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H. [See page 206.]


The epistles of James and of Jude have been placed by Eusebius ("Hist. Eccles.," iii, 25) among the "Antilegomena," or disputed writings. But we see no sufficient reason for this assertion, and the external evidence is entirely in their favor. The doubts must have arisen later from doctrinal causes, probably in the case of James from the supposed opposition between his doctrine and that of Paul, and in that of Jude from his quotation from the apocryphal book of Enoch. The Church of Syria had admitted the epistle of the former into its canon. Clement of Rome seems to refer to it: "Epistle to the Corinth.," chap. x. Origen quotes it: "Commentar. in Joannem," vol. xix, iv, 406. Clement of Alexandria quotes the Epistle 407of Jude. "Stromat.," iii, 434; "Pædagog," iii, 239; Origen, "Commentar. in Matth.," iii, 463. (See, for the Epistle of Jude, the very complete "Commentary" of M. Arnaud.)

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