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CONTENTS
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| ESSAY ON THE INTERPRETATION OF SCRIPTURE | 1-101 | |
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Differences of interpretation partly traditional partly the result of growth in thought |
1-3 | |
| Mystical and logical tendencies | 3, 4 | |
| Rhetorical tendencies | 4, 5 | |
| Illustration from classical literature | 6-8 | |
| Difficulty of recovering the original meaning | 8, 9 | |
| A history of interpretation | 9-14 | |
| Inspiration | 14-22 | |
| The apologetic temper | 22-24 | |
| Anachronisms | 26-39 | |
| The ideal and actual | 1-3 | |
| Relation between Old and New Testaments | 39, 40 | |
| Preliminary questions | 40-42 | |
| Necessity of inquiry | 42-46 | |
| Interpret Scripture like any other book | 47-51 | |
| Interpret Scripture from itself | 52-54 | |
| Continuity of Scripture | 54-58 | |
| Language of Scripture | 58-65 | |
| Special features of New Testament language | 65-68 | |
| Rhetorical or logical element | 68-70 | |
| Modes of thought | 70-72 | |
| Interpretation distinguished from application | 73-80 | |
| Unity of Scripture | 80-82 | |
| The words of Christ | 82-85 | |
| Lessons of the Old Testament | 85, 86 | |
|
Apprehension of original meaning inconsistent with typical and conventional interpretations |
87, 88 | |
| Transitional conceptions of Christianity | 88-90 | |
| Effect on Theology and on Life | 90-92 | |
| Sectarian differences | 92-94 | |
| Christian Missions | 94, 95 | |
| Scripture in education | 95-97 | |
| Sermons | 97, 98 | |
| Bearing of the subject on the position of the clergy | 98-101 | |
| viESSAY ON CONVERSION AND CHANGES OF CHARACTER | 102-132 | |
| Spiritual conflict described in Romans VII | 102 | |
| Christianity in the modern world | 102, 103 | |
| The suddenness and permanence of early conversions | 103-106 | |
| Conversion of whole multitudes at once | 107-110 | |
| Re-action in spiritual life | 110-112 | |
| Reality of conversion in modern times | 112-117 | |
| Critical moments in life | 117-121 | |
| Changes of feeling | 121-123 | |
| Impressions | 123 | |
| Reasonable convictions | 123, 124 | |
| Influence of circumstances | 124 | |
| Struggle between good and evil | 125, 126 | |
| The power of God | 126, 127 | |
| The love of Christ | 127-129 | |
| Prayer | 129, 130 | |
| Reality of religious influences | 1-3 | |
| ESSAY ON CONTRASTS OF PROPHECY | 133-151 | |
|
Conflicting statements of the Old Testament as quoted by St. Paul |
133, 134 | |
| Old Testament chronology | 134, 135 | |
| Misuse of prophecy | 135 | |
| Aspects of prophecy | 135, 136 | |
| Human element in prophecy | 136-138 | |
| Real connexion of Old and New Testaments | 139, 140 | |
| The day of the Lord | 140-143 | |
| Rejection and restoration of Israel | 143-146 | |
| Transition from the nation to the individual | 146-149 | |
| Mercy and not sacrifice | 149-151 | |
| ESSAY ON CASUISTRY | 152-176 | |
| Morality and circumstances | 152 | |
| Question of meats and drinks | 152, 153 | |
| Meats offered to idols | 153, 154 | |
| Things and persons common or unclean | 154, 155 | |
| The rule of Christian prudence | 155-157 | |
| The law of Christian courtesy | 157, 158 | |
| The law of individual conscience | 158, 159 | |
| The law of Christian freedom | 159, 160 | |
| A scrupulous conscience | 161-164 | |
| Practical consistency | 164, 165 | |
| The truth shall make you free | 166 | |
| Modern casuistry | 166, 167 | |
| viiThe counter-reformation | 167, 168 | |
| Intricacy of human action | 168, 169 | |
| Casuistry become a science | 169-171 | |
| The evils of casuistry | 171-176 | |
| ESSAY ON NATURAL RELIGION | 177-246 | |
| St. Paul’s point of view | 177-179 | |
| Philosophical aspect of the same question | 179-181 | |
| Ignorance and responsibility | 181-183 | |
| Christianity and Heathenism | 183-185 | |
| Religions of the world | 185-195 | |
| Missionary enterprise | 195-198 | |
| God in nature | 198-205 | |
| Natural and revealed religion | 205-208 | |
| Primitive man | 208-211 | |
| Growth of early religions | 211-214 | |
| Relation to morality | 215-218 | |
| Stages of natural religion | 218, 219 | |
| Greek religion | 219-221 | |
| Greek philosophy | 221, 222 | |
| Roman religion | 222, 223 | |
| Stoic and Epicurean | 223, 224 | |
| Unconscious influence of religion on men in general | 225 | |
| Arguments for the being of a God | 226, 227 | |
| Final Causes | 227-231 | |
| The great First Cause | 231-234 | |
| Idea of Law | 234-239 | |
