i. b. Pastoral Epistles.

I. To TIMOTHY, the son of a Greek father and Jewish mother (Eunice), Converted and circumcised by Paul at Iconium (Acts xvi. 31 The First Epistle was probably written immediately after Paul's release from his first imprijonment, to counteract the Judaizing influence so strongly at work everywhere against Paul's more liberal views of Christianity; and also to guide and encourage Timothy in the duties of his Office, laying down rules of Church organisation for all times.

Summary. I. Controversial (i.), Recalling the charge committed to Timothy, and Paul's claim to his allegiance; contrasting the truth with the false teaching of Judaizers. II. Practical (ii. 1–i. 2). (a) Injunctions as to public worship generally, regarding both men and women. (b) Qualifications of ministers, and demeanour of their wives and families; (c) Special advice to Timothy himself

(iv.); (d) Directions respecting communities of widows, and presbyters (v.); (e) Of servants. Ill. Doctrinal (vi. 3–21). Special charge to Timothy to peace, holiness, self-denial, steadfastness, humility, and to the promotion of almsgiving.