Jer 36:1-32. Baruch Writes,
and Reads Publicly Jeremiah's Prophecies Collected in a Volume. The
Roll Is Burnt by Jehoiakim, and Written Again by Baruch at Jeremiah's Dictation.
1. fourth year—The command to write the
roll was given in the fourth year, but it was not read publicly till
the fifth year. As Isaiah subjoined to his predictions a history of
events confirming his prophecies (Isa 36:1-22;
37:1-38; 38:1-22; 39:1-8), so
Jeremiah also in the thirty-seventh through forty-third chapters; but
he prefaces his history with the narrative of an incident that occurred
some time ago, showing that he, not only by word, but in writing, and
that twice, had testified all that he about to state as having
subsequently come to pass [Grotius]. At
the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army
against Jerusalem and took it in the end of the fifth or beginning of
the sixth year, carrying away captive Jehoiakim, Daniel, &c.
Jehoiakim returned the same year, and for three years was tributary:
then he withheld tribute. Nebuchadnezzar returned and took Jerusalem,
and carried off Jehoiakim, who died on the road. This harmonizes this
chapter with 2Ki 24:1-20 and Da 1:1-21. See on Jer
2. roll of a book—a book formed of
prepared skins made into a roll. Compare "volume of the book," that is,
the Pentateuch (Ps 40:7). It
does not follow that his prophecies were not before committed to
writing; what is implied is, they were now written together in
one volume, so as to be read continuously to the Jews in the
against … nations—(Jer 25:15, &c.).
from … days of Josiah—(Jer 25:3). From Josiah's thirteenth year
3. hear—consider seriously.
return … from … evil
4. all … words of … Lord—God
specially suggesting what might otherwise have escaped his memory, and
directing the choice of words, as well as the substance (Joh 14:26;
5. I am shut up—not in prison, for there
is no account of his imprisonment under Jehoiakim, and Jer 36:19, 26 are inconsistent with it: but,
"I am prevented," namely, by some hindrance; or, through fear of
the king, to whose anger Baruch was less exposed, as not being the
author of the prophecy.
6. go—on the following year (Jer 36:9).
fasting day—(See Jer 36:9). An extraordinary fast, in the
ninth month (whereas the fast on the great day of atonement was
on the tenth day of the seventh month, Le 16:29;
23:27-32), appointed to avert
the impending calamity, when it was feared Nebuchadnezzar, having in
the year before (that is, the fourth of Jehoiakim), smitten
Pharaoh-necho at Carchemish, would attack Judea, as the ally of Egypt
23:34, 35). The fast was
likely to be an occasion on which Jeremiah would find the Jews more
softened, as well as a larger number of them met together.
7. present …
supplication—literally, "supplication shall fall"; alluding
to the prostrate attitude of the supplicants (De 9:25; Mt
26:39), as petitioners fall
at the feet of a king in the East. So Hebrew, Jer 38:26; Da
9. they proclaimed … to all the people
… to all, &c.—rather, "all the people … all
the people proclaimed a fast" [Michaelis]. The chiefs appointed the fast by the
wish of the people. In either version the ungodly king had no share in
appointing the fast.
10. chamber—Baruch read from the window
or balcony of the chamber looking into the court where the people were
assembled. However, some of the chambers were large enough to contain a
considerable number (Ne 13:5).
Gemariah—distinct from the Gemariah,
son of Hilkiah, in Jer 29:3.
Shaphan—the same person as in 2Ki 22:3.
scribe—secretary of state, or he who
presided over the public records.
higher court—that of the priests, the
court of the people being lower (2Ch 4:9).
new gate—(Jer 26:10). The east gate.
12. scribe's chamber—an apartment in the
palace occupied by the secretary of state.
princes—holding a counsel of state at
Elnathan—who had already been an
instrument of evil in Jehoiakim's hand (Jer 26:22, 23).
Hananiah—the false prophet (Jer
14. Jehudi—of a good family, as appears
from his pedigree being given so fully, but in a subordinate
come—Instead of requiring Baruch to
come to them, they ought to have gone to the temple, and
there professed their penitence. But pride forbade it [Calvin].
