Peter Heals a Lame Man at the Temple
Gate—Hs Address to the Wondering
1-11. Peter and John—already associated
by their Master, first with James (Mr 1:29; 5:37; 9:2), then by themselves (Lu 22:8; and see Joh 13:23, 24). Now we find them constantly together,
but John (yet young) only as a silent actor.
went up—were going up, were on their
2. a certain man lame from his mother's
womb—and now "above forty years old" (Ac 4:22).
was carried—was wont to be
4, 5. Peter fastening his eyes on him with John,
said, Look on us. And he gave heed—that, through the eye,
faith might be aided in its birth.
6. Silver and gold have I none, but such as I have
give I thee—What a lofty superiority breathes in these
In the name of Jesus Christ of Nazareth rise up
and walk—These words, uttered with supernatural power,
doubtless begat in this poor man the faith that sent healing virtue
through his diseased members.
7. And he took … and lifted him
up—precisely what his Lord had done to his own mother-in-law
and ankle bones, &c.—the technical
language of a physician (Col 4:14).
8. leaping up, stood … walked …
entered the temple walking, leaping, and praising God—Every
word here is emphatic, expressing the perfection of the cure, as Ac 3:7 its immediateness.
9. all the people saw him, &c.—as
they assembled at the hour of public prayer, in the temple courts; so
that the miracle had the utmost publicity.
10. they knew that it was he which sat for
alms, &c.—(Compare Joh 9:8).
11. the lame man … held,
&c.—This is human nature.
all the people ran together unto them in the
porch, &c.—How vividly do these graphic details bring the
whole scene before us! Thus was Peter again furnished with a vast
audience, whose wonder at the spectacle of the healed beggar clinging
to his benefactors prepared them to listen with reverence to his
12-16. why marvel at this?—For miracles
are marvels only in relation to the limited powers of man.
as though by our own power or holiness we had
made this man to walk—Neither the might nor the merit of the
cure are due to us, mere agents of Him whom we preach.
13. The God of Abraham, &c.—(See on
Ac 2:22; Ac 2:36).
hath glorified his Son Jesus—rather,
"his Servant Jesus," as the same word is rendered in Mt 12:18, but in that high sense in which Isaiah
applies it always to Messiah (Isa 42:1; 49:6; 52:13;
53:11). When "Son" is
intended a different word is used.
whom ye delivered up, &c.—With
what heroic courage does Peter here charge his auditors with the
heaviest of all conceivable crimes, and with what terrific strength of
language are these charges clothed!
15. killed the Prince of life—Glorious
paradox, but how piercing to the conscience of the auditors.
16. his name, through faith in his name, hath made
this man strong, &c.—With what skill does the apostle use
the miracle both to glorify his ascended Lord and bring the guilt of
His blood more resistlessly home to his audience!
17-21. And now, brethren—Our preacher,
like his Master, "will not break the bruised reed." His heaviest
charges are prompted by love, which now hastens to assuage the wounds
it was necessary to inflict.
through ignorance ye did it—(See
marginal references, Lu 23:34; Ac 13:27; 26:9).
18. that Christ—The best manuscripts
read, "that His Christ."
should suffer—The doctrine of a Suffering Messiah was totally at variance with
the current views of the Jewish Church, and hard to digest even by the
Twelve, up to the day of their Lord's resurrection. Our preacher
himself revolted at it, and protested against it, when first nakedly
announced, for which he received a terrible rebuke. Here he affirms it
to be the fundamental truth of ancient prophecy realized unwittingly by
the Jews themselves, yet by a glorious divine ordination. How great a
change had the Pentecostal illumination wrought upon his views!
19. when the times of refreshing shall
come—rather, "in order that the times of refreshing may
come"; that long period of repose, prosperity and joy, which all the
prophets hold forth to the distracted Church and this miserable world,
as eventually to come, and which is here, as in all the prophets, made
to turn upon the national conversion of Israel.
20. he shall send Jesus Christ—The true
reading is, "He shall send your predestinated (or foreordained)
21. until the times—embracing the whole
period between the ascension and the second advent of Christ.
restitution of all
things—comprehending, probably, the rectification of all the
disorders of the fall.
22-26. a prophet … like unto
me—particularly in intimacy of communication with God
12:6-8), and as the
mediatorial Head of a new order of things (Heb 3:2-6). Peter takes it for granted that, in
the light of all he had just said, it would be seen at once that One
only had any claim to be that Prophet.
him shall ye hear in all things,
&c.—This part of the prediction is emphatically added, in
order to shut up the audience to the obedience of faith, on pain of
being finally "cut off" from the congregation of the righteous (Ps 1:1).
24. foretold of these days—of Messiah;
all pointing to "the time of reformation" (Heb 9:10), though with more or less
25. Ye are the children … of the
covenant—and so the natural heirs of its promises.
in thy seed, &c.—(See on Ga 3:8, &c.).
26. God, having raised up—not from the
dead, but having provided, prepared, and given.
his Son Jesus—"His Servant Jesus" (see
on Ac 3:13).
sent him to bless you—literally, "sent
Him blessing you," as if laden with blessing.
in turning away every one of you from his
iniquities—that is, "Hitherto we have all been looking too
much for a Messiah who should shed outward blessings upon the nation
generally, and through it upon the world. But we have learned other
things, and now announce to you that the great blessing with which
Messiah has come laden is the turning away of every one of you from his
iniquities." With what divine skill does the apostle, founding on
resistless facts, here drive home to the conscience of his auditors
their guilt in crucifying the Lord of Glory; then soothe their awakened
minds by assurances of forgiveness on turning to the Lord, and a
glorious future as soon as this shall come to pass, to terminate with
the Personal Return of Christ from the heavens whither He has ascended;
ending all with warnings, from their own Scriptures, to submit to Him
if they would not perish, and calls to receive from Him the blessings