Eze 35:1-15. Judgment on
Another feature of Israel's prosperity; those who
exulted over Israel's humiliation, shall themselves be a "prey."
Already stated in Eze 25:12-14; properly repeated here in full detail,
as a commentary on Eze 34:28.
The Israelites "shall be no more a prey"; but Edom, the type of their
most bitter foes, shall be destroyed irrecoverably.
2. Mount Seir—that is, Idumea (Ge 36:9). Singled out as badly pre-eminent
in its bitterness against God's people, to represent all their enemies
everywhere and in all ages. So in Isa 34:5; 63:1-4, Edom, the region of the greatest enmity
towards God's people, is the ideal scene of the final judgments of all
God's foes. "Seir" means "shaggy," alluding to its rugged hills and
3. most desolate—literally, "desolation
and desolateness" (Jer 49:17,
&c.). It is only in their national character of foes to God's
people, that the Edomites are to be utterly destroyed. A remnant
of Edom, as of the other heathen, is to be "called by the name of God"
5. perpetual hatred—(Ps
137:7; Am 1:11; Ob 10-16).
Edom perpetuated the hereditary hatred derived from Esau against
shed the blood of, &c.—The
literal translation is better. "Thou hast poured out the
children of Israel"; namely, like water. So Ps 22:14;
63:10, Margin; Jer 18:21. Compare 2Sa 14:14.
by the force of the sword—literally,
"by" or "upon the hands of the sword"; the sword being personified as a
devourer whose "hands" were the instruments of destruction.
in the time that their iniquity had an
end—that is, had its consummation (Eze 21:25, 29). Edom consummated his guilt when
he exulted over Jerusalem's downfall, and helped the foe to destroy it
137:7; Ob 11).
6. I will prepare thee unto blood—I will
expose thee to slaughter.
sith—old English for "seeing
that" or "since."
thou hast not hated blood—The
Hebrew order is, "thou hast hated not—blood"; that is,
thou couldst not bear to live without bloodshed [Grotius]. There is a play on similar sounds in the
Hebrew; Edom resembling dam, the Hebrew for
"blood"; as "Edom" means "red," the transition to "blood" is easy.
Edom, akin to blood in name, so also in nature and acts; "blood
therefore shall pursue thee." The measure which Edom meted to others
should be meted to himself (Ps 109:17; Mt 7:2; 26:52).
7. cut off … him that passeth—that
is, every passer to and fro; "the highways shall be unoccupied" (Eze
29:11; Jud 5:6).
9. shall not return—to their former
16:55); shall not be
restored. The Hebrew text (Chetib) reads, "shall not
be inhabited" (compare Eze 26:20; Mal 1:3, 4).
10. So far from being allowed to enter on
Israel's vacated inheritance, as Edom hoped (Eze
36:5; Ps 83:4, 12; Ob 13), it
shall be that he shall be deprived of his own; and whereas Israel's
humiliation was temporary, Edom's shall be perpetual.
Lord was there—(Eze 48:35; Ps 48:1, 3; 132:13, 14). Jehovah claimed Judea as His
own, even when the Chaldeans had overthrown the state; they could not
remove Him, as they did the idols of heathen lands. The broken
sentences express the excited feelings of the prophet at Edom's wicked
presumption. The transition from the "two nations and two countries" to
"it" marks that the two are regarded as one whole. The last clause,
"and Jehovah was there," bursts in, like a flash of lightning,
reproving the wicked presumption of Edom's thought.
11. according to thine anger—(Jas 2:13). As thou in anger and envy hast
injured them, so I will injure thee.
I will make myself known among
them—namely, the Israelites. I will manifest My favor to
them, after I have punished thee.
12, 13. blasphemies … against … Israel
… against me—God regards what is done against His
people as done against Himself (Mt 25:45; Ac 9:2, 4, 5). Edom implied, if he did
not express it, in his taunts against Israel, that God had not
sufficient power to protect His people. A type of the spirit of all the
foes of God and His people (1Sa 2:3; Re 13:6).
14. (Isa 65:13, 14). "The whole earth" refers to Judea
and the nations that submit themselves to Judea's God; when these
rejoice, the foes of God and His people, represented by Edom as a
nation, shall be desolate. Things shall be completely reversed;
Israel, that now for a time mourns, shall then rejoice and for ever.
Edom, that now rejoices over fallen Israel, shall then, when elsewhere
all is joy, mourn, and for ever (Isa 65:17-19; Mt 5:4;
Lu 6:25). Havernick loses this striking antithesis by
translating, "According to the joy of the whole land (of Edom), so I
will make thee desolate"; which would make Eze 35:15 a mere repetition of this.
15. (Ob 12, 15).