THE Hebrew ‘ayin is a homonym, signifying “fountain”; e.g., “By
a fountain (‘en) of water” (Gen. xvi. 7). It next denotes “eye”; comp. (‘ayin) “Eye for eye” (Exod. xxi. 24). Another meaning of the word is “providence,” as it
is said concerning Jeremiah, “Take him and direct thine attention (eneka) to him”
(Jer. xxxix. 12). In this figurative sense it is to be understood when used in reference
to God; e.g., “And my providence and my pleasure shall be there perpetually” (1 Kings ix. 3),
as we have already explained (page 140); “The eyes (‘ene), i.e., the
Providence of the Lord thy God, are always upon it” (Deut. xi. 12); “They are the
eyes (‘ene) of the Lord, which run to and fro through the whole earth” (Zech. iv.
10), i.e., His providence is extended over everything that is on earth, as will
be explained in the chapters in which we shall treat of Providence. When, however,
the word “eye” is connected with the verb “to see,” (raah or ḥazah) as in
thine eyes, and see” (1 Kings xix. 16); “His eyes behold” (Ps. xi. 4), the phrase
denotes perception of the mind, not that of the senses; for every sensation is a
passive state, as is well known to you, and God is active, never passive, as will
be explained by me.