VIII

VINCENT: Verily, good uncle, so may you well do, for you have brought it unto a very good pass.

And now, I pray you, come to the other kind, of which you purposed always to treat last.

ANTHONY: That shall I, cousin, very gladly do. The other kind is the one which I rehearsed second, and (sorting out the other two) have kept for the last. This second kind of tribulation is, you know, of those who willingly suffer tribulation, though of their own choice they took it not at first.

This kind, cousin, we shall divide into twain; the first we might call temptation, the second persecution. But here must you consider that I mean not every kind of persecution, but only that kind which, though the sufferer would be loth to fall in, yet will he rather abide it and suffer than, by flying from it, fall into the displeasure of God or leave God's pleasure unprocured. Howbeit, if we well consider these two things, temptation and persecution, we may find that either of them is incident into the other. For both by temptation the devil persecuteth us, and by persecution the devil also tempteth us. And as persecution is tribulation to every man, so is temptation tribulation to a good man. Now, though the devil, our spiritual enemy, fight against man in both, yet this difference hath the common temptation from the persecution: Temptation is, as it were, the fiend's snare, and persecution his plain open fight. And therefore will I now call all this kind of tribulation here by the name of temptation, and that shall I divide into two parts. The first shall I call the devil's snares, the other his open fight.