16. afraid, both one and
other—Hebrew, "fear-stricken," they turned to one
another (compare Ge 42:28).
This showed, on their part, hesitancy, and some degree of fear of God,
but not enough to make them willing to sacrifice the favor of an
We will surely tell the king—not the
language of threatening but implying that the matter is of such moment
that the king ought to be made acquainted with it, so as to seek some
remedy against the divine anger.
17. What they wished to know was, whether what
Baruch had read to them was written by him from memory after hearing
Jeremiah repeating his prophecies continuously, or accurately from the
prophet's own dictation.
18. his mouth—Baruch replies it was by
the oral dictation of the prophet; Jer 36:2 accords with this view, rather than with
the notion that Jeremiah repeated his prophecies from manuscripts.
ink—his specification of the "ink"
implies: I added nothing save the hand, pen, and ink.
19. Showing that they were not altogether
without better feelings (compare Jer 36:16, 25).
20. chamber—There were chambers in the
king's palace round the court or great hall, as in the temple (Jer 36:10). The roll was "laid up" there for
safekeeping, with other public records.
21. sent Jehudi—Note how unbelievers
flee from God, and yet seek Him through some kind of involuntary
impulse [Calvin]. Jehudi seems to have
been the king's ready tool for evil.
22. winter house—(Am 3:15).
ninth month—namely, of the religious
year, that is, November or December.
fire on … hearth—rather, the
stove was burning before him. In the East neither chimneys nor
ovens are used, but, in cold weather, a brazen vessel containing
burning charcoal; when the wood has burned to embers, a cover is placed
over the pot to make it retain the heat.
23. three or four leaves—not distinct
leaves as in a book, but the consecutive spaces on the long roll in the
shape of doors (whence the Hebrew name is derived), into
which the writing is divided: as the books of Moses in the synagogue in
the present day are written in a long parchment rolled round a stick,
the writing divided into columns, like pages.
pen-knife—the writer's knife with
which the reed, used as a pen, was mended. "He" refers to the king
36:22). As often as Jehudi
read three or four columns, the king cut asunder the part of the roll
read; and so he treated the whole, until all the parts read
consecutively were cut and burnt; Jer 36:24, "all these words," implies that
the whole volume was read through, not merely the first three or
four columns (1Ki 22:8).
24. The king and his "servants" were more
hardened than the "princes" and councillors (see on Jer 36:12; Jer 36:14; Jer 36:16). Contrast the humble fear exhibited by
Josiah at the reading of the law (2Ki 22:11).
25. (See on Jer
36:16). The "nevertheless" aggravates the king's sin; though God
would have drawn him back through their intercession, he persisted:
judicial blindness and reprobation!
26. Hammelech—not as Margin, "of
the king." Jehoiakim at this time (the fifth year of his reign) had no
grown-up son: Jeconiah, his successor, was then a boy of eleven
(compare 2Ki 23:36, with 2Ki 24:8).
31:20; 83:3; Isa 26:20).
27. roll, and … words—that is, the
roll of words.
28. all the former words—It is in vain
that the ungodly resist the power of Jehovah: not one of His words
shall fall to the ground (Mt 5:18; Ac 9:5; 5:39).
29. say to Jehoiakim—not in person, as
Jeremiah was "hidden" (Jer 36:26),
but by the written word of prophecy.
saying, Why—This is what the king had
desired to be said to Jeremiah if he should be found; kings often
dislike the truth to be told them.
30. He shall have none to sit upon the
throne—fulfilled (2Ki 24:8, &c.; 2Ki 25:1-30). He had successors, but not
directly of his posterity, except his son Jeconiah, whose three
months' reign is counted as nothing. Zedekiah was not the son, but the
uncle of Jeconiah, and was raised to the throne in contempt of him and
his father Jehoiakim (Jer 22:30).
dead body … cast out—(Jer 22:18,
day … heat … night …
frost—There are often these variations of temperature in the
East between night and day (Ge 31:40).
32. added besides … many like
words—Sinners gain nothing but additional punishment by
setting aside the word of Jehovah. The law was similarly rewritten
after the first tables had been broken owing to Israel's idolatry