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In the grace that is in Christ Jesus (εν τη χαριτ τη εν Χριστω Ιησου). Where the power is located. Christ is the dynamo for power only when and while we keep in touch with him.
From me (παρ' εμου). As in 1:13. Paul was Timothy's chief teacher of Christ.
Among many witnesses (δια πολλων μαρτυρων). Plutarch has δια in this sense and Field (Ot. Norv.) suggests that it is a legal phrase "supported by many witnesses." Not mere spectators, but testifiers. See Paul's use of δια 1Th 4:2; 2Co 2:4; Ro 2:27; 14:20 . Paul in 1Co 15:1-8 gives many witnesses of the resurrection of Christ.
Faithful (πιστοις). "Trustworthy," "reliable," as in 1Ti 1:12 of Paul himself.
Others also (κα ετερους). Not necessarily "different," but "others in addition." This is the way to pass on the torch of the light of the knowledge of God in Christ. Paul taught Timothy who will teach others who will teach still others, an endless chain of teacher-training and gospel propaganda.
Suffer hardship with me (συνκακοπαθησον). See 1:8 for this verb. The old preacher challenges the young one to share hardship with him for Christ.
As a good soldier (ος καλος στρατιωτης). Paul does not hesitate to use this military metaphor (this word only here for a servant of Christ) with which he is so familiar. He had already used the metaphor in 1Co 9:7; 2Co 10:3f.; 1Ti 1:18 . In Php 2:25 he called Epaphroditus "my fellow-soldier" (συνστρατιωτην μου) as he did Archippus in Phm 1:2 .
In the affairs (ταις πραγματειαις). Old word (from πραγματευομα, Lu 19:13 ), business, occupation, only here in N.T.
Of this life (του βιου). No "this" in the Greek, "of life" (course of life as in 1Ti 2:2 , not existence ζωη).
Him who enrolled him as a soldier (τω στρατολογησαντ). Dative case after αρεση (first aorist active subjunctive of αρεσκω, to please, 1Th 2:4 , purpose clause with ινα) of the articular first aorist active participle of στρατολογεω, literary Koine word (στρατολογος, from στρατος and λεγω), only here in N.T.
If also a man contend in the games (εαν δε κα αθλη τις). Condition of third class with present (linear) active subjunctive of αθλεω, old and common verb (from αθλος, a contest), only this verse in N.T., but συναθλεω in Php 1:27 . Note sharp distinction between αθλη (present subjunctive, engage in a contest in general) and αθληση (first aorist active subjunctive, engage in a particular contest). Not "except he have contended," but simply "unless he contend" (in any given case) "lawfully" (νομιμως). Old adverb, agreeably to the law, in N.T. only here and 1Ti 1:8 .
Is not crowned (ου στεφανουτα). Present passive indicative of στεφανοω, old verb (from στεφανος, crown), in N.T. only here and Heb 2:7,9 . One apodosis for two protases. The victor in the athletic contests was crowned with a garland.
First (πρωτον). As is natural and right.
Risen from the dead (εγηγερμενον εκ νεκρων). Perfect passive participle of εγειρω, still risen as the perfect tense shows in 1Co 15:4,12-20 . Predicate accusative. "Remember Jesus Christ as risen from the dead." This is the cardinal fact about Christ that proves his claim to be the Messiah, the Son of God. Christ is central for Paul here as in Php 2:5-11 .
Wherein (εν ω). In my gospel.
As a malefactor (ως κακουργος), old compound (κακον, εργω, doer of evil), in N.T. only here and Lu 23:32ff. (of the robbers). One of the charges made against Paul.
Is not bound (ου δεδετα). Perfect passive indicative of δεω, to bind. Old verb. See 1Co 7:27,39; Ro 7:2 . I am bound with a chain, but no fetters are on the word of God (Pauline phrase; 1Th 2:13; 1Co 14:36; 2Co 2:17; Php 1:14; Tit 2:5 ).
That they also may obtain (ινα κα αυτο τυχωσιν). Purpose clause with second aorist (effective) active subjunctive of τυγχανω with genitive. "They as well as I," Paul means.
