CIX.
Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.)
Subdivision D.
Jesus' Question Which None Could Answer.
A Matt. XXII. 41–46; B Mark XII. 35–37;
C Luke XX. 41–44.
a 41 Now while the Pharisees were gathered together,
b as he taught in the temple, a
Jesus asked them a question [They had questioned him seeking to expose his
lack of wisdom, but the question of Jesus was devoid of retaliation. It was
asked to teach a most important lesson], b 35
And Jesus answered and said, { a 42 saying,}
c unto them, a What think ye of the Christ?
whose son is he? They say unto him, The son
of David. [The answer was true, but it was not all the
truth as the Scriptures themselves showed. And this additional truth was what
the opposers of Jesus needed to learn.] 43 He saith unto them,
b How say { c they} b
the scribes that the Christ is the son of David? { c
David's son?} a How then doth David in the Spirit call
him Lord, c 42 For David
himself saith { b said} in the Holy Spirit,
c in the book of Psalms, { a saying,}
b The Lord said unto my Lord, Sit thou on my
right hand, Till I make thine enemies the footstool of thy feet.
{ a Till I make thine enemies underneath thy feet?}
45 If b 37 David
himself therefore a then calleth him Lord, how
b and whence is he his son? [The quotation is from
Psalm cx. The context here shows that
the rabbis of that day accepted this Psalm as written by David and as Messianic
in meaning. Since then the Jews have denied that the Psalm is Messianic, and
that it was written by David; some saying that Abraham, and others that
Hezekiah, wrote it. This Psalm speaks of the Messiah as the Lord of David, and
other Scriptures call him David's son. So also the Scriptures describe Christ
as conquering yet suffering, as divine yet human, as dying yet living, as
judged yet judging, etc. The Jewish rulers seem able to grasp only one side of
the character of Christ as revealed either in his life or in the Scriptures,
and hence they
606stumbled.] a 46 And no
one was able to answer him a word, neither durst any man from that day forth
ask him any more questions. b And the common people
heard him gladly. [By all their questioning, the Jews had not been able to
weaken public confidence in Christ.]