Isa 34:1-17. Judgment on
The thirty-fourth and thirty-fifth chapters form one
prophecy, the former part of which denounces God's judgment against His
people's enemies, of whom Edom is the representative; the second part,
of the flourishing state of the Church consequent on those judgments.
This forms the termination of the prophecies of the first part of
Isaiah (the thirty-sixth through thirty-ninth chapters being
historical) and is a kind of summary of what went before, setting forth
the one main truth, Israel shall be delivered from all its foes, and
happier times shall succeed under Messiah.
1. All creation is summoned to hear God's
judgments (Eze 6:3; De 32:1; Ps 50:4; Mic 6:1, 2), for they set forth His glory,
which is the end of creation (Re 15:3; 4:11).
that come forth of it—answering to
"all that is therein"; or Hebrew, "all whatever fills it,"
2. utterly destroyed—rather, "doomed
them to an utter curse" [Horsley].
3. cast out—unburied (Isa 14:19).
melted—washed away as with a
4. (Ps 102:26; Joe 2:31; 3:15; Mt
dissolved—(2Pe 3:10-12). Violent convulsions of nature
are in Scripture made the images of great changes in the human
world (Isa 24:19-21), and shall literally accompany
them at the winding up of the present dispensation.
scroll—Books were in those days sheets
of parchment rolled together (Re 6:14).
fall down—The stars shall fall when
the heavens in which they are fixed pass away.
fig tree—(Re 6:13).
5. sword—(Jer 46:10). Or else, knife for sacrifice
for God does not here appear as a warrior with His sword, but as one
about to sacrifice victims doomed to slaughter [Vitringa]. (Eze 39:17).
bathed—rather "intoxicated," namely,
with anger (so De 32:42).
"In heaven" implies the place where God's purpose of wrath is
formed in antithesis to its "coming down" in the next clause.
Idumea—originally extending from the
Dead Sea to the Red Sea; afterwards they obtained possession of the
country east of Moab, of which Bozrah was capital. Petra or Selah,
called Joktheel (2Ki 14:7),
was capital of South Edom (see on Isa 16:1).
David subjugated Edom (2Sa 8:13, 14). Under Jehoram they regained
independence (2Ch 21:8).
Under Amaziah they were again subdued, and Selah taken (2Ki 14:7). When Judah was captive in Babylon,
Edom, in every way, insulted over her fallen mistress, killed many of
those Jews whom the Chaldeans had left, and hence was held guilty of
fratricide by God (Esau, their ancestor, having been brother to Jacob):
this was the cause of the denunciations of the prophets against Edom
(Isa 63:1, &c.; Jer 49:7; Eze 25:12-14; 35:3-15;
Joe 3:19; Am 1:11, 12; Ob 8, 10, 12-18; Mal 1:3,4). Nebuchadnezzar humbled Idumea
accordingly (Jer 25:15-21).
of my curse—that is, doomed to it.
to judgment—that is, to execute
6. filled—glutted. The image of a
sacrifice is continued.
blood … fat—the parts especially
devoted to God in a sacrifice (2Sa 1:22).
lambs … goats—sacrificial
animals: the Idumeans, of all classes, doomed to slaughter, are meant
Bozrah—called Bostra by the
Romans, &c., assigned in Jer 48:24 to Moab, so that it seems to have been
at one time in the dominion of Edom, and at another in that of Moab
(Isa 63:1; Jer 49:13, 20, 22); it was strictly not in Edom, but the
capital of Auranitis (the Houran). Edom seems to have extended
its dominion so as to include it (compare La 4:21).
7. unicorns—Hebrew, reem:
conveying the idea of loftiness, power, and pre-eminence (see on Job 39:9), in the Bible. At one time the image in
the term answers to a reality in nature; at another it symbolizes an
abstraction. The rhinoceros was the original type. The Arab rim
is two-horned: it was the oryx (the leucoryx, antelope, bold and
pugnacious); but when accident or artifice deprived it of one horn, the
notion of the unicorn arose. Here is meant the portion of the Edomites
which was strong and warlike.
come down—rather, "fall down," slain
with them—with the "lambs and goats,"
the less powerful Edomites (Isa 34:6).
bullocks … bulls—the young and
old Edomites: all classes.
