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Chapter XXXI.—Truth First, Falsehood Afterwards, as Its Perversion. Christ’s Parable Puts the Sowing of the Good Seed Before the Useless Tares.

Let me return, however, from this digression21772177    Ab excessu. to discuss21782178    Disputandam. Another reading has deputandam, i.e., “to attribute.” the priority of truth, and the comparative lateness21792179    Posteritatem. of falsehood, deriving support for my argument even from that parable which puts in the first place the sowing by the Lord of the good seed of the wheat, but introduces at a later stage the adulteration of the crop by its enemy the devil with the useless weed of the wild oats.  For herein is figuratively described the difference of doctrines, since in other passages also the word of God is likened unto seed. From the actual order, therefore, it becomes clear, that that which was first delivered is of the Lord and is true, whilst that is strange and false which was afterwards introduced. This sentence will keep its ground in opposition to all later heresies, which have no consistent quality of kindred knowledge21802180    Nulla constantia de conscientia, “no conscientious ground of confidence” (Dodgson). inherent in them—to claim the truth as on their side.


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