| The Church and the world | 239-246 | |
| ESSAY ON RIGHTEOUSNESS BY FAITH | 247-272 | |
| Revival of the doctrine at the Reformation | 247-250 | |
| Statement of the question | 250, 251 | |
| Luther and St. Paul | 252, 253 | |
| Real significance | 253, 255 | |
| Jewish conception of righteousness | 255, 256 | |
| The opposition of the Law and the Spirit | 256, 257 | |
| Grace and Faith in St. Paul | 257, 258 | |
| Corresponding facts | 258, 259 | |
| St. Paul and Chris | 259, 260 | |
| Liberty and assurance | 260, 261 | |
| Modern aspect of the doctrine | 262-265 | |
| Justification as an act on God’s part | 265, 266 | |
| Faith the mainspring of religious life | 266, 267 | |
| Personal character of salvation | 267, 268 | |
| Belief in the kingdom of Christ | 268 | |
| viiiIs unbelief sinful? | 269 | |
| Human imagery | 269, 270 | |
| Religious confidence | 270, 271 | |
| Faith and Love | 271, 272 | |
| ESSAY ON THE LAW AS THE STRENGTH OF SIN | 273-303 | |
|
The Law at once the cause of sin and the preparation for the Gospel |
273, 274 | |
| The paradox in St. Paul | 274-276 | |
| The Bible the easiest and hardest of books | 276-279 | |
| St. Paul’s conception of the Law | 279, 280 | |
| Old Testament notions and Alexandrian ideas | 280, 281 | |
| Conception of sin | 281-283 | |
| ‘Conscientia peccati’ | 283, 284 | |
| Personal experience of St. Paul | 284-286 | |
| ‘Original sin’ | 286, 287 | |
| Illustration from morality | 287, 288 | |
| Opposition of positive and moral | 288-290 | |
| Analogies in the modern world | 291, 292 | |
| Society | 292-296 | |
| The weak conscience | 296, 297 | |
| Speculative difficulties | 297-300 | |
| Science and Faith | 300-303 | |
| ESSAY ON THE OLD TESTAMENT | 304-307 | |
| The first believers had no New Testament | 304, 305 | |
| How they read the Old Testament | 305, 306 | |
| Consequent interlacing of Old and New | 306, 307 | |
| The Old Testament cannot be dispensed with | 307 | |
| ESSAY ON THE IMPUTATION OF THE SIN OF ADAM | 308-316 | |
| Slender foundation in the New Testament | 308-310 | |
| St. Paul’s meaning in the passages quoted | 310-312 | |
|
Traces of the doctrine in the Apocrypha and Rabbinical writings |
312, 313 | |
| The doctrine can have no meaning now | 313-315 | |
| St. Paul intends to teach a nobler lesson | 315, 316 | |
| ESSAY ON ATONEMENT AND SATISFACTION | 317-369 | |
| ‘Substitution’ immoral and unscriptural | 317, 318 | |
| The argument from Scripture | 318-325 | |
| The prophetic view of sacrifice | 325, 326 | |
| The teaching of Christ | 326-329 | |
| The mysteriousness of the death of Christ | 329, 330 | |
| The language of the Epistles | 330-336 | |
| The Epistle to the Hebrews | 336-339 | |
| ixThe history of Theology | 340-342 | |
| Patristic period | 343-347 | |
| Scholastic Theology from Anselm to Abelard | 347-350 | |
| Doctrine of the reformers, Luther to Grotius | 350-352 | |
| Logical and metaphysical theories | 352-359 | |
|
Logical discussion in England |
353, 354 | |
|
German Theology, Kant, Schelling, Hegel |
354-359 | |
| Not a new theory, but a new method | 359, 360 | |
| A sacrifice—but what sacrifice? | 360, 361 | |
| The Divine Ransom | 361, 362 | |
| Christ died for us | 362 | |
| Less figurative views | 362, 363 | |
| Union with Christ | 363, 364 | |
| The greatest moral act in the world | 364-366 | |
| Personal religion | 366, 367 | |
| Eternal truths, and passing controversies | 1-3 | |
| ESSAY ON PREDESTINATION AND FREE WILL | 370-409 | |
| A question of religion and philosophy | 370, 371 | |
| Dominant ideas | 371-375 | |
| Historical considerations | 375-378 | |
| Predestination national or individual | 379 | |
| Individuality and freedom | 379, 380 | |
| The elect of God | 380, 381 | |
| Calvinism and Romans IX. | 381, 382 | |
|
Election transferred from the nation to the Christian Church |
382-385 | |
| Evidence of religious feeling | 385, 386 | |
| Philosophical fatalism | 386-388 | |
| Infinity | 388, 389 | |
| Omnipotence | 389, 390 | |
| Omniscience and foreknowledge | 390-392 | |
| Consciousness of dependence on God | 392, 393 | |
| Return to fact and nature | 394, 395 | |
| Cause and effect | 395-399 | |
| Illusions of language | 399, 400 | |
| Mind and body | 400 | |
| Development | 400, 401 | |
| ‘Anima Mundi’ | 401, 402 | |
| Degrees of necessity | 402-404 | |
| Uniformity of human actions:—statistics | 404-406 | |
| Consciousness of freedom | 406, 407 | |
| Freedom and obligation | 407, 408 | |
| Importance of circumstances | 408, 409 | |
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