8. recompenses for the controversy of
Zion—that is, the year when God will retaliate on those who
have contended with Zion. Her controversy is His. Edom had
thought to extend its borders by laying hold of its neighbor's lands
and has instigated Babylon to cruelty towards fallen Judah (Ps
137:7; Eze 36:5); therefore
Edom shall suffer the same herself (La 4:21, 22). The final winding up of the
controversy between God and all enemies of Him and His people is also
foreshadowed (Isa 61:2; 63:4; 66:14-16; Mal 4:1, 3; 2Th
1:7, 8, 9; Re 11:18; 18:20; 19:2).
9. Images from the overthrow of Sodom and
Gomorrah (Ge 19:24-28; so De 29:23; Jer 49:17, 18).
10. It—The burning pitch, &c. (Isa 34:9).
smoke … for ever—(Re 14:11;
generation to generation—(Mal 1:4).
none … pass through—Edom's
original offense was: they would not let Israel pass through
their land in peace to Canaan: God recompenses them in kind, no
traveller shall pass through Edom. Volney, the infidel, was forced to confirm the truth
of this prophecy: "From the reports of the Arabs, southeast of the Dead
Sea, within three days' journey are upwards of thirty ruined
towns, absolutely deserted."
11. cormorant—The Hebrew is
rendered, in Ps 102:6,
"pelican," which is a seafowl, and cannot be meant here: some waterfowl
(katta, according to Burckhardt)
that tenants desert places is intended.
bittern—rather, "the hedgehog," or
"porcupine" [Gesenius] (Isa 14:23).
owl—from its being enumerated among
water birds in Le 11:17; De 14:16. Maurer
thinks rather the heron or crane is meant; from a Hebrew root,
"to blow," as it utters a sound like the blowing of a horn (Re 18:2).
line … stones—metaphor from an
architect with line and plummet-stone (see on Isa 18:2; Isa 28:17); God will
render to it the exact measure of justice without mercy (Jas 2:13; 2Ki 21:13; La 2:8; Am 7:7, 8).
emptiness—desolation. Edom is now a
waste of "stones."
12. Rather, "As to her nobles, there shall be
none there who shall declare a kingdom," that is, a king [Maurer]; or else, "There shall be no one there whom
they shall call to the kingdom" [Rosenmuller] (Isa 3:6, &c.). Idumea was at first governed
by dukes (Ge 36:15);
out of them the king wan chosen when the constitution became a
13. dragons—(See on Isa 13:21; Isa 13:22).
court for owls—rather, "a dwelling for
14. wild beasts of the desert …
island—rather, "wild cats … jackals" (Isa 13:21).
screech owl—rather, "the night
specter"; in Jewish superstition a female, elegantly dressed, that
carried off children by night. The text does not assert the
existence of such objects of superstition, but describes the
place as one which superstition would people with such beings.
15. great owl—rather, "the arrow snake,"
so called from its darting on its prey [Gesenius].
gather under her shadow—rather,
"cherishes" her young under, &c. (Jer 17:11).
16. book of the Lord—the volume in which
the various prophecies and other parts of Scripture began henceforward
to be collected together (Isa 30:8; Da 9:2).
8:16, 20; Joh 5:39; 7:52).
no one … fail—of these
prophecies (Mt 5:18).
none shall want … mate—image
from pairing of animals mentioned, Isa 34:15 ("mate"); no prediction shall want a
fulfilment as its companion. Or rather, "none of these wild animals
(just spoken of) shall be wanting: none shall be without its mate" to
pair and breed with, in desolate Idumea.
my … his—Such changes of person
are frequent in Hebrew poetry.
them—the wild beasts.
17. cast … lot—As conquerors
apportion lands by lot, so Jehovah has appointed and marked out
("divided") Edom for the wild beasts (Nu 26:55, 56; Jos