For the historical occasion mentioned, compare 2Sa
15:1-17:29. David, in the
midst of great distress, with filial confidence, implores God's aid,
and, anticipating relief, offers praise.
1. Lord … increased—The extent of
the rebellion (2Sa 15:13)
surprises and grieves him.
2. say of my soul—that is, "of me"
25:3). This use of "soul" is
common; perhaps it arose from regarding the soul as man's chief
no help … in God—rejected by
Him. This is the bitterest reproach for a pious man, and denotes a
spirit of malignant triumph.
Selah—This word is of very obscure
meaning. It probably denotes rest or pause, both as to
the music and singing, intimating something emphatic in the sentiment
3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his
shield—a favorite and often-used
figure for protection.
my glory—its source.
lifter up of mine head—one who raises
me from despondency.
4. cried … heard—Such has been my
experience. The latter verb denotes a gracious hearing or
out of—or, "from."
his holy hill—Zion (Ps 2:6). His visible earthly residence.
5. the Lord sustained me—literally,
"will sustain me," as if his language or thought when he laid
down, and the reason of his composure.
6. ten thousands of people—or,
"myriads," any very great number (compare 2Sa 16:18).
7. Arise, O Lord—God is figuratively
represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and
"teeth" represents his enemies as fierce, like wild beasts ready
to devour (Ps 27:2), and
smiting their cheekbone (1Ki 22:24)
denotes violence and insult.
thou hast broken—God took his part,
utterly depriving the enemy of power to injure.
8. An ascription of praise to a delivering
God, whose favor is an efficient benefit.