Faithful is the saying (πιστος ο λογος). The saying which follows here though it can refer to the preceding as in 1Ti 4:9 . See 1Ti 1:15 . It is possible that from here to the end of 13 we have the fragment of an early hymn. There are four conditions in these verses ( 11-13), all of the first class, assumed to be true. Parallels to the ideas here expressed are found in 2Th 1:5; 1Co 4:8; 2Co 7:3; Ro 6:3-8; Col 3:1-4 . Note the compounds with συν (συναπεθανομεν,
we died with , from συναποθνεσκο as in 2Co 7:3 ; συνζησομεν,
we shall live with , from συνζαω as in 2Co 7:3 ; συμβασιλευσομεν,
we shall reign with , from συμβασιλευω as in 1Co 4:8 ). For υπομενομεν (we endure) see 1Co 13:7 and for απιστουμεν (we are faithless) see Ro 3:3 . The verb αρνεομα, to deny (αρνησομεθα, we shall deny, αρνησετα, he will deny, αρνησασθα, deny, first aorist middle infinitive) is an old word, common in the Gospels in the sayings of Jesus (Mt 10:33; Lu 12:9 ), used of Peter (Mr 14:70 ), and is common in the Pastorals (1Ti 5:8; Tit 2:12; 2Ti 3:5 ). Here in verse 13 it has the notion of proving false to oneself, a thing that Christ "cannot" (ου δυνατα) do.
Useful (χρησιμον). Late and rare word from χραομα, here only in N.T.
To the subverting (επ καταστροφη). Old word (from καταστρεφω, to turn down or over), here only in N.T. (except 2 Peter 2:6 in some MSS., not in Westcott and Hort)." Because of the overthrow" (result επ, not aim), useless for this reason. Such war of words merely upsets the hearers.
That needeth not to be ashamed (ανεπαισχυντον). Late double compound verbal adjective (α privative, επαισχυνω), in Josephus and here alone.
Handling aright (ορθοτομουντα). Present active participle of ορθοτομεω, late and rare compound (ορθοτομος), cutting straight, ορθος and τεμνω), here only in N.T. It occurs in Pr 3:6; 11:5 for making straight paths (οδους) with which compare Heb 12:13 and "the Way" in Ac 9:2 . Theodoret explains it to mean ploughing a straight furrow. Parry argues that the metaphor is the stone mason cutting the stones straight since τεμνω and ορθος are so used. Since Paul was a tent-maker and knew how to cut straight the rough camel-hair cloth, why not let that be the metaphor? Certainly plenty of exegesis is crooked enough (crazy-quilt patterns) to call for careful cutting to set it straight.
Shun (περιιστασο). See Tit 3:9 .
Babblings (κενοφωνιας). See 1Ti 6:20 .
Will eat (νομην εξε). "Will have (future active of εχω) pasturage or increase" (νομη, old word from νεμω, to pasture, in N.T. only here and Joh 10:9 ).
As doth gangrene (ως γαγγραινα). Late word (medical writers and Plutarch), only here in N.T. From γραω or γραινω, to gnaw, to eat, an eating, spreading disease. Hymenaeus is probably the one mentioned in 1Ti 1:20 . Nothing is known of Philetus.
Men who (οιτινες). "The very ones who."
That the resurrection is past already (αναστασιν ηδη γεγονενα). Second perfect active infinitive of γινομα in indirect assertion after λεγοντες (saying) with the accusative of general reference (αναστασιν).
Overthrow (ανατρεπουσιν). See Tit 1:11 .
Howbeit (μεντο). Strong adversative, "however."
Knoweth (εγνω). Timeless aorist active indicative of γινωσκω. Quotation from Nu 16:5 .
Let every one depart (αποστητω πας). Paraphrase of Nu 16:27; Isa 26:13; 52:11; Jer 20:9 . Second aorist active imperative of αφιστημ (intransitive use), "Let every one stand off from." Probably another echo of the rebellion of Korah.
In a great house (εν μεγαλη οικια). Metaphor of a palace. He doubtless has the Kingdom of God in mind, but he works out the metaphor of a great house of the rich and mighty.
Vessels (σκευη). Old word σκευος. See Ro 9:21 for the same double use as here.
