1. At this—when I hear the thundering of
the Divine Majesty. Perhaps the storm already had begun, out of which
God was to address Job (Job 38:1).
2. Hear attentively—the thunder (noise),
&c., and then you will feel that there is good reason to
sound—muttering of the
3. directeth it—however zigzag the
lightning's course; or, rather, it applies to the pealing roll of the
thunder. God's all-embracing power.
ends—literally, "wings," "skirts," the
habitable earth being often compared to an extended garment (Job
38:13; Isa 11:12).
4. The thunderclap follows at an interval
after the flash.
stay them—He will not hold back the
lightnings (Job 37:3),
when the thunder is heard [Maurer].
Rather, take "them" as the usual concomitants of thunder, namely,
rain and hail [Umbreit] (Job 40:9).
5. (Job 36:26; Ps 65:6;
139:14). The sublimity of the
description lies in this, that God is everywhere in the storm,
directing it whither He will [Barnes].
29:1-11, where, as here, the
"voice" of God is repeated with grand effect. The thunder in Arabia is
6. Be—more forcible than "fall," as
Umbreit translates Ge 1:3.
to the small rain, &c.—He saith,
Be on the earth. The shower increasing from "small" to "great," is
expressed by the plural "showers" (Margin), following the
singular "shower." Winter rain (So 2:11).
7. In winter God stops man's out-of-doors
sealeth—closeth up (Job 9:7). Man's "hands" are then tied up.
his work—in antithesis to man's own
work ("hand") which at other times engages men so as to make them
liable to forget their dependence on God. Umbreit more literally translates, That all men
whom He has made (literally, "of His making") may be brought to
8. remain—rest in their lairs. It is
beautifully ordered that during the cold, when they could not obtain
food, many lie torpid, a state wherein they need no food. The
desolation of the fields, at God's bidding, is poetically graphic.
9. south—literally, "chambers";
connected with the south (Job 9:9). The
whirlwinds are poetically regarded as pent up by God in His southern
chambers, whence He sends them forth (so Job 38:22; Ps 135:7). As to the southern whirlwinds (see
Isa 21:1; Zec 9:14), they drive before them burning sands;
chiefly from February to May.
the north—literally, "scattering"; the
north wind scatters the clouds.
10. the breath of God—poetically, for
the ice-producing north wind.
straitened—physically accurate; frost
compresses or contracts the expanded liquid into a
congealed mass (Job 38:29, 30; Ps 147:17, 18).
11-13. How the thunderclouds are dispersed, or
else employed by God, either for correction or mercy.
by watering—by loading it with
wearieth—burdeneth it, so that
it falls in rain; thus "wearieth" answers to the parallel "scattereth"
(compare, see on Job 37:9); a clear sky
resulting alike from both.
bright cloud—literally, "cloud of his
light," that is, of His lightning. Umbreit for "watering," &c., translates;
"Brightness drives away the clouds, His light scattereth
the thick clouds"; the parallelism is thus good, but the Hebrew
hardly sanctions it.
12. it—the cloud of lightning.
counsels—guidance (Ps 148:8); literally, "steering"; the clouds obey
God's guidance, as the ship does the helmsman. So the lightning (see on
Job 36:31, 32); neither is haphazard in its
they—the clouds, implied in the
collective singular "it."
face of the world, &c.—in the face
of the earth's circle.
13. Literally, "He maketh it (the rain-cloud)
find place," whether for correction, if (it be destined) for His land
(that is, for the part inhabited by man, with whom God
deals, as opposed to the parts uninhabited, on which rain is at
other times appointed to fall, Job 38:26, 27) or for mercy. "If it be destined for
His land" is a parenthetical supposition [Maurer]. In English Version, this clause
spoils the even balance of the antithesis between the "rod"
(Margin) and "mercy" (Ps 68:9; Ge 7:1-24).
14. (Ps 111:2).
15. when—rather, "how."
disposed them—lays His charge on
these "wonders" (Job 37:14)
shine—flash. How is it that
light arises from the dark thundercloud?
16. Hebrew, "Hast thou
understanding of the balancings," &c., how the clouds are
poised in the air, so that their watery gravity does not bring them to
the earth? The condensed moisture, descending by gravity, meets a
warmer temperature, which dissipates it into vapor (the tendency of
which is to ascend) and so counteracts the descending force.
perfect in knowledge—God; not here in
the sense that Elihu uses it of himself (Job 36:4).
dost thou know—how, &c.
17. thy garments, &c.—that is, dost
thou know how thy body grows warm, so as to affect thy garments with
south wind—literally, "region of the
south." "When He maketh still (and sultry) the earth (that is,
the atmosphere) by (during) the south wind" (So 4:16).
18. with him—like as He does (Job 40:15).
spread out—given expanse to.
strong pieces—firm; whence the term
"firmament" ("expansion," Ge 1:6,
Margin; Isa 44:24).
molten looking glass—image of the
bright smiling sky. Mirrors were then formed of molten polished metal,
19. Men cannot explain God's wonders; we
ought, therefore, to be dumb and not contend with God. If Job thinks we
ought, "let him teach us, what we shall say."
darkness—of mind; ignorance. "The eyes
are bewilderingly blinded, when turned in bold controversy with God
towards the sunny heavens" (Job 37:18)
20. What I a mortal say against God's dealings
is not worthy of being told Him. In
opposition to Job's wish to "speak" before God (Job 13:3,
if … surely he shall be swallowed
up—The parallelism more favors Umbreit, "Durst a man speak (before Him,
complaining) that he is (without cause) being
21. cleanseth—that is, cleareth
the air of clouds. When the "bright light" of the sun, previously not
seen through "clouds," suddenly shines out from behind them, owing to
the wind clearing them away, the effect is dazzling to the eye; so if
God's majesty, now hidden, were suddenly revealed in all its
brightness, it would spread darkness over Job's eyes, anxious as he is
for it (compare, see on Job 37:19) [Umbreit]. It is because now man sees not the
bright sunlight (God's dazzling majesty), owing to the intervening
"clouds" (Job 26:9),
that they dare to wish to "speak" before God (Job 37:20). Prelude to God's appearance (Job 38:1). The words also hold true in a
sense not intended by Elihu, but perhaps included by the Holy Ghost.
Job and other sufferers cannot see the light of God's
countenance through the clouds of trial: but the wind will soon
clear them off, and God shall appear again: let them but wait
patiently, for He still shines, though for a time they see Him not (see
on Job 37:23).
22. Rather, "golden splendor." Maurer translates "gold." It is found in
northern regions. But God cannot be "found out," because of His
"Majesty" (Job 37:23).
Thus the twenty-eighth chapter corresponds; English Version is
the north—Brightness is chiefly
associated with it (see on Job 23:9). Here,
perhaps, because the north wind clears the air (Pr 25:23). Thus this clause answers to the last
37:21; as the second of this
verse to the first of Job 37:21.
Inverted parallelism. (See Isa 14:13; Ps 48:2).
with God—rather, "upon God," as a
garment (Ps 104:1, 2).
23. afflict—oppressively, so as to
"pervert judgment" as Job implied (see on Job
8:3); but see on Job 37:21, end of note.
The reading, "He answereth not," that is, gives no account of His
dealings, is like a transcriber's correction, from Job 33:13, Margin.
24. do—rather, "ought."
wise—in their own conceits.