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James Orr

Scottish theologian

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 James Orr
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Born in Glasgow and educated at the university there, Orr went on to the United Presbyterian Church's college in Edinburgh. After ordination he ministered in the Scottish border town of Hawick (1874-1891). He was then appointed professor of church history in his old college, transferring in 1900 to the Glasgow college. There he taught apologetics and systematic theology-with classes augmented by the union between his church and the Free Church (a development in which he played a prominent part).

Orr was critical of established religion. "A State Church", he declared, "speaks in bonds; its guns are spiked". Ye he himself came under fire (from conservatives in the continuing Free Church for teaching a modified Calvinism and for holding a defective doctrine of the inspiration of Scripture. The allegations were open to question; from another Presbyterian church came a different assessment: "Some make Christianity a doubtful thing", said the Original Secession Church magazine. "Dr. Orr made it to many a stable, imperishable, reliable thing."

Orr became one of the best-known theologians in the English-speaking world. He had four lecture tours in North America. One of his books, The Virgin Birth of Christ (1907), came out of lectures given in New York to the Bible Teachers' Training School. His many publications include The Christian View of God and the World(1893), The Progress of Dogma (1901), The Resurrection of Jesus (1908), and The Faith of a Modern Christian (1910). To many scholars he is known as the general editor of The International Standard Bible Encyclopedia, a comprehensive and conservative work durable enough to have undergone a complete revision nearly seventy years after Orr's death.

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In 1886 Joan Kerr donated 3,000 pounds to the Scottish United Presbyterian Synod to sponsor a series of lectures on Christian history, ethics, doctrine, and worldview. The lecturer position was given to James Orr, and The Christian View of God and the World was published as a transcript of the lecture series. Orr's lectures covered topics such as general Christian worldview, the alternatives to Christianity, postulates about God's existence and sin, and the incarnation of Christ. The spoken nature of these lectures gives the text an understandable, conversational tone to even the heaviest theology. Orr is one of the best-known English-speaking theologians, and his brilliant mind produced a number of great works. These spoken lectures have a different feel than his prose, and fans of Orr will appreciate the new tone.

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