Professor of Philosophy, University of Notre Dame
Alvin Plantinga was born 15 November 1932 in Ann Arbor, Michigan. His father, Cornelius, was then a philosophy graduate student at the University of Michigan. When Cornelius graduated with a Ph.D. from Duke University, the family lived on a relatively low income until he secured a teaching job in Huron, Michigan, in 1941.
After a few years in Huron, Cornelius took a job at Jamestown College in North Dakota. Alvin attended high school there and developed a keen interest in sports. The school’s curriculum was poor, and before Alvin moved into his senior year, his father insisted his son attend college to advance his education. Plantinga enrolled at Jamestown College in the fall, 1949.
The next year, Plantinga's father was offered a job in the philosophy department at Calvin College and Alvin enrolled in studies at Calvin 1950 based on his father's "advice."
In his first term at Calvin, Alvin applied to Harvard University and, much to his surprise, was awarded a healthy scholarship allowing him to study at Harvard. He returned to Calvin during spring recess following his second semester at Harvard, and attended lectures by William Harry Jellema. Jellema made an impression on him that was so great that Plantinga returned to Calvin to study with Jellema. He would never regret this decision. Philosophy at Calvin (under the influence of Harry Jellema and Henry Stob) emphasised studying the history of philosophy. A certain amount of Plantinga’s higher education, therefore, centered around the study of the key figures from Plato to Kant. However, there was a further primary directive, to study the history of philosophy as an arena where ‘divergent religious visions competed for human allegiance’. Plantinga’s education, therefore, took on a further seriousness in light of this framework.
Over the years Plantinga’s career has flourished and continues to flourish. He has had professorships at Wayne State University (1958–1963), Calvin College (1963–1982) and the University of Notre Dame (1982–2002). He has been visiting professor at a number of first-rate universities: Harvard (1964–1965), Chicago (1967), Michigan (1967), Boston (1969), Indiana (1970), UCLA (1972), Syracuse (1978) and Arizona (1980). Among the lectures he has been invited to give, of particular note are the following: he was Suarez Lecturer, Fordham University (1986); Gifford Lecturer, University of Aberdeen (1987); Wilde Lecturer, Oxford University (1988); and (for a second time) Gifford Lecturer, University of St. Andrews (2005). He was Guggenheim Fellow (1971–1972) and has been Fellow of the American Academy of Arts and Sciences since 1975.
Plantinga has also been awarded honorary degrees from (among other establishments) the University of Glasgow (1982), Calvin College (1986) and the Free University of Amsterdam (1995). His publications include Faith and Philosophy (1964), The Ontological Argument (1965), God and Other Minds (1967), The Nature of Necessity (1974), God, Freedom and Evil (1974), Does God Have a Nature? (1980), Faith and Rationality (1983), The Twin Pillars of Christian Scholarship (1990), Warrant: The Current Debate (1993), Warrant and the Proper Function (1993), The Analytic Theist: An Alvin Plantinga Reader (1998), Warranted Christian Belief (2000) and Essays in the Metaphysics of Modality (2003).
Works by Alvin Plantinga
"This book is about the intellectual or rational acceptability of Christian belief." So writes Alvin Plantinga in the first line of the preface to his book, Warranted Christian Belief. The book is the third volume of a series by Plantinga discussing the warrant (i.e. the plausibility and believability) of Christianity. It is meant to be independent of the other volumes, though, so starting here is a good choice. Plantinga engages the topic of Christian epistemology here, and does so with his usual style and intelligence. He starts at the very base of the issue and builds layers from there, which allows readers to gain understanding of the topic before moving on to more complex arguments. In the preface, Plantinga notes that the book is long, and suggests a helpful abridgment for those looking only for "the central part of the story line" - they need only read chapters six through nine. Plantinga is one of modernity's greatest philosophers, and Warranted Christian Belief is a prime example of his religious inclination and masterful arguments for the importance and viability of faith.
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