Eze 39:1-29. Continuation of
the Prophecy against Gog.
1. Repeated from Eze 38:3, to impress the prophecy more on the
2. leave but the sixth part of
thee—Margin, "strike thee with six plagues" (namely,
pestilence, blood, overflowing rain, hailstones, fire, brimstone, Eze 38:22); or, "draw thee back with an hook
of six teeth" (Eze 38:4),
the six teeth being those six plagues. Rather, "lead thee about" [Ludovicus De Dieu and Septuagint]. As
Antiochus was led (to his ruin) to leave Egypt for an expedition
against Palestine, so shall the last great enemy of God be.
north parts—from the extreme north
3. bow—in which the Scythians were most
4, 5. (Compare Eze 39:17-20).
upon the mountains of Israel—The scene
of Israel's preservation shall be that of the ungodly foe's
6. carelessly—in self-confident
the isles—Those dwelling in maritime
regions, who had helped Gog with fleets and troops, shall be visited
with the fire of God's wrath in their own lands.
7. not let them pollute my holy name—by
their sins bringing down judgments which made the heathen think that I
was unable or unwilling to save My people.
8. it is come … it is done—The
prediction of the salvation of My people, and the ruin of their enemy,
is come to pass—is done: expressing that the event foretold is as
certain as if it were already accomplished.
9, 10. The burning of the foe's weapons
implies that nothing belonging to them should be left to pollute the
land. The seven years (seven being the sacred number)
spent on this work, implies the completeness of the cleansing, and the
people's zeal for purity. How different from the ancient Israelites,
who left not merely the arms, but the heathen themselves, to remain
among them [Fairbairn], (Jud 1:27, 28; 2:2, 3; Ps 106:34-36). The desolation by Antiochus began in
the one hundred and forty-first year of the Seleucidæ. From this
date to 148, a period of six years and four months ("2300 days," Da 8:14), when the temple-worship was
restored (1 Maccabees 4:52), God vouchsafed many triumphs to His
people; from this time to the death of Antiochus, early in 149, a
period of seven months, the Jews had rest from Antiochus, and purified
their land, and on the twenty-fifth day of the ninth month celebrated
the Encænia, or feast of dedication (Joh 10:22) and purification of the temple. The
whole period, in round numbers, was seven years. Mattathias was the
patriotic Jewish leader, and his third son, Judas, the military
commander under whom the Syrian generals were defeated. He retook
Jerusalem and purified the temple. Simon and Jonathan, his brothers,
succeeded him: the independence of the Jews was secured, and the crown
vested in the Asmonean family, in which it continued till Herod the
11. place … of graves—Gog found
only a grave where he had expected the spoils of conquest.
valley—So vast were to be the masses
that nothing but a deep valley would suffice for their corpses.
the passengers on the east of the
sea—those travelling on the high road, east of the Dead Sea,
from Syria to Petra and Egypt. The publicity of the road would cause
many to observe God's judgments, as the stench (as English
Version translates) or the multitude of graves (as Henderson translates, "it shall stop the
passengers") would arrest the attention of passers-by. Their grave
would be close to that of their ancient prototypes, Sodom and Gomorrah
in the Dead Sea, both alike being signal instances of God's
13. I … glorified—in destroying
the foe (Eze 28:22).
14. with the passengers—The men employed
continually in the burying were to be helped by those happening to pass
by; all were to combine.
after the end of seven months shall they
search—to see if the work was complete [Munster].
15. First "all the people of the land"
engaged in the burying for seven months; then special men were
employed, at the end of the seven months, to search for any still left
unburied. The passers-by helped them by setting up a mark near any such
bones, in order to keep others from being defiled by casually touching
them, and that the buriers might come and remove them. Denoting the
minute care to put away every relic of heathen pollution from the Holy
16. A city in the neighborhood was to receive
the name Hamonah, "multitude," to commemorate the overthrow of the
multitudes of the foe [Henderson]. The
multitude of the slain shall give a name to the city of Jerusalem after
the land shall have been cleansed [Grotius]. Jerusalem shall be famed as the conqueror
17. (Re 19:17).
feasted on the sacrifices. The birds and beasts of prey are invited to
the sacrificial feast provided by God (compare Isa 18:6; 34:6; Zep 1:7; Mr 9:49). Here this sacrifice holds only a
subordinate place in the picture, and so is put last. Not only shall
their bones lie long unburied, but they shall be stripped of the flesh
by beasts and birds of prey.
18. rams … lambs … goats—By
these various animal victims used in sacrifices are meant various ranks
of men, princes, generals, and soldiers (compare Isa 34:6).
fatlings of Bashan—ungodly men of
22:12). Bashan, beyond
Jordan, was famed for its fat cattle. Fat implies prosperity which
often makes men refractory towards God (De 32:14, 15).
20. my table—the field of battle on the
mountains of Israel (Eze 38:8, 20).
chariots—that is, charioteers.
22. So the house of Israel shall know …
Lord—by My interposition for them. So, too, the heathen shall
be led to fear the name of the Lord (Ps 102:15).
23. hid I my face—(De 31:17; Isa
25. bring again the captivity—restore
from calamity to prosperity.
the whole house of Israel—so
"all Israel" (Ro 11:26).
The restorations of Israel heretofore have been partial; there must be
one yet future that is to be universal (Ho 1:11).
26. After that they have borne their
shame—the punishment of their sin: after they have become
sensible of their guilt, and ashamed of it (Eze 20:43;
27. sanctified in them—vindicated as
holy in My dealings with them.
28. The Jews, having no dominion, settled
country, or fixed property to detain them, may return at any time
without difficulty (compare Ho 3:4, 5).
29. poured out my Spirit upon …
Israel—the sure forerunner of their conversion (Joe 2:28; Zec
12:10). The pouring out of
His Spirit is a pledge that He will hide His face no more (2Co
1:22; Eph 1:14; Php 1:6).