Of gold (χρυσα). Old contracted adjective χρυσεος, only here by Paul.
Of wood (ξυλινα). Old adjective, in N.T. only here and Re 9:20 .
Of earth (οστρακινα). Late adjective, from οστρακον, baked clay, in LXX, in N.T. only here and 2Co 4:7 .
If a man purge himself (εαν τις εκκαθαρη). Paul drops the metaphor of the house and takes up the individual as one of the "vessels." Condition of third class with first aorist active subjunctive of εκκαθαιρω, old verb, to cleanse out, in LXX, in N.T. only here and 1Co 5:7 .
From these (απο τουτων). From the vessels for dishonour of verse 20.
Sanctified (ηγιασμενον). Perfect passive participle of αγιαζω, for which verb see 1Co 6:11 .
Meet for the master's use (ευχρηστον τω δεσποτω). Dative case δεσποτη (for which word see 1Ti 6:1 ) with ευχρηστον, neuter singular like ηγιασμενον agreeing with σκευος. Old verbal adjective (ευ and χραομα, to use well), useful or usable for the master. In N.T. only here and 4:11. See αχρηστον in Phm 11 .
Prepared (ητοιμασμενον). Perfect passive participle of ετοιμαζω, in a state of readiness, old and common word, elsewhere by Paul only 1Co 2:9 (LXX).
Youthful (νεωτερικας). Literary Koine word (Polybius, Josephus), only here in N.T. There are lusts peculiar to flaming youth.
Flee (φευγε). Present active imperative of φευγω, old and common verb. In this sense see 1Co 6:18 .
Ignorant (απαιδευτους). Old verbal, here only in N.T. (α privative and παιδευω). Untrained, uneducated, "speculations of a half-educated mind" (Parry).
Refuse (παραιτου). See 1Ti 4:7 .
Must not strive (ου δε μαχεσθα). Rather, "it is not necessary for him to fight" (in such verbal quibbles). The negative ου goes with δε, not with the infinitive μαχεσθα.
Gentle (ηπιον). Old word (from επος, speech), affable, mild, in N.T. only here (and 1Th 2:7 in some MSS.; W. H. have νηπιος).
Teachable (διδακτικον). See 1Ti 3:2 .
Forbearing (ανεξικακον). Late compound (from future of ανεχω, ανεξω, and κακον, putting up with evil). Here only in N.T.
Correcting (παιδευοντα). See Tit 2:12 . "Schooling" (Parry).
Oppose themselves (αντιδιατιθεμενους). Present middle (direct) participle of αντιδιατιθημ, late double compound (Diodorus, Philo) to place oneself in opposition, here only in N.T.
If peradventure God may give (μη ποτε δωιη ο θεος). Here Westcott and Hort read the late form of the second aorist active optative of διδωμ for the usual δοιη as they do in 1:18. But there it is a wish for the future and so regular, while here the optative with μη ποτε in a sort of indirect question is used with a primary tense δε (present) and parallel with an undoubted subjunctive ανανηψωσιν, while in Lu 3:15 μη ποτε ειε is with a secondary tense. Examples of such an optative do occur in the papyri (Robertson, Grammar, p. 989) so that we cannot go as far as Moulton does and say that we "must" read the subjunctive δωη here (Prolegomena, pp. 55, 193).
Unto the knowledge of the truth (εις επιγνωσιν αληθειας). Paul's word "full knowledge" (Co 1:9 ).
They may recover themselves (ανανηψωσιν). First aorist active subjunctive of ανανηφω, late and rare word, to be sober again, only here in N.T., though νηφω is in 1Th 5:6 .
Taken captive (εζωγρημενο). Perfect passive participle of ζωγρεω, old verb, to take alive (ζωοσ, αγρεω), in N.T. only here and Lu 5:10 (of Peter). "Taken captive alive."
By him unto his will (υπ' αυτου εις το εκεινου θελημα). This difficult phrase is understood variously. One way is to take both αυτου and εκεινου, to refer to the devil. Another way is to take both of them to refer to God. Another way is to take αυτου of the devil and εκεινου, of God. This is probably best, "taken captive by the devil" "that they may come back to soberness to do the will of God." There are difficulties in either view.
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