2. This chapter is addressed also to the
"friends" as the thirty-third chapter to Job alone.
3. palate—(See on Job 12:11; Job 33:2).
4. judgment—Let us select among the
conflicting sentiments advanced, what will stand the test of
5. judgment—my right. Job's own words
6. Were I to renounce my right (that is,
confess myself guilty), I should die. Job virtually had said so (Job 27:4,
5; 6:28). Maurer, not so well, "Notwithstanding my right
(innocence) I am treated as a liar," by God, by His afflicting me.
my wound—literally, "mine arrow,"
namely, by which I am pierced. So "my stroke" ("hand," Job 23:2, Margin). My sickness
without transgression—without fault of
mine to deserve it (Job 16:17).
7. (Job 15:16). Image from the camel.
scorning—against God (Job 15:4).
8. Job virtually goes in company (makes common
cause) with the wicked, by taking up their sentiments (Job 9:22,
23, 30; 21:7-15), or at least
by saying, that those who act on such sentiments are unpunished (Mal 3:14). To deny God's righteous
government because we do not see the reasons of His acts, is virtually
to take part with the ungodly.
9. with God—in intimacy (Ps 50:18, Margin).
10. The true answer to Job, which God follows
38:1-41). Man is to
believe God's ways are right, because they are His, not because
we fully see they are so (Ro 9:14; De 32:4; Ge
11. Partly here; fully, hereafter (Jer 32:19; Ro 2:6; 1Pe 1:17; Re 22:12).
12. (Job 8:3). In opposition to Job, Job 34:5, will not—cannot.
13. If the world were not God's property, as
having been made by Him, but committed to His charge by some superior,
it might be possible for Him to act unjustly, as He would not thereby
be injuring Himself; but as it is, for God to act unjustly would
undermine the whole order of the world, and so would injure God's own
property (Job 36:23).
disposed—hath founded (Isa 44:7), established the circle of the
14, 15. "If He were to set His heart on man,"
either to injure him, or to take strict account of his sins. The
connection supports rather [Umbreit],
"If He had regard to himself (only), and were to gather unto Himself
104:29) man's spirit, &c.
(which he sends forth, Ps 104:30; Ec 12:7), all flesh must perish together,"
3:19). God's loving
preservation of His creatures proves He cannot be selfish, and
therefore cannot be unjust.
16. In Job 34:2, Elihu had spoken to all in
general, now he calls Job's special attention.
17. "Can even He who (in thy view) hateth
right (justice) govern?" The government of the world would be
impossible if injustice were sanctioned. God must be just, because He
governs (2Sa 23:3).
govern—literally, "bind," namely, by
authority (so "reign," 1Sa 9:17,
Margin). Umbreit translates for
"govern, repress wrath, namely, against Job for his
most just—rather, "Him who is at once
mighty and just" (in His government of the world).
18. Literally, (Is it fit) to be said
to a king? It would be a gross outrage to reproach thus an earthly
monarch, much more the King of kings (Ex 22:28). But Maurer with the Septuagint and Vulgate
reads, (It is not fit to accuse of injustice Him) who says to a
king, Thou art wicked; to princes, Ye are ungodly; that is, who
punishes impartially the great, as the small. This accords with Job 34:19.
19. (Ac 10:34; 2Ch
19:7; Pr 22:2; Job 31:15).
20. they—"the rich" and "princes" who
the people—namely, of the guilty
princes: guilty also themselves.
at midnight—image from a night attack
of an enemy on a camp, which becomes an easy prey (Ex 12:29, 30).
without hand—without visible
agency, by the mere word of God (so Job 20:26; Zec 4:6; Da
21. God's omniscience and omnipotence enable
Him to execute immediate justice. He needs not to be long on the
"watch," as Job thought (Job 7:12; 2Ch 16:9; Jer 32:19).
22. shadow of death—thick darkness
(Am 9:2, 3; Ps 139:12).
23. (1Co 10:13; La 3:32; Isa
27:8). Better, as Umbreit, "He does not (needs not to)
regard (as in Job 34:14; Isa 41:20) man long (so Hebrew,
46:29) in order that he may
go (be brought by God) into judgment." Literally, "lest his
(attention) upon men" (Job 11:10, 11). So Job 34:24, "without number" ought to be
translated, "without [needing any] searching out," such as has to be
made in human judgments.
24. break in pieces—(Ps 2:9;
Job 12:18; Da 2:21).
25. Therefore—because He knows all
things (Job 34:21).
He knows their works, without a formal investigation (Job 34:24).
in the night—suddenly, unexpectedly
34:20). Fitly in the
night, as it was in it that the godless hid themselves (Job 34:22). Umbreit, less simply, for "overturneth,"
translates, "walketh"; that is, God is ever on the alert, discovering
26. He striketh them—chasteneth.
as—that is, because they are
sight of others—Sinners hid themselves
in darkness; therefore they are punished before all, in open day. Image
from the place of public execution (Job 40:12; Ex 14:30;
27, 28. The grounds of their punishment in
34:26. Job 34:28 states in what respect they "considered
not God's ways," namely, by oppression, whereby "they caused the
29. (Pr 16:7; Isa 26:3).
make trouble—rather, "condemn" (Ro 8:33,
34). Maurer, from the reference being only to the
godless, in the next clause, and Job 34:20 translates, "When God keeps quiet"
(leaves men to perish) Ps 83:1; [Umbreit] from the Arabic (strikes to the
earth), "who shall condemn Him as unjust?" Job 34:17.
hideth … face—(Job 23:8, 9;
it be done—Whether it be against a
guilty nation (2Ki 18:9-12) or an individual, that God acts so.
30. Ensnared—into sin (1Ki 12:28, 30). Or rather, "enthralled by
further oppression," Job 34:26-28.
31. Job accordingly says so (Job
40:3-5; Mic 7:9; Le 26:41).
It was to lead him to this that Elihu was sent. Though no hypocrite,
Job, like all, had sin; therefore through affliction he was to be
brought to humble himself under God. All sorrow is a proof of the
common heritage of sin, in which the godly shares; and therefore he
ought to regard it as a merciful correction. Umbreit and Maurer
lose this by translating, as the Hebrew will bear, "Has any a
right to say to God, I have borne chastisement and yet have not
sinned?" (so Job 34:6).
borne—namely, the penalty of sin, as
in Le 5:1,
offend—literally, "to deal
destructively or corruptly" (Ne 1:7).
32. (Job 10:2; Ps 32:8;
19:12; 139:23, 24).
no more—(Pr 28:13; Eph
33. Rather, "should God recompense (sinners)
according to thy mind? Then it is for thee to reject and to choose, and
not me" [Umbreit]; or as Maurer, "For thou hast rejected God's way of
recompensing; state therefore thy way, for thou must choose, not
I," that is, it is thy part, not mine, to show a better way than
34, 35. Rather, "men … will say to me,
and the wise man (Job 34:2, 10) who hearkens to me (will say), 'Job
hath spoken,'" &c.
36. Margin, not so well, "My father,"
Elihu addressing God. This title does not elsewhere occur in Job.
answers for wicked men—(See on Job 34:8). Trials of the godly are not removed
until they produce the effect designed.
37. clappeth … hands—in scorn
(Job 27:23; Eze 21:17).
multiplieth … words—(Job 11:2;
35:16). To his original "sin"
to correct which trials have been sent, "he adds rebellion,"
that is, words arraigning God's justice.