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The Light Of God And Knowledge

Of course, if one does not set out to serve the Lord whole-heartedly, one does not feel the necessity for light. It is only when one has been apprehended by God, and seeks to go forward with Him, that one finds how necessary light is. There is a fundamental need of light in order for us to know the mind of God; to know what is of the spirit and what is of the soul; to know what is Divine and what is merely of man; to discern what is truly heavenly and what is only earthly; to understand the difference between things which are spiritual and things which are carnal; to know whether God is really leading us or whether we are walking by our feelings, senses or imaginations. It is when we have reached a position where we would like to follow God fully that we find light to be the most necessary thing in the Christian life.

In my conversations with younger brothers and sisters one question comes up again and again. It is: How can I know that I am walking in the Spirit? How do I distinguish which prompting within me is from the Holy Spirit and which is from myself? It seems that all are alike in this; but some have gone further. They are trying to look within, to differentiate, to discriminate to analyze, and in doing so are bringing themselves into deeper bondage. Now this is a situation which is really dangerous to Christian life, for inward knowledge will never be reached along the barren path of self-analysis.

We are never told in the Word of God to examine our inward condition. 1515The two apparent exceptions to this are found in 1 Corinthians 11:28, 31 and 2 Corinthians 13:5. But the former passage calls upon us to discern ourselves as to whether we recognize the Lord’s body or not, and this is in particular connection with the Lord’s table. It is not concerned with self-knowledge as such. The strong command of Paul in the latter passage is to examine ourselves as to whether or not we are “in the faith”. It is a question of the existence or otherwise in us of a fundamental faith; of whether, in fact, we are Christians. This is in no way related to our daily walk in the Spirit, or to self-knowledge.—W.N. That way ends only to uncertainty, vacillation and despair. Of course we have to have self-knowledge. We have to know what is going on within. We do not want to live in a fool’s paradise; to have gone altogether wrong and yet not know we have gone wrong; to have a spartan will and yet think we are pursuing the will of God. But such self-knowledge does not come by our turning within; by our analyzing our feelings and motives and everything that is going on inside, and then trying to pronounce whether we are walking in the flesh or in the Spirit.

There are several passages in the Psalms which illumine this subject. The first is in Psalm 36:9: “In thy light shall we see light”. I think that is one of the best verses in the old Testament. There are two lights there. There is “thy light”, and then, when we have come into that light, we shall “see light”.

Now those two lights are different. We might say that the first is objective and the second subjective. The first light is the light which belongs to God but is shed upon us; the second is the knowledge imparted by that light. “In thy light shall we see light”: we shall know something; we shall be clear about something; we shall see. No turning within, no introspective self-examination will ever bring us to that clear place. No, it is when there is light coming from God that we see.

I think it is so simple. If we want to satisfy ourselves that our face is clean, what do we do? Do we feel it carefully all over with our hands? No, of course not. We find a mirror and we bring it to the light. In that light everything becomes clear. No sight ever came by feeling or analyzing. Sight only comes by the light of God coming in; and when once it has come, there is no longer need to ask if a thing is right or wrong. We know.

You remember again how in Psalm 139:23 the writer says: “Search me, O God, and know my heart”. You realize, do you not, what it means to say ‘Search me’? It certainly does not mean that I search myself. ‘Search me’ means ‘You search me!’ That is the way of illumination. It is for God to come in and search; it is not for me to search. Of course that will never mean that I may go blindly on, careless of my true condition. That is not the point. The point is that however much my self-examination may reveal in me that needs putting right, such searching never really gets below the surface. My true knowledge of self comes not from my searching myself but from God searching me.

But, you ask, what does it mean in practice for us to come into the light? How does it work? How do we see light in His light? Here again the Psalmist comes to our help. “The entrance of Thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 A.V.). In spiritual things we are all ‘simple’. We are dependent upon God to give us understanding, and especially is this so in the matter of our own true nature. And it is here that the Word of God operates. In the New Testament the passage which states this most clearly is in the Epistle to the Hebrews: “The word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do” (Heb. 4:12, 13). Yes, it is the Word of God, the penetrating Scripture of Truth, that settles our questions. It is that which discerns our motives and defines for us their true source in soul or spirit.

With this I think we can pass on from the doctrinal to the practical side of things. Many of us, I am sure, are living quite honestly before God. We have been making progress, and we do not know of anything much wrong with us. Then one day, as we go on, we meet with a fulfillment of that word: “The entrance of Thy words giveth light”. Some servant of God has been used by Him to confront us with His living Word, and that Word has made an entrance into us. Or perhaps we ourselves have been waiting before God and, whether from our memory of Scripture or from the page itself, His Word has come to us in power. Then it is we see something which we have never seen before. We are convicted. We know where we are wrong, and we look up and confess: ‘Lord, I see it. There is impurity there. There is mixture. How blind I was! Just fancy that for so many years I have been wrong there and have never known it!’ Light comes in and we see light. The light of God brings us to see the light concerning ourselves, and it is an abiding principle that every knowledge of self comes to us in that way.

