was papa of Portus at a time when all bishops were so called but this is a misleading absurdity, borrowed from the Galland ms., where it could hardly have been placed earlier. A mere mediæval blunder.] on Prov. ix. 1, “Wisdom Hath Builded Her House.”

Christ, he means, the wisdom and power of God the Father, hath builded His house, i.e., His nature in the flesh derived from the Virgin, even as he (John) hath said beforetime, “The Word became flesh, and dwelt among us.”12651265    John i. 14. As likewise the wise prophet12661266    i.e., Solomon. testifies:  Wisdom that was before the world, and is the source of life, the infinite “Wisdom of God, hath builded her house” by a mother who knew no man,—to wit, as He assumed the temple of the body. “And hath raised12671267    Other reading, “hewn out.” her seven pillars;” that is, the fragrant grace of the all-holy Spirit, as Isaiah says: “And the seven spirits of God shall rest upon Him.”12681268    Isa. xi. 2. But others say that the seven pillars are the seven divine orders which sustain the creation by His holy and inspired teaching; to wit, the prophets, the apostles, the martyrs, the hierarchs, the hermits, the saints, and the righteous. And the phrase, “She hath killed her beasts,” denotes the prophets and martyrs who in every city and country are slain like sheep every day by the unbelieving, in behalf of the truth, and cry aloud, “For thy sake we are killed all the day long, we were counted as sheep for the slaughter.”12691269    Ps. xliv. 2; Rom. viii. 36. And again, “She hath mingled her wine” in the bowl, by which is meant, that the Saviour, uniting his Godhead, like pure wine, with the flesh in the Virgin, was born of her at once God and man without confusion of the one in the other. “And she hath furnished her table:” that denotes the promised knowledge of the Holy Trinity; it also refers to His honoured and undefiled body and blood, which day by day are administered and offered sacrificially at the spiritual divine table, as a memorial of that first and ever-memorable table of the spiritual divine supper. And again, “She hath sent forth her servants:” Wisdom, that is to say, has done so—Christ, to wit—summoning them with lofty announcement. “Whoso is simple, Let him turn to me,” she says, alluding manifestly to the holy apostles, who traversed the whole 176world, and called the nations to the knowledge of Him in truth, with their lofty and divine preaching. And again, “And to those that want understanding she said”—that is, to those who have not yet obtained the power of the Holy Ghost—“Come, eat of my bread, and drink of the wine which I have mingled for you;” by which is meant, that He gave His divine flesh and honoured blood to us, to eat and to drink it for the remission of sins.

« Prev Another Fragment. St. Hippolytus on Prov. ix. 1,… Next »
Please login or register to save highlights and make annotations
Corrections disabled for this book
Proofing disabled for this book
Printer-friendly version


| Define | Popups: Login | Register | Prev Next | Help |