It may not always be the Scriptures. Some of us have known saints who really knew the Lord, and through praying with them or talking with them, in the light of God radiating from them, we have seen something which we never saw before. I have met one such, who is now with the Lord, and I always think of her as a ‘lighted’ Christian. If I did but walk into her room, I was brought immediately to a sense of God. In those days I was very young and had been converted about two years, and I had lots of plans, lots of beautiful thoughts, lots of schemes for the Lord to sanction, a hundred and one things which I thought would be marvelous if they were all brought to fruition. With all these things I came to her to try to persuade her; to tell her that this or that was the thing to do.

Before I could open my mouth she would just say a few words in quite an ordinary way. Light dawned! It simply put me to shame. My ‘doing’ was all so natural, so full of man. Something happened. I was brought to a place where I could say: ‘Lord, my mind is set only in creaturely activities, but here is someone who is not out for them at all’. She had but one motive, one desire, and that was for God. Written in the front of her Bible were these words: ‘Lord, I want nothing for myself’, Yes, she lived for God alone, and where that is the case you will find that such a one is bathed in light, and that that light illuminates others. That is real witness.1616This is one of several references by the author to the late Miss Maragaret E. Barber of Pagoda Anchorage, Foochow. See also pp. 95-6, 239, 256-7, 266-7.—Ed. Light has one law: it shines wherever it is admitted. That is the only requirement. We may shut it out of ourselves; it fears nothing else. If we throw ourselves open to God, He will reveal. The trouble comes when we have closed areas, locked and barred places in our hearts, where we think with pride that we are right. Our defeat lies then not only in our being wrong but in our not knowing that we are wrong. Wrong may be a question of natural strength; ignorance of it is a question of light. You can see the natural strength in some but they cannot see it themselves. Oh, we need to be sincere and humble, and to open ourselves before God! Those who are open can see. God is light, and we cannot live in His light and be without understanding. Let us say again with the Psalmist: “O send out Thy light and Thy truth: let them lead me” (Psalm 43:3).

We praise God that sin is being brought to the notice of Christians today more than hitherto. In many places the eyes of Christians have been opened to see that victory over sins, as items, is important in Christian life, and in consequence many are walking closer to the Lord in seeking deliverance and victory over them. Praise the Lord for any movement toward Himself, any movement back to real holiness unto God! But that is not enough. There is one thing that must be touched, and that is the very life of the man, not merely his sins. The question of the personality of the man, of his soul-power, is the heart of the matter. To make the question of sins to be everything is still to be on the surface. Holiness, if you only regard sins, is still something on the outside, still superficial. You have not yet got to the root of the evil.

Adam did not let sin into the world by committing murder. That came later. Adam let in sin by choosing to have his soul developed to a place where he cold go on by himself apart from God. When, therefore, God secures a race of men who will be to His glory, and who will be His instrument to accomplish His purpose in the universe, they will be a people whose life—yea, whose very breath—is dependent upon Him. He will be the “tree of life” to them.

What I feel more and more the need of in myself, and what I feel that we all as the Lord’s children need to seek from God, is a real revelation of ourselves. I repeat that I do not mean we should be for ever looking in on ourselves and asking: ‘Now, is this soul or is it spirit?’ That will never get us anywhere; it is darkness. No, Scripture shows us how the saints were brought to self-knowledge. It was always by light from God, and that light is God Himself. Isaiah, Ezekiel, Daniel, Peter, Paul, John, all came to a knowledge of themselves because the Lord flashed Himself upon them, and that flash brought revelation and conviction. (Isa. 6:5; Ezek. 1:28; Dan. 10:8; Luke 22:61, 62; Acts 9:3-5; Rev. 1:17).

We can never know the hatefulness of sin and the hatefulness of ourselves unless there is that flash of God upon us. I speak not of a sensation but of an inward revelation of the Lord Himself through His Word. It does for us what doctrine alone can never do.

Christ is our light. He is the living Word, and when we read the Scriptures that life in Him brings revelation. “The life was the light of men” (John 1:4). Such illumination may not come to us all at once, but gradually; but it will be more and more clear and searching, until we see ourselves in the light of God and all our self-confidence is gone. For light is the purest thing in the world. It cleanses. It sterilizes. It kills what should not be there. In its radiance the ‘dividing asunder of joints and marrow’ becomes to us a fact and no mere teaching. We know fear and trembling as we recognize the corruption of man’s nature, the hatefulness of our own selves, and the real threat to the work of God of our unrestrained soul-life and energy. As never before, we know how much of us needs God’s drastic dealing if He is to use us, and we know that, apart from Him, as servants of God we are finished.

But here the Cross, in its widest meaning, will come to our help again, and we shall seek now to examine an aspect of its work which meets and deals with our problem of the human soul. For only a thorough understanding of the Cross can bring us to that place of dependence which the Lord Jesus Himself voluntarily took when He said: “I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me” (John 5:30).


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